DI.RXII
ti ſumus ⁊ ex carnis delectatione ꝯcepti culpamoriginalē nobiſcū traximꝰ. Un̄ ⁊ volūtate noſtrapctīs implicamur. Ecce culpā originalem dixitnos trahere. Un̄ ꝯſtat originale pctm̄ culpā eſſeAug. qͦꝫ in li. de natura ⁊ gr̄a. de hͦ eodem ſic ait.Oēs (vt ait apl̓s) peccauerūt. vtiqꝫ vel in ſeip̄isvel in adā. qꝛ ſine pctō nō ſūt. vl̓ qd̓ originalit̓ cōtraxerūt. vl̓ qd̓ malis moribꝰ addiderūt. Pctm̄em̄ primi hoīs nō ſolū ip̄m. ſꝫ oē necauit genꝰ humanū. qꝛ ex eo dānationē ſil̓ ⁊ culpā ſuſcepimusIdē ſuꝑ p̄s. l. Qd̓ de corꝑe mortuo ſeminat̉. cumvinculo pctī originalis naſcit̉ ⁊ mortis. Ideo igitur ſe ī īiqͥtatibꝰ ꝯceptū dicit dauid. qꝛ in oībꝰ trahitur iniqͥtas ex adā ⁊ vinculū mortis. Nemo em̄naſcit̉. niſi trahēs penā ⁊ meritū pene. Merituꝫaūt pene pctm̄ eſt. Oīs gͦ qͥ naſcit̉ ꝑ carnis cōcupiſcentiā. pctm̄ trahit. Pctm̄ itaqꝫ originale culpa ē quā oēs ꝯcupiſcētialiter ꝯcepti trahūt. Uīin Eccle. dogmatibꝰ ſcriptū eſt. Firmiſſime teneet nullatenꝰ dubites oēm hoīem qͥ ꝑ cōcubitumviri ⁊ mulieris ꝯcipit̉. cū originali pctō naſci. impietati ſubditū. mortiqꝫ ſubiectū. ⁊ ob hͦ naturaire naſci filiū. a quā nullus liberat̉ niſi ꝑ fidē mediatoris dei ⁊ hoīm. His ⁊ alijs auctoritatibꝰ euidēter on̄dit̉ pctm̄ originale culpā eſſe. ⁊ in oībusiſcentialiter genitis trahi a parētibꝰ.ꝯ¶ Inquirit vtrū pctm̄ originale ſit ꝯcupīa vel alia culpaaª Nunc ſuꝑeſt videre qͥd ſit ip̄moriginale pctm̄. Qd̓ cū non ſitactuale. nō eſt actus ſiue motaīe vel corꝑis. Si em̄ actus eſtaīe vel corporis. actuale itaqꝫpctm̄ eſt. Sꝫ actuale nō eſt. nōeſt gͦ actus vel motꝰ. Quid gͦoriginale pctm̄. d̓r fomes peccati ſcꝫ ꝯcupiſcentia vel ꝯcupiſcibilitas q̄ dicit̉ lex mēbroꝝ. ſiue lāguor nature. ſiue tyrannus qui eſt in membris noſtrisſiue lex carnis. Un̄ Augꝰ. in li.de baptiſmo paruuloꝝ. Eſt innobis ꝯcupiſcentia q̄ nō eſt ꝑmittenda regnare. Sūt ⁊ eiusdeſideria q̄ ſūt actuales ꝯcupiſcentie q̄ ſūt arma diaboli. q̄ veniunt ex lāguore nature. Languor aūt iſte tyrānus eſt qͥ mouet mala deſideria. Si gͦ vis eēvictor tyrāni atqꝫ inermem inmicū inuenire. nō obedias cōcupiſcentie male. His verbison̄ditur fornitē peccati eſſe cōcupiſcentiam.
¶ Quid noīe ꝯcupiſcētie ītelligatur q̄ d̓r fomēs pctī.Noīe aūt ꝯcupiſcētie nō actuꝫꝯcupiſcēdi ſꝫ viciū primū ſignificauit. cū eā dixit legeꝫ carnisUn̄ idē in tractatu de ꝟbis apl̓iait. Semꝑ pugna ē in corporemortis huiꝰ. qꝛ ip̄a cōcupiſcentia cū qua nati ſumꝰ. finiri nonpōt qͣꝫdiu viuimus. Quotidieminui pōt. finiri nō pōt. Queaūt eſt ꝯcupiſcētia cū qua natiſumꝰ. viciū vtiqꝫ ē qd̓ ꝑunlū habilē ꝯcupiſcere facit. adultū etiam ꝯcupiſcentē reddit. Sicutem̄ in oculo ceci in nocte viciuꝫcecitatis eſt. ſꝫ nō apparet necdiſcernit̉ inter videntē ⁊ cecuꝫniſi luce veniente. ſic in puerovicium eſſe nō apparet donecetatis ꝓfectioris tp̄s occurrat.¶ Ꝙ ꝑ adā originale peccconcupiſcentia.Ex his dat̉ intelligi qͥd ſit originale pctm̄. ſcꝫ vicium ꝯcupiſcētie. qd̓ in oēs ꝯcupiſcētialiter natosꝑ adā intrauit eoſqꝫ viciauit. Un̄ Augꝰ. in lib̓. debaptiſmo ꝑuuloꝝ. Adā p̄ter imitationis exēpluꝫocculta etiā tabe carnalis ꝯcupiſcētie ſue. tabificauit in ſe oēs de ſua ſtirpe vēturos. Un̄ apl̓usrecte ait. In quo oēs peccauerūt. Circūſpecte ⁊ſine ambiguitate dicit hoc apl̓s. Siue em̄ intelligatur in quo hoī e ſiue in qͦ pctō ſanū eſt. In adāem̄ oēs peccauerūt vt in materia. nō ſolū eiꝰ exēplo vt dicūt pelagiani. Oēs em̄ ille vnꝰ hō fuerātid eſt in eo materialiter erāt. Manifeſtū eſt itaqꝫ oēs in adā peccaſſe. qͣſi in maſſa. Ip̄e em̄ ꝑ peccatū corruptus. qͦs genuit oēs nati ſūt ſub peccato. Ex eo igit̉ ſicut cūcti ꝯſtituti ſunt pctōres. itaet in illo vno pctō qd̓ intrauit in mūdū. recte omnes dicūtur peccaſſe. quia ſicut ab illo vno homine. ſic ab eodem vno pctō īmunes eſſe nō poſſūtniſi ab eius reatu ꝑ xp̄i baptiſmū. abſoluantur.Alia ergo ſunt ꝓpria peccata in qͥbus tātū peccant quorū peccata ſūt. Aliud hoc vnū in qͦ om̄speccauerūt .i. ex quo oēs peccatores ꝯſtituti ſūt.¶ Quod ſit illud peccatū in quo oēs peccauerunt. ſcꝫ originale quod ex inobedientia proceſ¶ Hoc eſt originale pctm̄ quo pctōres naſcūturoēs cōcupiſcētialiter geniti. qd̓ ex adā ſiue ex eiinob̓ia emanauit ⁊ ī poſteros demigrauit. Unde apl̓s ꝯſequēter. ꝑ inobediētiā vniꝰ hoīs. multos dicit ꝯſtitutos eē pctōres. q̄ ē actuale pctm̄.Cū aūt dixerit ꝑ vnū hoīem pctm̄ intraſſe ī mundū. ⁊ in eo oēs peccaſſe. qd̓ de originali dictū eē
quiori. ⁊ ſic dicitur fomes. Uelctiā in diſpoſtōne ꝓxima. ⁊ ſicd̓r ꝯcupiſcentiaHabet etiā comparari ad illd̓ ꝑqd̓ inclinat. ⁊ ſicdicit̉ lex mēbroꝝHabet etiā comparari ad illd̓ cōtra qd̓. Et hͦ dupliciter. vel inqͣꝫtū difficilē reddit ad bonum. ⁊ſic d̓r lāguor nature. vel inqͣꝫtuꝫp̄dominat̉ volūtati vt curuet eāin malū. ⁊ ſic d̓rtyrānus. Et ſicptꝫ ꝙ ẜm diuerſas cōꝑationesdiuerſis nomīatur nominibus.īoēs intrauit .i.
Aug. in li.de bapt̓. ꝑuul̓. qūo intelligat̉ ī qͦoēs peccauerunt.
1a ¶ Circa iſtamlitterā notandūꝙ cum magiſtenoīet pctm̄ orinale octo noībſcꝫ oinale pcatū. legē carniilitacōcitē. ſlitē.piſcētiarem naturenum. qūo diſizuant̉ illa ndemfib̓parari adeſt. ⁊ ſic dicit̉ale pctm̄.eſt ab origine. d̓citur etiā lexnis. qꝛ qcarHabet etiā coparari ad iſtiadat̄.velne remota.dicit̉litas. Uel in diſpoſitione ꝓpin
Augꝰ.Roꝝ. iij.
psͣ. xxxvij
neccleſiaſncis dogeibus
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