De proprietatibus hominis..v.Cur deus in hoīe ſpm̄ rōnaleꝫ vniuit terreno corꝑi. viDe anima humanaviiDe nobilitate ipſius ac virtute.viii.De quibuſdam eius diffinitōnibus.De diuerẜ ratōnibus vl̓ modis animam diffiniendi. xDe origine anime.xi.De ſimplicitate eiuſdem ac compoſitōexiiDe eodem.xiii.De vnitate anime in tribus potentiisxiiiiReſponſio ad obiectōnes contrarias.xvDe eodemxviDe imagine ac ſil̓itudīe trinitatis in aīa ſenſibili. xviiDe imagine trinitatis in mēoria vl̓ imaginatōe xviiDe fallacia trinitatis exterioris homīs ſcd̓m quaꝫ homo conformatur huic ſeculo..xix.Ꝙ in ſenſibili non ſit vera trinitatis imagoxjꝘ nec in fantaſia ſimiliter: vbi fit infinita trinitatisalternatioxxꝘ non ſolum vera ſed etiam ficta in memoria vl̓ imaginatōne concernunturxxiiꝘex his que meminimus cognoſcimus vl̓ fingimusea que non vidimus.xxiii.De imagine trinitatis in mentexxiiiiDe ſimilitudine omnium rerum in animaxxv.De differentia anīe humane ad brutaleꝫxxvi.De quantitate anīexxvii.Ꝙ creſcente corpore non creſcit aīma: niſi forte in virtutexxxviiiQuō fortitudo corꝑis conſiſtat in incremēto corporisvel etatisxxixꝘ anīa de viribus corporis non creſcatxxxꝘ anīa corpori non commenſuratur: licet per totumdiffuſa ſentietxxxiꝘ anīe etiam lacertaꝝ ac vermium in corpore ſunt: ⁊indiuiſibilesxxxii.Oſtenſio eiuſdem ſententie ꝑ exemplumxxxiiiDe loco anīe corporalixxxiiii.De eodemxxxvDe loco eiuſdem ſpirituali.xxxvi.De vtroqꝫ iterumxxxviiDe motu anīe localixxxviii.Ꝙ ratōnalis aīa non ſit virtus organica xxxixRatōnes ad idem probandumAlie ratōnes ad idem neceſſariexli.De vnione aīme ad corpuſxliiDe modo illius vnionisxliiiꝘ nequaꝙͣ ſine medio fieri poſſit illa vnio xliiiiQual̓r in homīe ſupremis infima ꝯnectuntur xlvDe qͣttuor rebus ad p̄dictaꝫ vnionē ꝯuenientibꝰ xlviDe alio modo diſtinguēdi mediū p̄dicte vnionis. xlviiDe differētia vnionis aīe in hoīe ⁊ aīali ⁊ plāta xlvii.De perfectōne ipſius organi. id eſt. corꝑis hūani. xlixDe naturali federe amborumꝘ fedus illud quandoqꝫ moleſtiis irrumpitur .li.De modo eſſendi anīe in corpore..lii.Qual̓r anīa corpus vegetat ⁊ viuificatliiiQual̓r anīa corpus ſenſificatliiii.De naturali anīe cognitōneDe multiplici eius operatōne.lvi.De ipſius paſſibilitate.lvii.De ml̓tiplici eiuſdem paſſionelviii.De paſſibilitate anīe coniuncte ⁊ ſeꝑate.lix.De ſeparatōne anīe a corporelx.De ſtatu ⁊ loco anīe ſeparatelxiDe immortalitate anīe ẜm aſſertōnes ſanctoꝝ lxii.De qͥbuſdā mediis ad ꝓbandā anīe immortalitatē. lxiiilxiiii.De eodemAſſertōes platōnis ⁊ aſſertōes areſto. de eodem lxv
Aſſertōnes alioꝝ philoſophoꝝ de eodemlxviIterum alioꝝ ad idemlxviiRatōnes Priſciani ad idemlxviiiExempla quorundam philoſophoꝝ ad idemlxix.Ratōnes ad idemlxx.Adhuc ad idemlxxiReſponſio ad obiectōnes contrariaslxxii.Iterum ad idem.lxxiii.Qual̓r intelligi debeat anīe īmortalitaslxxiiiiDe quorūdaꝫ ph̓oꝝ errore ſuꝑ aīaꝝ reuolutōe .lxxvDe erroris eiuſdem cauſalxxviQual̓r anīe corꝑibus exute ī inferno. patiūtur lxxviiDe his que patiuntur in purgatoriolxxviii.De illis que iam reqͥeſcunt in paradiſolxxix.Qual̓r anīabꝰ exutiſ ea q̄ fiūt apd̓ nos innoteſcūt. lxxxDe quibuſdā anīabus q̄ poſt mortē viuentibus apparueruntlxxxi¶ Continentia libri viceſimiquinti.Iceſimuſquintus liber agit de viribusanīe qͥbus corpꝰ vegetat et ſuſtentat actenetur in corꝑe: videlꝫ de naturali vitali ⁊ aīali. Habet aūt octuagintaocto capitula: ut ſequi videris per ordinem.Trum anīa ſit ſue vires atqꝫ potentie .i.Unde ſit diſtinctio virium anīeDe virtutibus anīe qͥbus ꝯmiſcet̉ corꝑi iii.De virtute naturali ⁊ eius ſpēbus..iiii.De qͣttuor v̓tutibꝰ virtuti paſcitiue ſubẜuiētibusᵐ. vDe actōne virtutis digeſtiue.De actōnibus attractiue ⁊ retentiue virtutum in ſtovii.machoDe actōne digeſtiue virtutis in eodemviiiix.De actōne virtutis expulſiue in eodem.x.De actōnibꝰ p̄dictaꝝ virtutū in matrice.xiDe virtute vitali agente.xii.De uita in genereUtrum vitā ſit ſubſtantia uel accidensxiiiUtrum vita ſit anīa ipſa.xiiii.Qual̓r in anīa dicatur vitaxv.Utrum vita ſit anīe potentiaxvi.Ꝙ ipſa ſit potentia uel virtus indiuiſaxviiCur inter vires anīe nō agit areſtotiles de uitali ſicutxviii.AuicennaQual̓r uita ſit actus aīmexixxxReſponſiones ad obiectaꝘ uita diuerſimode ſumpta ſit actus ⁊ potētia xxi.Ꝙ uita ſit habitual̓ potentiaxxii.A quo uita ſit effectiuexxiii.Ꝙ infatigabil̓ ſit actuſ uite.xxiiiiQual̓r uita fluere dicat̉ ex qͥeto ⁊ ſempiterno xxv.Utrū in plātis ⁊ brutis ſit īmediate a deo creata. xxviOpīones diuerſe de multiplicatōne uite in plantis etxxviibrutis.xxviii.Iterum opīones de eodemAlexandri ſententia de eodem ꝓbabilior xxix.xxxRn̄ſiones ad obiecta in ꝯͣriumꝘ vita cauſatur a creatura media inter corꝑale ⁊ ſpūxxxiꝘ non poſſit cauſari a ſpirituali creatura in ſpecie cōale.xxxiiſimiliꝘ pͥncipia vite fundātur in eſſentialibꝰxxxiii.xxxiiii.Ęiuſdem ſententie declaratō.xxxv.Rn̄ſiones ad obiectaꝘ res ex ſe viuens habet in ſe aliquid vnde alteri uixxxvitam tribuitxxxvii.Oꝑīones in ꝯͣrium