Fidelis ſermo ⁊ om̄i acceptione dignusqꝛ xp̄s ieſus venit in hunc mundū peccatores ſaluos facere: quoꝝ primus ego ſūSed ideo mīam ꝯſecutus ſuꝫ. vt in meprimo ortenderet xp̄s ieſus oēm patientiam ad informationē eoꝝ qui credituriſunt illi in vitam eternā. Regi aūt ſeculoꝝ immortali inui ſibili ſoli deo honor ⁊gl̓ia: in ſecula ſeculoꝝ amen. Hoc preceptū cōmendo tibi fili timothee ẜm p̄cedentes in te ꝓphecias vt milites in illisbonā militiā hn̄s fidem ⁊ bonā ꝯſcīam.Quā qͥdem repellentes circa fidem naufragauerūt: ex qͥbꝰ eſt hymeneus ⁊ alexander quos tradidi ſathane vt diſcāt nōblaſphemare.IIBecro igit̉ primū oīm fieri obo ſecrationes or̄ones poſtulatōesgr̄aꝝactiones ꝓ oībꝰ hoībꝰ ꝓ regibꝰ ⁊ oībꝰ q̄ in ſublimitate ꝯſtituti ſuntvt quietā ⁊ trāquillā vitā agamus in oīpietate ⁊ caſtitate. Hoc em bonū eſt ⁊ acceptū corā ſaluatore nr̄o deo: q̄ oēs hoīesvult ſaluos fieri: ⁊ ad agnitionē veritatꝭvenire. Unus em̄ deus vnus ⁊ mediator dei ⁊ hoīm hō xp̄s ieſus: qͥ dedit redēptionē ſemetip̄m ꝓ om̄ibꝰ. Cuius teſtimoniū tꝑibꝰ ſuis ꝯfirmatū eſt: in qͦ poſitus ſum ego p̄licator ⁊ apl̓us. Ueritatē dico nō mētor: doctor gentiū in fide⁊ veritatē. Uolo gͦ viros orare in om̄i loco: leuantes puras manus ſine ira ⁊ diſceptatione. Simil̓r ⁊ mulieres in habitu ornato cū verecundia ⁊ ſobrietate ornantes ſe: nō in tortis crinibꝰ aut auroaut margaritis vel veſte p̄cioſa. ſed ꝙ decet mulieres ꝓmittentes pietatē ꝑ oꝑabona. Mulier in ſilētio diſcat: cū oī ſubiectionē. Docere aūt mulieri nō ꝑmittoneqꝫ dn̄ari in viꝝ ſꝫ eſſe in ſilētio. Adamem̄ pͥmus forrnatus ē deinde eua. ⁊ adānō eſt ſeductus: mulier aūt ſeducta in p̄uaricatione fuit. Saluabit̉ aūt ꝑ filioꝝgn̓ationē ſi ꝑmanſerit in fide ⁊ dilectiōe⁊ ſanctificatione cū ſobrietate. IIIIdelis ẜmo. Si qͥs ep̄atū de ſihderat bonū opꝰ deſiderat/ Opotet em̄ ep̄m irrep̄henſibilē eſſe.

vnius vxoris viꝝ. ſobriū. ornatū. prudētē. pudicū. hoſpitalē. doctorē nō vinolentū. nō ꝑcuſſore ſed modeſtū. nō litigioſum. nō cupidū ſed ſue domui bene p̄poſitū. filios hn̄tem ſubditos cū om̄i caſtitate. Si qͥs autē domui ſue p̄eſſe neſcitquō eccleſie dei diligentiā habebit. Nonneophitū. ne in ſuꝑbiam elatus in iudiciū incidat dyaboli. Oportet aūt ⁊ illumteſtimoniū habere bonū ab his qui forisſunt: vt nō in opprobriū incidat ⁊ in laqueū diaboli. Dyacones ſil̓r pudicos nōbilinguēs. nō multo vino deditos. nonturpe lucrū fectantes: hn̄tes myſteriū fidei in ꝯſcientia pura/ Et hi aūt ꝓbenturprimū: ⁊ ſic̄ mīſirent nullū crimē hn̄tesMulieres ſil̓r pudicas: nō detrahentes.ſobrias. fideles in oībꝰ. Dyacones ſintvnius vxoris viri: qͥ filijs ſuis bene p̄ſint⁊ ſuis domībꝰ. Qui em̄ bene miniſtrauerint. gradū bonū ſibi acqͥrent. ⁊ multamfiduciam in fide q̄ eſt in xp̄o ieſu. Hec tibi ſcribo fili timothee ſperans me veniread te cito. Si āt tardauero vt ſcias quōoporteat te in domo dei ꝯuerſari q̄ eſt eccleſia dei viui: colūna ⁊ firmamentū veritatis. Et manifeſte magnū eſt pietatꝭſacr̄m qd̓ manifeſtatū ē in carne: iuſtificatū eſt in ſpū: apparuit angelis. p̄dicatūeſt gentibꝰ: creditū eſt in mūdo. aſſumptū eſt in gl̓ia.II IIPiritus aūt manifeſte dicit/ qꝛin nouiſſimis tꝑibꝰ diſcedent qͥdā a fide. attēdentes ſpiritibꝰ errorꝭ ⁊ doctrinis demonioꝝ in hypocriſi. loquētiūmendaciū ⁊ cauteriatā hn̄tiū ſuā ꝯſcīaꝫꝓhibentiū nubere: abſtinere a cibis qͦsdeus creauit ad ꝑcipiendū cū gr̄arūaction fidelibꝰ: ⁊ his q̄ cognouerūt veritatē. Quia oīs creatura dei bona eſt: ⁊ nihil reijciendū qd̓ cū gr̄arūactione ꝑcipitur ſanctificat̉ em̄ ꝑ verbū dei ⁊ or̄onemHec ꝓpones fratribꝰ bonus eris mīſterxp̄i ieſu. enutritus verbis fidei ⁊ bone doctrine quā aſſecutus es. Ineptas aūt ⁊aniles fabulas deuita. Exerce aūt teip̄mad pietatē. nā corꝑalis exercitatio ad modicū vtilis ē. Pietas aūt ad oīa vtilis ē

D

A

C

i. Coꝝ. 4. a2. Co. 6. a. ⁊. ii. c.

A

D

B

E

A2. Timo 3. a2. Pe. 3. a.

A

D

2. Timo. 2. d.

Tytū. l. v.

C