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minime iā numerant̉. ꝓ eo ꝙ a v̓tutū celſitudine defluxerunt ꝑ ſuꝑbiā. nec tn̄ vſusad humilia valliū. ſiue ad valles humiliūꝑ pnīam detumeſcūt. De his arbitror illud dictū in pſalmis. Mōtes ſic̄ cera fluxerunt a facie dn̄i. Hos itaqꝫ tumētes acſteriles colles tanqͣꝫ medios poſitos ītermōtes ꝑfectoꝝ ⁊ valles penitentiū ꝓculdubio trāſilijt qͥ in montibꝰ ſalit. hiſqꝫ p̄teritis ⁊ deſpectis deſcēdit ad valles: vt valles abundēt frumēto. Porro illi e regioneeterna ariditate ac ſterilitate damnant̉. ſic̄habes ꝓph̓e ſuꝑ illos imp̄catōꝫ. Nec ros(inquit) nec pluuia veniāt ſuꝑ vos. Atqꝫvt noueris ꝙ ad angelos qͥ p̄uaricati ſūtſub figura montiū gelboe iſta loquatur.vbi (inquit) ceciderūt vulnerati multi. qͣꝫmulti in his maledictis mōtibꝰ de exercitu iſrael ceciderūt a pͥncipio ⁊ quotidie cadunt. De quibꝰ ⁊ habes in eodē ꝓpheta.cū dicit dn̄o. Sicut vulnerati dormientes in ſepulcris: qͦꝝ nō es memor ampli⁊ ip̄i de manu tua repulſi ſunt. Nō ē ergomirū ſi ſteriles ⁊ infructuoſi ꝑmanēt iſti.nō mōtes celici: ſꝫ aerij colles. ſuꝑ qͦs necros nec pluuia deſcendit; quippe auctoregr̄e ⁊ benedictōnū largitore trāſiliēte eos⁊ deſcēdente ad valles: vt celeſti imbre ꝑfundat humiles qͥ ſunt ſuꝑ terrā: ⁊ fructūafferāt in patiētia. fructū triceſimū. ſexageſimū ⁊ centeſimū. Deniqꝫ viſitauit terram ⁊ inebriauit eam: multiplicauit locupletare eā. Terrā viſitauit. nō aerē: qꝛ miſericordia dn̄i plena eſt terra. Deniqꝫ oꝑatus eſt ſalutē in medio terre: nūqͥd in medio aeris? Hoc aduerſum origenē. qui inaere dn̄m gl̓ie denuo ꝓ demōibꝰ impudēti crucifigit mēdacio: cuꝫ huiꝰ cōſciꝰ myſterij paulꝰ affirmet ꝙ reſurgēs ex mortuis iam nō morit̉: mors illi vltra nō dominabit̉. Ueꝝ nō ſolū viſitauit terrā qͥ aereꝫtrāſiliuit ſꝫ etiā celū dicēte ſcriptura. Dn̄ein celo miſericordia tua: ⁊ veritas tua vſqꝫ ad nubes. Uſqꝫ ad nubes enī celuꝫ eſtqd̓ inhabitāt ſancti angeli. qͦs nō trāſilitſponſus: ſꝫ ſalit in eis. ita vt impͥmat ip̄isduo quedā veſtigia pedū ſuoꝝ. miſericordiā ⁊ veritatē. De quibꝰ dn̄i veſtigijs memini me in ſuꝑioribꝰ ſermonibꝰ pleniusdiſputaſſe. A nubibꝰ ꝟo ⁊ infra demonūhabitatio eſt ī aere iſto infimo ⁊ caliginoſo: in quibꝰ nō ſalit ſpōſus. ſed tranſilit il-
los ⁊ p̄terit. nec vllū in ſe retinēt dei trāſeuntis veſtigiū. Nā quō in diabolo ꝟitaseſt. de quo in euāgelijs veritatis ſententiaextat ꝙ in veritate nō ſtetit: ſꝫ mēdax extitit ab initio? Sꝫ nec miſericordē qͥs dixerit eū qui nihilominꝰ ab initio homicida fuiſſe eadē ip̄a euāgelij veritate ꝯuincitur. Porro aūt qualis pater familias: tales ⁊ domeſtici eiꝰ: pulcre ꝓinde de ſpōſoeccl̓ia pſallēs ꝙ in altis habitet. ⁊ humilia reſpiciat in celo ⁊ in terra: nullā om̄inomentionē facit de his qͥ in aere verſanturſpiritibꝰ ſuꝑbis: qm̄ deus ſuꝑbis reſiſtit.⁊ humilibꝰ dat gr̄am. Uidet̉ gͦ illū ſalientem in mōtibꝰ: ⁊ trāſilientē colles iuxta īp̄cationē Dauid dicētis. Om̄es mōtes qͥin circuitu eiꝰ ſunt .i. in circuitu gelbōe: viſitet dn̄s: a gelbōe aūt trāſeat. Diabolo nēpe (qͥ ꝑ gelbōe deſignat̉) hincinde ſūt mōtes quos viſitat dn̄s. ſupra angeli. infrahoīeſ. In penā ſiquidē ſuā locū ī aere iſtomediū inter celū ⁊ terrā de celo cadēs ſortitus eſt. vt videat ⁊ īuidiat ip̄aqꝫ inuidiatorqueat̉. ſcriptura dicēte. Peccator videbit ⁊ iraſcet̉. dentibꝰ ſuis fremet ⁊ tabeſcet.qͣꝫ miſer cū ſuſpicit celos in qͥbꝰ innumeros mōtes intuet̉. diuina claritate fulgentes. diuinis laudibꝰ reſultātes. ſublimesin gl̓ia. abūdantes in gr̄a: qͣꝫ miſerior cuꝫreſpicit terrā. mōtes nihilominꝰ qͣꝫ plurimos de populo acqͥſitiōis habētē. fide ſolidos. ſpe excelſos. caritate ſpacioſos. cultos virtutibꝰ. bonoꝝ opeꝝ fructibꝰ refertos. de rore celi tanqͣꝫ de ſaltū ſpōſi qͦttidianam capiētes bn̄dictōnē. Cū quāto putamus dolore ⁊ rancore aſpiciat ille cupidiſſimꝰ glorie iſtos in circuitu ſuo tā glorioſos mōtes. cū ſe ⁊ ſuos e regione incultos. tenebroſos. bonis om̄ibꝰ infecundoſdeſpiciat: ita vt ſe ſentiat eſſe opprobriumhominū ⁊ angeloꝝ qͥ omnibꝰ exprobrat.ẜm illud in pſalmis. Draco iſte queꝫ formaſti ad illudendū ei. Atqꝫ hoc qꝛ ob ip̄orum ſuꝑbiā trāſilit eos ſpōſus: ſaliens inmōtes qͥ in circuitu eiꝰ ſūt tāqͣꝫ fons aſcēdens de medio ꝑadiſi: irrigans vniuerſa⁊ implēs om̄e aīal benedictōe. Beati quitorrēte voluptatꝭ hꝰ potari īterdū vl̓ raroꝓmerent̉: in quibꝰ ⁊ ſi nō cōtinue fluit ſaltem ꝑ horas ſalit aqua ſapiētie ⁊ fons vite. vt fiat in ip̄is quoqꝫ fons aque ſaliētisin vitā eternam. Et quidē huiꝰ fluminis