Capitulumlxxxij.ficatur ꝑ copulā federis qͣ creatori cōiungit̉ ¶ Raymundus.Sicut ergo due ſunt cōiunctōes viſibiles: vna aīe cū carne: ⁊altera viri cū muliere: ita duas nūc q̄ſo copulas ſpiritales ītellige qͥbus humana natura p̄t cū deo ſociari Una eſt inſtar aīeNota duas cōiunctōes ſpiri-cū carne: ⁊ fit ꝑ vnionē perſonalē qua deus ⁊ hō in xp̄o conuetuales.niūt in vnitate ꝑſone. Alia eſt inſtar viri cū muliere. ⁊ fit ꝑ vo-luntariā pronāqꝫ dilectōem qua etiā ſponſa ſuo ſponſo ſalua-tori ſtrictis amplexibꝰ copulat̉. Et ſicut de cōplexu maris ⁊ femine naſcunt̉ filij naturales; ita ex copula xp̄i cū eccl̓ia filij ge-nerant̉ quotidie ſpiritales. Et ſicut mulier eſt formata de viroªita eccleſia de xp̄o. Et ſicut vir ⁊ mulier habēt in natura cōformitatē: ita xp̄s eccl̓ie ꝯformat̉ ꝑ ſuam humanitatē. Et ſicut inter virū ⁊ mulierē eſt ſumma dilectio ⁊ ſunt cor vnū ⁊ aīa vna:ita eccleſia xp̄m ⁊ xp̄s amat eccl̓iam. ⁊ tradidit ꝓ ea in mortemaīam ſuā. Preterea ſicut ſpōſus ornat ⁊ decorat ſpōſam ſuamita ⁊ xp̄s ſpūalibus monilibꝰ intus decorat eccleſiaꝫ. Itē ſicutſponſus ſpōſam ſuā ne laſciuiat caſtigat: ita et xp̄s eccleſiā. Etvt oīa in vnū conferā: ſicut ſe habet bonus ſpōſus ad ſuā ſpōſam: ita chriſtus ad ſuā ſe gerit eccleſiā ¶ Dominicus Pulcravtriuſqꝫ ad inuicē matrimonij ꝯparatio. Sed qͣ rōne obſecroſacramentū matrimonij inter alia noui teſtamēti ſacramentanumerat̉. cū ip̄m ātiquū ſit ⁊ nō nouū? Raymūdus. Sacramentū mr̄imonij ſicut a pͥncipio fuit inſtitutū ad ſignificandāpͥmā cōiunctionē ſpūalem q̄ fuit inter naturā humanā ⁊ crea-torē: ita iā de nouo debuit inſtitui ad ſignificandā nouā copulā que ē inter redēptā eccleſiā ⁊ ſaluatorē. Eſt igit̉ mr̄imoniū ⁊antiquū ⁊ nouū ſed diuerſis reſpectibus; ⁊ ideo merito p̄t cuꝫceteris ſacramētis eſtimari ¶ Dominicus. Qm̄ igit̉ mr̄imo/niū eſt noue gr̄e ſacramentū. ⁊ oē ſacramētū certā dat grām ⁊ſpeciale aliqd̓ quo hō indiget adiutoriū rogo te vt dicas mihiquodnā eſt illud adiutoriuꝫ gr̄e qd̓ in hoc ſacramēto xp̄s dn̄selargit̉ ¶ Raymūdus: Sicut ip̄e noſti in mr̄imonio dat̉ hoīNota que gr̄afacultas ex diuina inſtitutiōe vt vtat̉ ſua ꝯiuge ad ſobolis pro dat̉ in mr̄imocreatōem. ⁊ ex ꝯſequēti dat̉ etiā illic gr̄a cū qͣ illud ꝯuenient̓ fie nij ſacramētori poſſit. Qui em̄ recta ītentōe ⁊ ad ꝓliū generatōeꝫ ſacr̄m recipiūt mr̄imonij: hmōi etiā gr̄aꝫ ꝓmerent̉ ꝯͣ ꝯcupiſcētiā carnalēO iiij