extra de confir. qͣꝫto: qꝛ de ſolis apoſtol̓ legit̉ qͦrūvicarij ſūt ep̄i ꝙ ꝑ manꝰ impoſitionē ſpm̄ ſanctūdabāt quēadmodū actuū apl̓oꝝ lectio māīfeſtatcū audiſſent inꝗt apl̓i qui erāt hieroſolimis: quiarecepiſſet ſamaria ꝟba dei miſerūt ad eos petruꝫ⁊ Ioānē qui cū veniſſent orauerūt ꝓ ipſis ut acciperēt ſpm̄ ſcm̄: nōdū .n. in quēqͣꝫ illoꝝ veneratſꝫ baptizati tm̄ erāt in noīe dn̄i ih̓u. tūc īponebātmanꝰ ſuꝑ illos ⁊ acciplebāt ſpm̄ ſcm̄ cuiꝰ aduētꝰper myſteriū vnctiōis deſignat̉: qꝛ colūba ī quaſpūs ſcūs ſuper xp̄m in baptiſmū deſcēdit ad veſpeꝝ ī cathacliſmo reuertēs: ramuꝫ rettulit oliuevirentis exͣ de ſacra vnctione. c. vno culꝰ vtiqꝫ ſacramentū Dauid ꝓpheta p̄noſcēs exhilarandaꝫfaciē in oleo p̄dicauit. Arnaldiſte tn̄ ꝑfidi heretici dicentes manuū impoſitionē ſiue cōſolamētūfieri poſſe a qͦlibet hoīe bono obijciūt ad hͦ qd̓ premiſiuꝫ eſt: de eo qd̓ legit̉ in actibꝰ apl̓oꝝ: ꝙ Ananias ſaulo ⁊ ſymeon ⁊ luteꝰ ſiren̄: ⁊ manaē barnabe ⁊ ſaulo manꝰ impoſuerūt: ꝗ tamē nec apoſtoli nec ep̄i fuiſſe legunt̉. ⁊ ex eo qd̓ p̄dicit̉ miſerūt ad eos petꝝ ⁊ Ioānē. apꝑet ꝙ ep̄i debēt llucire vbi ſūt quibꝰ ſit nc̄ce manꝰ imponi: cūqꝫ illucvenerint orāt ꝓ eis dicētes. Emitte ī eis ſeptiformē ſpm̄ ſcm̄ ⁊c̄. Nō .n. diſcipuli dabāt ſpm̄ ſcm̄: ſꝫorabāt ut veniret in eos quibꝰ manꝰ imponebātHoc ergo agit ep̄alis ꝯfirmatio baptlzato ꝙ tutor pupilio. Quid .n. ꝓdeſt āplā hereditateꝫ filiorelinquere: niſi ipſe uel lex aut p̄ſes illi ꝓuideatde tutorē paclytꝰ quidē ē eiꝰ cōſolator in chriſtocuſtos ⁊ tutor qui ſuadēte dyabolo poſſet ſicut ⁊pupillus ſuā ꝑdere facultatē .i. baptiſmi vtilitatēſi tūc nō haberet tutorē. ¶ In ꝯfirmatione ergototiꝰ xp̄iane religionis myſterij plenitudo cōplet̉in baptiſmo nanqꝫ ꝑ ſpm̄ ſcm̄ dat̉ remiſſio pctōꝝHic aūt ipſe ſpūs inuitat̉ ut veniat ⁊ ī domū ip̄aꝫquā ſanctificauit deſcendere ⁊ habitare dignet̉:⁊ ad ep̄i innouationē infundit̉ e. di. accepiſti. Un̄vrbanꝰ papa inꝗt ꝑ manꝰ ep̄alis impoſitionē ſpiritus ſcūs dat̉. exquo cor fidele ad prudentiā etconſtantiā dilatat̉ ut ꝗs plenꝰ ſit xp̄ianꝰ. ¶ Bisergo inungit̉ criſmate baptizatus .ſ. in ꝟtice et infronte. nā ⁊ ipſis apl̓iobis fuit datꝰ ſpūs ſanctusrimo in terra qn̄ xp̄s exſufflauit in eos dicensAccipite ſpm̄ ſcm̄. Secūdo a celo in die penthe.ſed ⁊ ipſi apl̓i receperūt ſpm̄ ſcm̄ ī baptiſmo. Nōenī credendū ē ip̄os nō fuiſſe baptizatos qui alioſbapticabāt: ut p̄miſſuꝫ ē. Hec ergo duplex bapticatoꝝ vnctio: ſignificat ꝙ ſpūs ſcūs datꝰ ē apl̓isſemel in terra ad dilectionē ꝓximi. ⁊ ſemel de celo ad dilectionē dei. ¶ Un̄ notādū pulchritidinēdomoꝝ ſpūs ſcī q̄ in cōfirmatione ꝯferūt̉ diciturEmitte in eū ſpm̄ fapiētie ⁊ intellectꝰ ⁊cͣ. He ſuntveſtes quibꝰ induūt̉ filij regis. de quibꝰ dcm̄ eſt.Dedit eis ptātē filios dei fieri his ꝗ credūt in nomine eiꝰ: ⁊ de quibꝰ dicit apl̓us. Quotqͦt baptizati eſtis xp̄m induiſtis. Nō .n. hꝫ xp̄m ꝓ indumentor ꝗ donis ſpūs ſancti quibꝰ xp̄s ab ipſa ꝯceptione ornatꝰ fuit̉ nō ē ornatꝰ. ¶Differt aūt hͦ vnctōq̄ ſit in fronte ꝑ ep̄m: ab illa q̄ fit in cerebro ſiue īꝟtice ꝑ ſacerdotē. Prīo qꝛ ẜm Rabanū de con.di. v. nouiſſime in illa ſignat̉ ſuꝑ baptizatū ſpūsſancti deſcēſio ad habitationē deo cōſecrandamin hac ꝟo ſignat̉ ut eiuſdē ſpūs ſcī ſeptiformis gͣtia cū oī plenitudine ſcītatis. ſcīe ⁊ ꝟtutis venirein hoīe declaret̉. Secūdo differūt: qꝛ ꝑ illā q̄ fit īꝟtice aīa xp̄o deſponſat̉. ꝑ iſtā ꝟo ditat̉ ⁊ dotat̉.Itē ꝑ illā on̄dunt̉ vulnera eſſe ſanata per hāc plenitudo gr̄aꝝ ꝯfert̉ ꝙ ex ꝟbis vtriuſqꝫ vnctionispōt ꝑpēdi. In collatiōe .n. illiꝰ vnctiōis dic̄ ſacerdos Deꝰ oīpotēs pr̄ dn̄i nr̄i ih̓u xp̄i ꝗ te regenerauit ex aqͣ ⁊ ſpū ſcō: ꝗqꝫ tibi dedit remiſſiōeꝫ oīuꝫ pctōꝝ: ipſe te liniat criſmate ſalutis ī vitā eternam. His ꝟbis q̄ ē ſaluatio in vitā et̓nā ꝑ hāc vnctionē obtineri oſtēdit̉. ſꝫ hec ꝟba tranſcēdit ep̄sin vnctione ꝯfirmatiōis dicēs: Emitte in eū ſeptiformē ſpm̄ ſcm̄ tuū ꝑaclytū. de celis ſpm̄ ſapīe etintellectꝰ. ſpm̄ cōſilij ⁊ fortitudinis. ſpm̄ ſcīe ⁊ pietatis: ⁊ imple eū ſpū timoris dn̄i: ⁊ ꝯſigna eū ſigͣculo ſcē crucis: ꝓpitiatꝰ in vitā et̓nā. ꝯſigna īquāut ſpm̄ ſcm̄ nō amittat. In cōcilio thole. de cō. di.v. dictū: ⁊. c. ſe. dr̄ ꝙ nullꝰ dꝫ bis ꝯfirmari ſic̄ necrebaptizari. ¶ Pꝰ or̄onē quā cōir dicit ep̄us ſuꝑoēs cōfirmādos ſi plures ſint. ſingularit̓ cullibetfrontē linit in modū crucis criſmate cū pollice dicēs cuilibet. In noīe pa. ⁊ filij ⁊ ſpūs ſancti: paxtibi. Que ſalutatio fit ad nouū hominē ꝗ dignꝰeſt ſalutari ꝓpter vite nouitatē. ⁊ qui ſcd̓m deuꝫcreatus eſt in iuſtitia ⁊ ſanctitate ⁊ ꝟitate. Interīenī cū erat vetꝰ nō erat ſalutandꝰ: ſed tantū eratpro eo orandū. Ideo aūt ſit in modū crucis ⁊ cūcriſmate ſicut ⁊ omnia criſmata cū crucis figuraperficiunt̉. de con. di. v. nunquid ut appareat ꝙeſt illiꝰ per cuiꝰ crucem redemptꝰ eſt: ſine quo ſignaculo nō oportet nos āte deū p̄ſentari. Quodfit cū pollice: qꝛ ille in cōſecratiōe pontificis ē adhoc ſpecialiter conſecratꝰ. Ul̓ quia omne datumoptimū deſcendit a patre luminū: iō in fronte: qꝛibi melius ⁊ citiꝰ videt̉: ut ſic ext̓minator angelꝰvidens eum hoc ſigno munitū ad ſe nō pertiner̉pertrā ſeat: ſicut pertrāſiuit domos hebreoꝝ in egypto vbi vidit vtrūqꝫ poſtem linitū ſang. ag: etpercuſſit primogenita egyptioꝝ in domibꝰ vbi hͦſignū nō erat. Quid .n. eſt ſanguis agni: niſi fidespaſſionis chriſti: vterqꝫ poſtis hoc ſanguine linit̓cū fide paſſionis chriſti in corꝑe ⁊ mente geſtamꝰin corpore per myſteriū. in mente per efficatiam.Ideoqꝫ ſit in fronte: qꝛ perfectoꝝ eſt nō in occulto ſed in manifeſto chriſti nomen ſemꝑ habere.Hinc eſt ꝙ Ioānes apoſtolus ait. Uidi ſupͣ mōtem ſyon agnū ſtantē ⁊ cum eo. cxliiij. milia habetes nomē eius ⁊ nomen patris eius ſcriptū ī frōtibus ſuis. Stare enim ⁊ in monte ⁊ cū agno perfectoꝝ eſt: ⁊ perfectio in confirmatione dat̉ ut p̄miſſum eſt. Melius quoqꝫ in fronte infigitur inquo ſummꝰ pontifex laminā aureā figebat ī qua