Cabula.
De litera LEmpus quadrageſimale bello cōꝑat̉.ſermone pͥmo dominice OculiErrā ſancta pociꝰ agaren ⁊ īfideles poſſidēt qͣꝫ fideles. ẜmōe quarte ferie pꝰ letare.Terra ꝓmiſſiōis vltra mare in duas ꝑtes diuidebatur Et qui ⁊ quales in qualibꝫ ꝑte morabant ſermone. iij. ferie poſt IudicaTerribilia que fiūt tꝑe antixpi habent̉ ẜmonequarto dn̄ice. ij. aduentus dn̄i.Terra vel regio ad quā finaliter ibimꝰ q̄ ſit reqͥre ſermōe. iij. in epiphania dn̄i.Terre natura ex diuerſis tꝑibꝰ anni ad ꝑſonaꝫluxurioſam moralizat̉ ẜmōe. .ij. dn̄ice infra octauas epiphanie.Teſtimoniū ſacre ſcripture maiꝰ eſt qͣꝫ cuiuſcūqꝫ reſurgentis ẜmōe ſexte ferie pꝰ Reminiſcere.¶ Teſtimonin xp̄i eſſe veꝝ. xp̄s tripliciter probatcōtra iudeos ẜmone ſabbati poſt letare.¶ Turturis natura qͣre ẜmōe pͥmo ī die palmaꝝ.¶ Thabor mons ē in quo xp̄s ſꝑ bn̄dictꝰ tranſfiguratꝰ eſt ẜmōe. ij. ſabbati poſt inuocauit¶ Theologia ſacra vtrū acceptet rōes humanitꝰinuetas ẜmone quarto. iij. duice aduentus¶ Tranſitus terre ⁊ celi qualis fiet poſt extremūiudiciū hetur ẜmōe ſexto ſcd̓e dn̄ice aduentus.Tranſfigurari qn̄ xp̄s voluit. quare ſecū tres diſcipulos aſſumpſit ẜmōe. ij. ſabbati pꝰ īuocauit¶ Trāſfiguracōe in xp̄i Quare duo ſcī veteris teſtamēti ibi fuerūt Moyſes ſcꝫ ⁊ helias ẜmoneſcd̓o ſabbati poſt inuocauit.Tranſeūt beati ad dānatos obiectaliter Et dānati trāſent ad ſcōs obiectaliter ẜmone quinteferie poſt Reminiſcere.Tranſfiguraconis glorioſe iheſu xp̄i tres ſubtiles cōtemplacōes hn̄tur ẜmōe pͥmo ſabbati pInuocauitTranſfigurari quare xp̄s voluit ſer. primo ſabbati poſt InuocauitTranſfiguratio xp̄i ab apoſtolis Moyſe et helia placide accepta fuit ſermone primo ſabbatipoſt InuocauitTribulationes in hūc mundū in breui veturehabentur ſer. iij. ſecūde dn̄ice aduentus domī.Triſticia quā Ioſeph vir ſcūs ex ceſaris auguſti edicto habuit. ſer. natiuitatis xp̄i.¶ Tribulationes quatuor huius mūdi ⁊ que harum martirem efficiat ſer. vigilie ephīe dn̄iTriſticia quam virgo maria ſanctiſſima et Ioſeph vir ſanctus cum chriſtum perdiderunt iniheruſalem que et qualis erat. ſermone quarto
dn̄ice in octauis epiphanieTria xp̄s de ſe in euangelio on̄t. de quo eſt ſermo primus quarte dn̄ice poſt ephīe dn̄i.Trucidari quare deus ſuos permittit ab antixp̄o. Rationē huius require ſermone tercio dominice ſecunde aduentus dn̄iDe litera VAnitates mulierum plerūqꝫ viros ī exceſſus labi nitūtur ſermone quīto dn̄ice tercie aduentusUenti quatuor fidem chriſtianam agitantes.ſermone quarto tercie dominice aduentus dominiUerba noſtra ſi recta eſſe debeant ac deo placida tres conditiones habere oportet ſer. ſexto ſecunde dominice aduentus.¶ Uerbum deī ſeptem virtutes habet. ſer. primodn̄ice in ſexageſima.Uenit chriſtus ſepties in iheruſaiem. ⁊ nunqͣꝫtantus honor ſibi exhibitus fuit ſicut ī die palmarum quare hoc. quere ſermone tercio in diepalmarumUeritas triplex regni dei oſtenditur ſer. primotercie ferie poſt Inuoca.Uerbum ocioſum eſt quod ſine ratione factumeſt. Require ſermone ſecundo tercie ferie poſtReminiſcereUeritates quīqꝫ quas xp̄us iudeis predicauitſermone dominice Iudica.Ueritatem circa fidei aliquis tripliciter peccare poteſt. Require in ſermone tercie ferie poſtIudica.Ueſte duplici ẜm duos aduentus xp̄i. xpūs indutus eſt ſermōe quīto tercie dn̄ice aduentus¶ Uia dn̄i que ſit per quā itur ad xp̄m ſermone ſecudo tercie dnīce aduentus dominiUictoria xp̄i ſeptem demonū ad pctā mortaliairritanciū ſermōe ſeptimo tercie dnīce aduētusUiam paradiſi ante xp̄i natiuitatē nullus quātumcunqꝫ ſanctus inuenire potuit Racō huiꝰhabetur ſermone primo dominice īfra octauasnatiuitatis chriſti¶ Uia paradiſi a primis parētibꝰ tribus moīs errata fuit ſermōe tercio in epiphania dn̄i.Uie tres quibus poſt lapſuꝫ in pctā directe addeū reuertimur quas xp̄us ordinauit ſermonetercio in epiphania dominiUiciū triplex ocioſitatis habetur ſermone ſeptimo dn̄ice in ſeptuageſima