excitatio eſt eius reſurrectio quā ſuoꝝ vota citiꝰfieri exegerūt. Quītū euangeliū ad hoc refert̉ ꝙpoſt dn̄i reſurrectionē ſenſum ſuis aperuit vt ſcripturas ītelligerēt. vnde ī eo grates refert pr̄i quifſui tīaureuelauit eas paruulis: ⁊ abſcōdita ſapiētibꝰ huiꝰſeculi. ¶ Oēs aūt epiſtole huiꝰ tꝑis ad dilectionēxp̄i ꝑtinent q̄ facit vt ſimus īuicē xp̄i mēbra. vn̄dicit̉ ī pͥma epiſtola .ſ. que legit̉ ī pͥma dn̄ica poſtoctauā ꝙ donationes nobis a deo datꝰ ad edificationē alioꝝ exerceamꝰ. In hac ſcd̓a dr̄: ne maeiurūtal polum ꝓ malo reddamꝰ. In tertia dicit̉: vt īuicemdiligamꝰ. In quarta dr̄: vt viſcera miſericordiehabeamꝰ. Quod ꝟo dicit̉ ī ꝗnta hoc facit vt p̄latis humiliter ſubiaceamur exemplo xp̄i ꝗ parentibus ſubiectus fuit. Itē qd̓ dicit̉ in pͥmo euāgelio .ſ. qd̓ legit̉ in pͥma dominica poſt octauaꝫ: hicaqua nobis cōuertit ī vinū. qd̓ in ſecūdo leprampeccati tollit: qd̓ ī tertio dominū dormiente excitat in nobis: qd̓ ī quarto nobis ſecreta reuelat.Pōt etiā ⁊ aliter dici ꝙ ſicut a die natalis vſqꝫad epiphaniā apꝑuit ex officijs humanitas ſaluabaniā intoris: ſic ⁊ in his tribꝰ dn̄icalibꝰ officijs diuinitasin itroitumanifeſtat̉ eiuſdē. Nā ī pͥme dn̄ice euāgelio dicitur. Neſciebatis qꝛ ī his q̄ pr̄is mei ſunt oꝫ meIdecimā dieeſſe. In quo dn̄s manifeſte declarat ſe eē deuminno. xii. c.illū .ſ. cui milia miliū ẜuiūt angeloꝝ: ꝓpter qd̓ ī īit eē de mitroitu dicit̉ quod eū adorat multitudo angelorūIn graduali collaudant: ⁊ ad idē ī alleluia ⁊ offertorio terrā īuitāt dicentes. Iubilate deo oīsepl̓a lnq p̄terra. Sꝫ qꝛ laus ſaluatoris nō bn̄ ſonat ī labijspeccatoꝝ. Iō apoſtolus ī epiſtola p̄hortat̉: ⁊ obſecrat vite ſanctimoniā. Cōmunio ꝟo cōſonat euāgelio. ¶ In ſecūde vero dn̄ice euāgelio dr̄ ꝙ dobminus ad nuptias īuitatus aquā cōuertit ī vinūoīs tem iiquod fuit magnū ſue diuinitatis indiciū. Solusenī deꝰ pōt naturā mutare: ⁊ noſtꝝ corruptibile īuit iā dicitsgloriā reparere: ꝓpter qd̓ oīs terra eum adoret:ſione redepſallat ⁊ iubilet: confiteat̉: ⁊ laudet: ⁊ angelos adlaudandū īuitat: vt apparet ī introitu: graduale⁊ leproſualleluia ⁊ offertorij. Cōmunio ꝟo cōſonat euāgēlio. ¶ In tertie dn̄ice euāgelio dicēs dominꝰ volo mūdare benignitatē ⁊ ꝑtē ſue diuinitatis oſtēdit: Unde leproſus mūdatꝰ quaſi coraula tā angelos qͣꝫ hoīes ad dn̄m adorandū īuitat dicēs īītroitu. Adorate dn̄m ⁊ in graduale. Timebuntgentes. In alleluia ꝟo ⁊ ī offertorio dicens. Dextra dn̄i. cām reddit. Cōmunio cōſonat euāgelioEcceqͣꝫ euidēter in his tribꝰ dominicalibꝰ officijsdiuinitas apꝑet q̄ vt p̄miſſum eſt tres ſunt: quiatribus annis dominꝰ p̄dicauit. Sunt quoqꝫ nonnulli ꝗ totū huiꝰ tꝑis ſpaciū .ſ. a natali vſqꝫ ad purificationē aſcribunt infantie ſaluatoris. iōqꝫ nondebēt ī eo vt aiunt fieri cōmemorationes ſanctorum maxime de cruce ne obijciat̉. Non coquasedū ī lacte matris: ⁊ ꝓpter hoc etiā ī vigilijs nocturnis de nouo legit̉ teſtamēto ꝓpter pn̄tē vitāeiuſdem hōis chriſti quam dies iſti ſignificant.inqutt. ij.Magnus quoqꝫ preco vel preceptor ſancte natiuitatis Paulus in legentiū manꝰ accedit: ꝗ cū veteri lege nouā cōferens gr̄am legē fcōꝝ deprimebat: ⁊ legem fidei cū quadrageſima xp̄i conſtansex duobꝰ ꝑfectis numeris .ſ. ex ſenario duplicato⁊ .xxviij. Duplicitas ſenarij duplicē ſignificat ꝑfectionē .ſ. humanitatē corporis ⁊ diuinitatē aīe.vnitas maioris numeri ꝑfecti diuinitatis vnitatem. Iō ſicut ī .xij. diebus .ſ. ꝗ ſunt inter natale ⁊apparitionē iubilat̉ de apparitōe humanitatiſ ſicin vigintiocto qui ſunt ab apparitōe vſqꝫ ad purificatōem de apparitōe diuinitatis. Hanc quadrageſimā cū gaudio celebramꝰ: qꝛ xp̄i īcarnatio fuit gaudiū angeloꝝ ⁊ hominū. Poſtqͣꝫ quadrageſimā ſeꝗtur ypopanti .i. pn̄tatio dn̄i ī templū perquā excitamur ad pn̄tādū nos deo pr̄i. Quadraginta ergo dies pn̄tē ſtatū demonſtrāt eccl̓e vbiꝑ quatuor mundi ꝑtes ſatagimꝰ vt decalogū impleamꝰ .i. iuſte ⁊ pie viuamꝰ ī hoc ſeculo expectātes beatā ſpem ⁊ aduentuꝫ magni glorie dei. Inqua p̄ſentatōe apparebit nobis dominꝰ glorioſuſ⁊ iō ī his diebꝰ cantat̉ ꝟſus. Qm̄ edificauit dn̄sſyon: ⁊ videbit̉ ī gloria ſua. Inde ē etiā ꝙ ſicutp̄miſſuꝫ eſt circa ypopāti merito cantat̉ ītroitus.Adorate: qꝛ tūc erit nobis facie ad faciē mauifeſtum chorus angelorū dominum adorare.¶ De dominica quarta poſt epiphaniā. Rubricadominica poſt epiphaUarta niā nō habet ꝓpriumofficiū: qꝛ nō ſemꝑ ſunt quatuor ſeptimane vſqꝫ ad ſeptuageſimā. Habꝫ tn̄euāgeliū ꝓpriū qd̓ eſt. Aſcendēte Iheſu in nauiculā ⁊cͣ. Mathe. viij. c. ⁊ habet̉ ibi qūo dominusmitigauit ⁊ ſedauit tēpeſtatē maris: ⁊ dixit diſcipulis ſuis. Cur timetis modice fidei. q. d. Modica fides eſt cā timoris ⁊ tempeſtatis cordis. Quienī hꝫ charitatē nihil timet: ⁊ hāc habet ꝗ veraꝫfidē hꝫ: ⁊ iō de charitate ē epiſtola. Nemini quicqͣꝫ debeatis. niſi vt īuicē diligatis ⁊cͣ. q̄ ē ad Romanos. xiij. c. ¶ Euāgelium ſignificat qd̓ ſi xp̄sdormit ī nobis tēpeſtas orit̉. ꝗ enī hꝫ fidē habetdeū. vn̄ Aug. Fides ī te ⁊ xp̄s ī te. Dormit igit̉xp̄s ī nobis qn̄ ī nos torpet fides: ⁊ tūc orit̉ tempeſtas tēptationū ī cordibꝰ. Redit aūt trāꝗͥllitasſi excitat̉ fides: qͥ excitat̉ ꝑ charitatē: ⁊ ī epiſtoladiei huiꝰ dr̄. nō occides: diliges ꝓximū tuū ſicutteip̄m. Fides .n. ⁊ charitas ſerenitatē faciūt ī mēte hōis. His tribꝰ ſentētijs hoꝝ triū euāgeliorumreformat̉ hō oībꝰ mōis. p̄mo .n. mundat ſicut leproſus. ſcd̓o ſedat̉ tēpeſtas tēptationū. tertio fiūtnuptie ī corde ipſiꝰ. Sꝫ pͥmo ponit̉ euāgeliū denuptijs: qꝛ dignior ē ille ſtatꝰ. ⁊ ſunt hi tres ſtatꝰī hoībꝰ ẜꝫ augmētū manifeſtationis xp̄i.¶ De dn̄ica ꝗnta poſt epiphaniā. ¶ Rubricageliū ꝗnte dominice pꝰ epiQ AN phaniā ſumit̉ de MatheoCōfitebor tibi pr̄ celi ⁊ terre ⁊cͣ. ī quo