extirpādā illā hereſiꝫ q̄ dicebat ꝑuulos nullapena puniri. vn̄ ſic ī moribꝰ documētū ē ꝙ ēuult ab uno extremoꝝ ꝑuenire ad mediū qͣſioꝫ declinare ad aliud extremū ſic̄ docet phusſic ēt btūs aug. ut illā hereſiꝫ extirparꝫ q̄ dicebat ꝑuulos ab oī pena īmunes ad mediū reducerꝫ .ſ. ad penā carētie uiſiōis ſimplr̄ aſſeruiteos cū alijs pccōribꝰ et̓nalr̄ dānari. illū aut ſuuītellcm̄ explanauit ī ench. ubi dixit penā eoꝝeē mitiſſimā ſicut dixit magr̄ ī lit. ¶ Ad illd̓qd̓ obr̄ ꝙ ꝑuuli multas penalitates ſuſtinēt inhac uita dd̓ ꝙ ⁊ſi tp̄alr̄ puniri ꝓ pccō origīaliſit iuſtū nō tn̄ ſeqͥtur ꝙ et̓naliter. ⁊ rō hꝰ ē. qꝛpene tꝑales n̄ tm̄ ſūt punitiue ſꝫ ꝓmotiue. vn̄deꝰ n̄ tm̄ affligit inimicos ſuos ueꝝ ēt amicosſicut pꝫ ī thobia ⁊ iob. ⁊ iō ī afflictiōe tp̄ali ſeueritati iuſticie ꝯiūcta ē benignitas mīe q̄ duoelegāter reꝑiri debēt ī oī d̓i punitōe ⁊ remuneratōe. ſic aūt n̄ ꝯtīgeret ī pena eterna reꝑire.hoc .n. pure eēt d̓ rigor̄ iuſticie ſi aīas ꝑuuloꝝignis gehēnalis ſupplicij cruciarꝫ ¶ Ad illudqd̓ obr̄ ꝙ in carne maxīe reſidꝫ ca pcc̄i. dd̓ ꝙ⁊ſi cā peccati quoquomō reſideat ī carne hocē ꝑ modū cuiuſdā habitꝰ nō ꝑ modū actꝰ. vn̄caro nō facit aīaꝫ ꝑuuli ꝯcupiſcētē ſꝫ ꝯcupiſcibilē. ⁊ ꝓpter hoc ip̄a nec aīa in ip̄a dꝫ actualiꝯbuſtiōe ignis torqueri. ſed ſicut aīa priuaturuiſiōe dei. ſic etiā aīa priuatur ſcala ſua. ⁊ ī loco uili ⁊ tenebroſo ponitur cū collocāda eēt īcelo empyreo ſi a talis feditatis corruptōe fuiſſet ſanata ꝑ baptiſmi efficaciā. ¶ Ad illudqd̓ obr̄ ꝙ ꝑuuli nō hn̄t corꝑa dotata ſꝫ potipaſſibilia. dd̓ ꝙ aliqͥd nō pati ab aliquo dupliꝯtingit̉. aut ex v̓tute quā hꝫ in ſe. aut ex ordine diuine iuſticie. Dico ergo qꝛ ꝙ corꝑa ꝑuuloꝝ ſint paſſiōe carentia hoc nō ē ꝓpt̓ v̓tutēquā hēant reſiſtēdi in ſe. ꝓpter ordinē potidiuine iuſticie ẜ cꝰ regulā ignis īfernalis agerehꝫ cū ſit inſtitutū diuine iuſticie. vn̄ ſicut idemignis magis cruciat maiorē pccōre. ſic ī eodeꝫigne patiuntur corꝑa eoꝝ qͥ peccauerūt pccōactuali. puuloꝝ v̓o corꝑa etiā ſine ip̄is ignibꝰinfernalibꝰ uoluentur paſſionē nō ſentiūt. ⁊ tn̄nō hn̄t īpaſſibilitatē dotē. qꝛ non ſuꝑant uimignis ꝑ hoc qd̓ hēant a ꝓpria v̓tute. ¶ Etſitu obijcias mihi ꝙ pati debēt ab īteritu utpote fame ⁊ ſiti cū nō hēant corꝑa īpaſſibilia etīmortalia. qd̓ ꝙ ſicut dānatoruꝫ corꝑa cū ſintpaſtibilia ⁊ defectibilia tn̄ diuina v̓tute ſuſten

tante ꝑpetuantur in rita nt ab ignibꝰ nō ꝯſumantur. ſic ⁊ ꝑuuloꝝ corꝑa eadē v̓tute diuinin uita ꝯtinuantur ut n̄ īdigeāt cibo nec potu.nec tn̄ hn̄t illā firmitatē ⁊ ſoliditatē quā habebūt corpora glorioſa.Ecūdo q̄ritur v̓trū ꝑuuli decedētesin ſolo originali puniatur aliquo dolore interiori. ¶ Et ꝙ ſic uidetur perillud Io. Chriſo. qͥ dicit. Excludi bonis et̓nis⁊ alienū effici ab his q̄ ꝑ̄ꝑata ſunt iuſtis tm̄ generat cruciatū tm̄ dolore ut etiam ſi nulla pena extrinſecus torqueret hec ſola ſufficeret.ergo ſi ꝑuuli excludentur ſicut adulti. uide turꝙ maxīe cruciabūtur int̓iori dolore ⁊ gemiti¶ Itē qn̄cūqꝫ aliqͥs d̓ſiderat aliqͥd ⁊ illo priuatur neceſſariū ē illud triſtari ⁊ dolere. ſed oēshoīes naturalr̄ deſiderāt beatitudinē. ergo ſipuuloꝝ aīe eterna btītudine priuantur. uidetꝙ ex hoc neceſſario deteſtentur. ¶ Iteꝫ aīapuuloꝝ dū unitur carni ꝯͣhit ꝯcupīaꝫ. cū ergoſeꝑatur a corꝑe remanet in ea infecta ꝯͣcta etip̄a pōt exire in actū. hoc ꝯſtat. ergo pōt ꝯcupiſcere. ſꝫ ꝯcupīa ſemꝑ ē uel cū delectatōe ul̓cū pena. cū delectatōe ſi hꝫ qd̓ deſiderat. cumpena ſi nō hꝫ. ergo ſi aīe puuloꝝ delectatōibꝰerunt priuate. uidetur ꝙ doloribꝰ interiꝰ erūtafflicte. ¶ Itē paruuli decedētes cū originali⁊ antiqui patres in limbo exn̄tes utriqꝫ priuabātur uiſione diuina. ſi ergo āpliori debebātpena puniri ꝑuuli qͥ habebāt culpā. uidetur ꝙex ip̄a carentia uiſionis dei aliquā triſticiā aīepuuloꝝ hēant. ¶ Itē maior dolor ē alicui qn̄priuatur aliquo bono ſine cā qͣꝫ qn̄ priuaturex cā aliqua. ergo pari rōe maior dꝫ eē dolorqn̄ priuatur ex minori cā qͣꝫ qn̄ priuatur exmaiori. ſi ergo aīe paruuloꝝ ex minori cauſapriuantur uiſione diuina qͣꝫ aīe adultoꝝ. uidet̉ꝙ magis doleant interiꝰ. ¶ Itē aīe paruuloꝝper naturā hn̄t affectōes. ſꝫ affectōes neceſſeē uel qͥetari uel per eas aīaꝫ affligi. inqͥetudoenī affectōuꝫ nō modica eſt afflictio. ſed affectōes ꝑuuloꝝ nō erunt qͥetate. alioqͥn iā eēntin quadā btītudine. ſolus .n. d̓s eſt qͥ qͥetat deſideriū aīe. ergo uidetur ꝙ ſi aīa erit in affectionū uarietate ⁊ inqͥetudine ꝙ erit ꝯtinue ī dolore ⁊ in afflictione ¶ Sꝫ ꝯͣ. Oagr̄ in litteraNullā aliā penā ſenſuri ſunt ꝑuuli ignis materialis uel ꝯſcīe v̓mis niſi ꝙ dei uiſione carebunt in ꝑpetuū. ergo uidetur ꝙ non habeant