apprehēdūt apprehēſione ſimplici. ſed cū firma eſtimatōe ꝙ eſt ꝯtrariꝰſue naturē quāuis eſtimatio falſa ſit. Vn̄ auicēna ix. meta. loquēs dediſpoſitōe animaꝝ a corꝑibꝰ ſeꝑataꝝ. dic̄ ſic. Anime male vidēt penaꝫquā imaginauerāt in hoc mūdo ⁊ affligunt̉ ea. Forma em̄ imagina-ta nō eſt debilior ſenſibili ſed eſt maior impreſſiōe ⁊ claritatē. ſic̄ videmus in ſomnijs. fortaſſe .n. ſomniatu maius eſt ꝓ modulo ſuo qͣꝫ ſenſibile tūc. quātomagis illud qd̓ eſt in alio ſeculo eſt fortius qͣꝫ qd̓ eſt inſomnis ꝓpter paucitatē impedietiū et expeditōem anime et claritateꝫrecipiētis. Sed hec opimio incōueniēs videt̉. qꝛ ẜm hoc ſpūs nō pateretur ab igne corꝑeo ſꝫ a ſua falſa eſtimatōe Preterea nō videt̉ ꝓbabileꝙ demones qui ſubtilitate ingenij vigēt illu ignē eſtimarēt ſue natu-re ꝯtrariū et leſiuū. niſi ita eſſet in re. Alij adhuc dicūt ꝙ ſpūs patiūt̉ab igne corꝑeo nō ꝑ v̓tutē illius ignis abſolute ſꝫ inquātū eſt inſtrumiētū diuine iuſticie. Videmus em̄ res multas habere actōes in v̓tu-te principalis agētis. que eis nō ꝯpeterēt abſolute. Verbi gr̄a. Calornaturalis in virture anime ꝯuertit nutrimētū in carnē. Lumē ſolarea luna receptū et cū virtute lune ab ea deriuatū in virtute lune generat humiditatē. et fantaſma in virtute luminis intellectus agētis mōuet intellectū poſſibilē. Corpa celeſtia cū inanimata ſint. tn̄ in virtuteintelligentiaꝝ motricū generāt in his inferioribꝰ vitā. vt patet in ge-neratis ꝑ putrefactōem. Securis in virtute motoris ſcindit arboreTenēdo ergo ꝙ ignis affligat ſpūs inquātū eſt inſtrumētū diuineiuſticie. adhuc ꝑquirēdū eſt magis in ſpeciali ꝑ quē modū. Dicūt aliqͣꝙ ſuꝑnatural̓r imp̄ſſa eſt igni infernali quēdā ſpecial̓ v̓tꝰ ꝑ quā ſpūsaffligit. nat̉ali v̓tute ignis ad h̓ nō cooꝑāte nec diſponēte. qꝛ vt dicūtnō eſt poſſibile vt aliqua v̓tus natural̓ cooꝑet̉ in ſuꝑnaturali actōne.cū ꝑ ſe ad eā nullomō nec ꝯplete nec incōplete poſſit attingere. ꝓ tāto gͦ ille ignis affligere d̓r ſpūs qꝛ ſuꝑnatural̓ v̓tus exiſtēs in eo ſicutin ſubiecto illos affligit. ſic̄ aliqua ſubſtātia ſuꝑnatural̓r dealbata poſſet dici viſum diſgregare. Sed hec opinio in tribꝰ deficit. Vnū ē ꝙ ẜmeā ignis nō affligit illos ſpūs vt inſtrumētū. qꝛ oportꝫ ꝙ ī inſtrumēto ſit aliqua ſuꝑnatural̓ aptitudo ad illā actōem ad quā applicat̉ a v̓tute motoris. vt patꝫ in ſecuri reſpectu actꝰ ſcindēdi. ⁊ in malleo reſpectu actꝰ cōterēdi. Aliud eſt qꝛ nō videt̉ ꝓbabile virtutē ſpūalē eſſe immediate in te corꝑali ſic̄ in ſubiecto ita vt ſit ibi manēs et nō in fieri ſicut ponit opinio p̄dicta. Terciū eſt ꝙ videmus naturale lumē rōis ꝑqd̓ ſolū intellectꝰ nullomō p̄t attingere ad viſionē dei. cooꝑari cū lumine gl̓e ad illā viſioneꝫ. Veꝝtn̄ ꝙ in actōe ſuꝑnaturali q̄ a deo nō ēmediate finita v̓tute ſꝫ tm̄ modo immediate vt creare. nō pōt cooꝑarivirtus ſuꝑnaturalis. Idcirco d. rich̓. ꝙ ignis infernal̓ nō obſtāte ꝙ ſit