prolem. ſi ſemen illud de alimēto ſumptumeſt cū huius alimentū eēt de veritate alteriᵉcorporis hominis rediret ad primū corpus.ergo iſte nō reſurgeret qui gn̄atus ē ex illoſemine. ergo anima priuaretur proprio corpore. ſi ergo hoc eſt impoſſibile reſtat ⁊ illd̓īpoſſibile eē .ſ. ꝙ aliquid extrinſecū tranſeatin ſemine. Augetur etiā qd̓ in primo pentedeciſum fuit ſe ipſo. nō alterius appoſitōe.¶ Sed ꝯͣ. Phūs in li. de aīalibus dicit ꝙ ſemen eſt ſuperfluitas ultimi cibi. ſi ergo medicis in his que ſunt circa ſuā ſcīaꝫ credēdūeſt. ⁊ naturalibus ſimiliter in his que dicuntcirca ſuā ſcīam credendū eſt. ergo cū determinare de generatōe hoīs pertineat ad philoſophū naturalē. credendū eſt ei ꝙ ſemē ſitex ſuꝑfluo nutrimēti ſic ꝙ aliquid extrinſecū in v̓itatē humane nature poſſit tranſire.¶ Itē cū ſuper illud Luce. xj. Atūs uēter ⁊c¶ Itē uel ex eodē fonte ⁊ lac nutriendis etſemen procreandis pueris emanat. de ſeīeergo uirginis potuit ꝯcipi qui de eius lactepotuit nutriri. ¶ Item aug. in li. de v̓a reli.Alimenta corpori non apta per ꝯgruos meatus eijciūtur quoꝝ aliud redditur fetulētiſſimū terre ad alias formas aſſumendas. aliudper totū corpus exalat. aliud totius aīalis latentes nueros accipit ⁊ inchoatur in proleꝫ.nūeros etiam uocat ſeminales rōnes. ꝑ iſtāauctoritatē expreſſe colligitur ꝙ ſemen ſitex alimento. ¶ Si forte tu dicas ꝙ aug. intelligit quantū ad partē ſeminis ẜm materiāObuiat ipſa auctoritas que dicit ꝙ alimētūaccipit numeros .i. rōes ſeminales. illa enimpars dicitur eſſe pars ẜm ſpēm ſupra quaꝫfundatur uirtus actiua ⁊ ꝯuerſiua. In eadē ētauctoritate ſubiungit ꝙ ex illo alimento ſictraducto omnia membra formantur. ⁊ planūeſt ẜm medicos ꝙ membra radicalia ex partibus ẜm ſpēm hn̄t formari ſiue ex humoreradicali. ¶ Itē hoc ip̄m uidetur rōe. Omneaugmētū quod fit per naturā uel fit per rarefactionē. uel fit per additioneꝫ. ſi ergo exillo ſemine quod ab adam deciſum fuit oēshomines natur alr̄ producti ſūt neceſſe ē illd̓eē auctū uel per rarefactionē. uel per additionē. ſed per rarefactionē nō poſſet. qꝛ nec totatomi fuerunt in illo ſemine quot hominesſunt in eo producti. ſi ergo auctū eſt hoc ē ꝑ

additōeꝫ. aliquid ergo extrinſecū intrat in feminis humani ꝯſtitutione (ꝙ ſi tu dicas tertiū modū augendi eē per multiplicationē nature poſſibileꝫ. Obr̄ ꝯtra hoc per Hug. deſancto vic. qui dicit ꝙ facere aliquid in maius ẜm ſubāꝫ ⁊ quantitatē ſine appoſitionehoc eſt ſoli deo poſſibile. Rē impoſſibileē aliquē per uirtutē nutritiua nutriri niſi apponatur aliquid extrinſecū per quod qͥs nutriatur. ergo pari rōne impoſſibile eſt v̓tutēaugmētatiua augmētare ſubām niſi addat̉aliquod extrinſecū per quod augmentetur.aūt ſi pōt in ſe ipſo augmētari quare n̄ pōtꝑ ſe ipſū nutriri. ¶ Itē de nobilitate augm̄tantis eſt ꝙ poſſit aliā materiā ad ſe ip̄ꝫ trahere ⁊ in ſe ꝯuertere ſicut ignis conuertit inſe aerē. ſi ergo potētia generatiua in homīeꝯpleta eſt ⁊ perfcā. ⁊ rō ſeīalis in eo maxīeeſt actiua. uidet̉ ꝙ poſſit agere in extrīſecāmateriā ⁊ in ſe ꝯuertere. ⁊ rōem ſeminalē eiꝯmunicare. ⁊ ſi hoc. per opꝰ v̓tutis gn̄atiuein ueritateꝫ humane nature poteſt aliqͥd extrinſecū tranſire. ¶ ℟. Intelligendū eſt hicꝙ ſicut expreſſe pꝫ in lr̄a opinio magr̄i ſentētiaꝝ fuit ꝙ nihil extrinſecū in ueritatē humane nature tanſeat per gn̄ationē. hec autēpoſitio multū apparet eē probabilis. multūſi quis attendat uerba ſcōꝝ. ⁊ ſimul cuꝫ hocꝯditione reſurrectōis ⁊ lege cognatōis. hancergo poſitione quidā ſuſtinuerūt dicentes ꝙtalis multiplicatio ſine extrinſeci appoſitiōein humana natura ſit per uirtutē ſuꝑnaturalēAlij ꝙ hoc fit per uirtutē ſuperceleſtē. Tertij ꝙ hoc fit pe uirtutē elemētarē. Primi dixetūt ꝙ ſicut d̓s ſibi reẜuat aīaꝝ creationeꝫꝓpter eaꝝ īmortalitatē. ſic ēt ſubāꝫ corpoꝝhumanoꝝ multiplicat ⁊ augmētat ſine additōe extrinſeca ſicut multiplicauit panes euāgelicos. ⁊ ſicut multiplicauit coſtā d̓ qua formata ē eua. ⁊ hoc quia corpora humana ſūtad īmortalitatē ordinata. nō tn̄ dicitur facere mirabilia ſic multiplicādo. quia hoc facitquaſi faceret per naturā. natura enim alēdo⁊ nutriedo quaſi fouet extrinſecꝰ. ſed deus ēqui nutrimetū p̄ſtat intrinſecus. huic aut modicēdi obuiat ⁊ ſenſus ⁊ rō ⁊ auctoritas. Sēſus obuiat. qꝛ ſic uidemus hoīem ex homīeproduci ſicut aſinu ex aſino ⁊ ſicut plantaꝫex planta. ſi ergo alia corpora naturalia fiūt