ſemꝑ eſſent ꝯcordes ſed hoc nonpoteſt eſſe quia hoc repugnat nature ꝙ pluēs ſint qꝛ ſi eſſent plures ⁊ quilibet habe̓t poteſtatemdiſtincta ab alio ⁊ ſcientiam ⁊volūtatem poſſent eē diſcordes.et eciā eſſꝫ ſuꝑfluitas in natura ⁊ſic opera humana nō poſſent rcēſeu debite ordinari ⁊ iudicari. ¶Sic ergo oꝑa hominis inqͣntumhomo eſt requirūt ⁊ exigūt tantum vnū premiatore ⁊ punitoreac iudice quia aliter eſſꝫ impoſſibile ꝙ hr̄ent qd̓ eis deberet̉ ꝑ iuſticiā ⁊ vniuerſū eſſꝫ inordinatūnec poſſꝫ ſtare. Et eciā qꝛ liberūarbitriū eſſꝫ eiuſdem ⁊ vnius nature ī oninibꝰ hoībꝰ quod eſt radix ⁊ origo retributōis meriti ⁊demeriti quia requirūt tm̄ vnumet eūdem retributore ac iudice ⁊nō plures.¶ Qd̓ principalis remuneratiohominis inquātuꝫ homo eſt intellectualis ſpūalis ⁊ inuiſibilis ⁊non corporalis.Titulꝰ. lxxxviij.Via autem oꝑa hoīs ſuntremuerabilia ⁊ punibiliapropt̓ liberuꝫ arbitriū quod eſtcauſa ⁊ radix remuneratōnis acpunitōis Et cum hō ſit homo ꝓpter liberū arbitrium ⁊ per hoc ſeparat̉ a beſtijs. Similit̓ cum liberū arbitriū ſit intellectuale ſpirituale ⁊ inuiſibile ⁊ nullo modocorporale nec ſenſibile neqꝫ viſibile. ſequit̉ ꝙ pͥncipalis remuneratio aut punitio hominis inqͣntūbō eſt debet eciā eſſe intellectual̓ſpūalis ⁊ inuiſibilis ⁊ nullo mōcorꝑalis neqꝫ ſenſibilis neqꝫ viſibilis qꝛ remuneratio correſpōdetradici que nō eſt corporalis poſtqͣꝫ tota radix vnde orit̉ meritū ēſpūal̓. nec eciā remunerare debeteſſe corꝑale qꝛ nullū corꝑale poteſt ꝯꝑari ad intellectuale ⁊ adſpūale neqꝫ omnes res corꝑalespoſſent ſatiſfacere vni rei oꝑatehoīs inquātum hō eſt. ſi iuſte debet remuerari. Sic ego opꝰ hominis inquātum hō eſt reqͥrit remunerationē intellectualē ⁊ ſpualē. ⁊ ſimiliter de punitōe hoīs inquātum hō eſt. qꝛ ſua pͥncipalispunitio eſt ſpūalis intellectual̓et n̄ corꝑal̓ Ꝙꝛ reinueratio hoīsdꝫ recipi ī hoīe ⁊ eē ī hoīe ⁊ nō extra hoīeꝫ. id̓o eſt nccē ꝙ remuneratio hoīs inqͣntū hō eſt recipiat̉ īlibero arbitrio a qͦ orit̉ meritū. ⁊ncce eſt ꝙ in libero arbitrio ſit capacitas pͥmij ad pͥmiū. ⁊ iō cumliberum arbitriū comp̄hendat volūtatem ⁊ intellectū. ſequitur ꝙurmnpalis remunerano hominiſinquātū hō eſt. eſt in ipſa voluntate ⁊ intellectū. ⁊ ꝑ ꝯn̄s tota capacitas p̄mij pͥncipalis Ergo totum qd̓ debet hoī inqͣntū hō ē. eſtex ſuis operibꝰ in bonū ⁊ remueratio volūtatis ⁊ intellectꝰ Seqͥtur eciā ꝙ pͥncipale bonū homīsinquantū homo eſt. eſt bonū intellectuale ⁊ volūtatis. ⁊ per cōſequens malū hoīs inquantū homo eſt. eſt malū intellectꝰ ⁊ vo