Druckschrift 
Theologia naturalis, sive liber creaturarum
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nihil Et ꝯueniēs ē valde hoīremaneāt ī eo mala pene corporis ꝓpter bonū ſuū vt ꝯtinue ꝯgnoſcat lapſū ſuū qͣlis fuit vt ſic magis diligat ꝯtinue xp̄m. vinat̉ eo Sꝫ tn̄ xp̄s ꝯuertit totū illd̓malū in bonū hoīs. qͣntū ad aīaꝫVn̄ ſicut xp̄s ſuā corꝑalē penaet mortē carnis ſue oꝑatꝰ eſt infinitū bonū. ita valde rōnabile fuitvt ī hoīe eciā remane̓t mors pena Sꝫ ſicut mors oīs pena corꝑalis fuit in xp̄o volūtarie. id̓omeritoria hoībꝰ fuit īſtrumetu liberatōis hoīs ita eciā vt morˢet oīs pena corꝑalis fie̓t in homīevolūtaria meritoriā eſſꝫ īſtrumētū acquirēdi merita. Sicut eimors ſua oīs pena ſua corꝑal̓fuit ſūmi meriti. ita eciā mors hominis oīs pena corꝑalis volūtarie aſſumpta ꝓpt̓ chriſtū fie̓t magni meriti. Si em̄ xp̄s ab hoībꝰremoue̓t morteꝫ oēs penas corporales vt poſſent pati. tolle̓t hoībꝰ occaſionē merēdi acqͥrendi merita. qꝛ oīs pena volūtarie ſpōte aſſumpta ꝓpt̓ deū eſtmeritoria bona. ideo fuitcōueniēs remoue̓t ab hoīe illd̓qd̓ poterat eſſe inſtrumētū ad faciendū bonū ad honorē dei. Nonigit̉ xpūs remouet ab hoīe malūpene corꝑalis qd̓ erat inuolūtarium. ſꝫ cōuertit illud ī bonū hoīset facit illud eſſe volūtariū vt ſitmeritoriū. Eciā xp̄s inalū voluntariū qd̓ erat in libero arbitrioin aīa facit inuolūtariū odibilediſplicibile hoī. malū īuolūtarium qd̓ erat in corꝑe qd̓ erat terribileodibile fugibile diſplicibile hoī. qd̓ terribiliꝰ morte? facit reddit volūtariū amabile homini appetibile. O mirabilisuerſio iſta. Et ideo hoī xp̄iano ſivere xp̄ianus e. mors oīs penacorꝑalis ē ꝓpt̓ chriſtū. ſūme amabilis deſiderabilis acceptabilis. qꝛ omnis xp̄ianꝰ veraciteramat vult imitari chriſtū. qꝛ poſſꝫ face̓. ſi poſſꝫ pati mor corꝑalē pena ſicut chriſtꝰQuid em̄ rōnabiliusqꝫ vt ſicutchriſtꝰ ſuſtinuit mortē volūtarieet pena corꝑale. ita xp̄ianꝰ ſuſtineat mortē penā corꝑalē ꝓpter xp̄m volūtarie. vt hoīes habeant in ſeipſis ī corꝑe exterioriillud qd̓ poſſint on̄dē amoreminberioreꝫ affectu cordis ergachriſtū Quare cōueniētiſſimū eſt remaneat in hoībꝰ reꝑatis quoad aīam pene corꝑales. tn̄ vtregnaret dn̄arent̉ ſicut an̄ quiatimebant̉ Omne qd̓ timet̉ ab aliquo dn̄at̉ ei. regͣt ſuꝑ.mors oīs pena corꝑalis dn̄abatur hoī regͣbat ſupra hoīem. qꝛtimebat̉ ab hoīe. Sꝫ in hoīe chriſtiano mors timet̉ nec aliquapena corꝑalis. ideo non dn̄at̉quāuis ſit ī homīe. nec regͣt ȳmoſubicit̉ volūtati eius. Sꝫ qm̄ incorꝑe in carne hoīs lapſi erat eciam ꝯcupīa carnis ſeu volūtaꝰ carnis inordīata quā caro erat corrupta infecta. quā caro dn̄a