lectu tam puriſſime veritatio repulſus eſt? Nūquid acerrimo mentꝭ ingero tangens ſꝫ non attingens diuinitatem dei dicit̉. vnū inuēni qd̓cuncta oꝑetur. et aliud ꝑ quod cūcta efficiūtur. terciū autem nō potuiinuerure? Recte de ſpū ſcō inſcius qͥilli nō erat īfuſus. qui ſcātum reuelationū magiſter eſt: q̄ reuelat paulo q̄ oculꝰ non vidit ſicut idem apoſtolus gloriatur. nobis inquit teuelauit deꝰ Per qͥd apl̓e̓? Per ſpm̄ ſcm̄nō ꝑ ſpm̄ nr̄m. ꝑ quē ſicuti philoſophi ⁊ ſeducti ſt̓: ita ⁊ ſeduxerūt Illenr̄ philoſophꝰ qͥ ſuꝑ ſenes ⁊ ſuꝑ oēsdocētes ſe intellexit: qͥd ſuꝑ hoc ſenſerit audiamꝰ Rigans montes inqͥtde ſuꝑioribꝰ ſuis. De ſublimioribꝰquippe angelos; qui non ꝑ ſpeculūin erugmate: ſed facie ad fagem ipſā dei ſubſtātiā luminibꝰ indefeſſisaſpectat ¶ Seqͥtur Qui inde diuidit̉ in qͣtuor capita. In qͣ quatuorcapita? Dicamꝰ breuit̓: qꝛ grādisnobis teſtat dia In qmuratione: qͣvel fragilitate cōplexionis humanebibūt de torrēte voluptotis: tota obſtupet illa dignior creaturā de crecitoris gloria. Et gle̓ ratione in puritatē: quid nō in vaſe teſteo. ſꝫ remoto velcmine hauriūt aquas in gaudio de fontibꝰ ſaluatoris In ſaciētatem; quid ⁊ ſi deſiderāt in eū proſpicere non tn̄ deſideriū neceſſitatē velneceſſitas muſeriā inducit. ſed nurabiliori modo. et ſemꝑ deſiderant vtſemꝑ ſacientur: ⁊ ſemꝑ ſaiciantur vtſemꝑ deſiderent. In ſecuritatē: qꝛ deſuā ſtabilitate certe perhēnibꝰ gaudijs īmerguntur. expectātes beatōſpem ⁊ aduētū gle̓ magni dei? quādo fiet vnū ouile ⁊ vnꝰ paſtor: ⁊ ſuꝑna illa ihrlm ꝯſūmobitur in idip̄m¶ Sic īfluit fluuiꝰ iſte ꝑ qgelicasofficinas: ſꝫ hec oīa fides capit. neſcit ratio: intellectꝰ ignorat humanꝰHec ſunt fortaſſis illa qͣtuor q̄ vasclectioīs felici qͣternario in epl̓e adhebreos xijº. vidit dicēs. Nō acceſſiſtis inqͥt ad montē fumantē. ſꝫ admontē ſyonꝫ ad iheruſalem auitatēdei viuētis: ad multoꝝ mliū angeloꝝ frequēciā; ad ecciam pͥmitiuoꝝaſcriptū in celis Nūc accingamꝰ nos ad videndū qualiter egrediaitur de ꝟgine; quia egreſſio iſtu dulcior et affectuoſior eſt humane miſerie. q̄ intuentiū pectoro cōcutit. et irrorat oculos: ⁊ beatꝭ fontibꝰ vultꝰamantiū ꝑfundit Hic locū voluptatis̓ vterū maris intelligo. in qͦ cumulauit oēs delicias deliciārū dn̄s: decuiꝰ delicijs ſpūs ſcūs admiratorioſermone in omoris cantico etuctat.Que eſt iſta que aſcēdit de deſertodelicijs affluēs; Nūquid in qgelisvoluptatē hobet altiſſimꝰ ⁊ qͥbꝰ ip̄ērepperit puitatē. Nūqͥd in ꝯſtellatione vel ſcītillatioē ſtellorū? quarū qlie ꝯuertūt̉ in ſāguine. alie cadūt decelo. alie ī tenebris obſcurāt̉? Nūqͥd ī gere vel igne vel vētis? Neqͥsī igne dn̄s. nō ī ꝯmotioē dn̄s/ nō īſpū dn̄s: ſi verꝰ ē ille qͥ ī currū igneoet equis igneis eſt aſſumptus in eelum. Nunquid in aquis vbi furenset tortuoſus leuiathan īmoratur?aut in terra que ſub moledicto q̄deſpinas emittit ⁊ tribulos? Non eſtlocus voluptatꝭ niſi vterꝰ virginis