De cōſolatione theologie
vite qͣꝫ inſtruāt verbo doctrine/ ſacras deniqꝫ lr̄as impudenter ſuis inqͥnatis moribus ⁊ deſiderijs ſubſeruire ꝯpellūt. ſenſuꝫa ſanctis patribꝰ traditū diſtorquētes īmoſepe neſciētes. neſcia ꝓfecto eſt ꝑs magnataliuꝫ qui ſe theologie ꝓfeſſores iactitant/ita vt experiri ſtupor ſit. Ideo qͥppe theologiā neſciūt qꝛ ſe curis alijs qͦtidie tradūtEſto ſciant. vides quēadmodū ratio/ doshominū p̄clariſſima vertit̉ reprobis ad ſuam aliorūqꝫ ꝑniciē. Uinū qͦꝫ quāto meliꝰtāto furioſiores eos qͥ ad ſobrietatē ip̄o nōvtunt̉ reddit. nō vini vicio ſed potantiuꝫ.Dicta ſint hec interim qͣtinꝰ aīo tuo triſtimos gereret̉/ ⁊ ſolueret̉ queſtio facta/ ſimulvt ea q̄ de theologia ꝯſolatōe ſcribimꝰ qualiter ⁊ a quibꝰ accipiēda ſint vtilit̓ inſinuaremꝰ. Cōfido in dn̄o ꝙ apud idiotas ſolicitos de ſalute ſua in quibꝰ ē ſimplex fideſcerta ſpes. ⁊ ſuauis caritas inſidebunt fructuoſius in aīo theologice ſentētie (ideo n̄fruſtra ſūt) qͣꝫ apud repletos lr̄is gignētibꝰſcientiā illā quā inflare dicit apl̓s. Oculūvero qͥs neſciat quātū turbat aut excecat īflatio? ¶ Sūt alij minꝰ culpabilit̓/ neſcioſi minꝰ tolerabilit̓ errātes qͦs/ ex doctrinadū moralē querūt certitudinē/ nullū lumērōnis mouet ad aſſenſuꝫ cuiuſuis agibilistm̄ modo ſatis ē ſi dicere potuerint. Hocſcriptū ē. hoc talis doctor in lectura ſua ſēſit. hoc aliꝰ ita poſuit/ ſimiles aſpiciētibꝰ ꝟ̓ſo ad ſolē dorſo ſplendorē eiꝰ in mōtibꝰ qͦsad aſpectū ſolis nullꝰ ſufficit oſtendētis digitus attollere. Cur ita? Quia deor ſū oculū mergere ſoliti ſunt/ vbi nō aſpicit̉ ſol niſi circūuolutꝰ caligine Plane. lucis natura nedū ſenſibilis ſed intelligibilis ita habet. vt quāto longiꝰ ab origine ꝓtendit̉/ eofiat debilior/ craſſior/ ⁊ ſubobſcurior. Propterea ſi lumē intellectuale iugiter ad infima ꝯſiderāda demergit̉/ groſſeſcit ⁊ craſſeſcit quodāmō ineptūqꝫ reddit̉ ſuꝑiora qͣꝫuis lucidiora ꝯſpicere. Sed neqꝫ lumē veritatis accipiūt iſti niſi circūuolutum ſit qͣdā veluti caligine traductōnis humane.Monicus ¶ Experimur id ſepe qd̓ dicisSed quid vinde faciendū ſit inſinua.Uolucer ¶ Monēdi ſunt ab ingreſſu ſtudij nō ita figere ſolaꝫ in ꝯſtitutionibꝰ ſuisretinēdis memoriā/ vt plurimū mos ē/ qͥnexerceāt intellectū/ rationēqꝫ ꝯſulant/ ex qͥbus principijs vel moralibꝰ vel theologicis originent̉ hmōi ꝯſtitutiones. Ita enī
fiet vt colluſtrent̉ luīe primoꝝ prīcipioꝝ/ꝙ ſi vl̓ nolūt vel neq̄unt/ credāt illuſtratisRecogitēt inſuꝑ p̄ſtātiā hūane ꝯditōis/ q̄ad hͦ ꝯdita ē/ vt totū ſenſibilē mūdū qͥ ꝑ ſēſuū portas ingredit̉ imprimēdo ſpēs ſuaſatqꝫ ſimulacra/ reducāt in primū prīcipiūdeū/ cū qͣdā ſimplificatōe ⁊ puritate. Ita ꝓcedēs a deo mundꝰ/ fit eo ꝯtinue vtilior inſuis ꝑtibꝰ/ qͦ longinqͥor/ ꝓut in elemētis videre ē ⁊ ī ſolis lumīe. Rurſus aūt redditurſpūalior magis ac magis ꝑ oꝑatōeꝫ intellectꝰ agētis ī fantaſmata corꝑalia. ex quibꝰelicit ſua v̓tute ſpēs intelligibiles ſimplices ⁊ incorꝑeas. Et ſic̄ natū ex carne ſenſuum caro erat ſuo mō ſic qd̓ naſcit̉ ex intelligibili ſpū/ ſpūs ē. Adeo qͥdē vt nō dubitauerit apl̓s dicere. qui adheret deo vnꝰ ſpūseſt cū eo. Hec oꝑatio p̄cipue ſpectat ad eleuatos theologos/ exercitātes ſe ad theologiā myſticā/ que ꝑ abnegatōeꝫ tēdit in ſimplificatōeꝫ. verū qn̄ veniēdū eſt ad agibilium tractatōeꝫ/ oꝑtet rurſus in inferiora reſpiciēda deſcēdere. Alioqͥn fallerēt̉ iſti mōad primos ꝯͣrio/ ſi lumini principioꝝ hererēt adeo/ ꝙ ꝯcluſionū viſionē omitterētexēplo aſtrologi cadētis in foueā dum ambulās reſpicit aſtra. ¶ Deniqꝫ ꝑfectus eritqui ſtudioſa circūſpectōe verſabit̉ in vtroqꝫ. hūc iuriſtā theologū/ ⁊ cū theologo iuriſtā iudicabo. Quales fuer̄t primi doctores/ ex qͦꝝ ſentētijs decretales decretaqꝫ cōpacte ſūt. ¶ Monicꝰ ¶ Raros affertetasnr̄a tales/ cām ſcire deſidero. ¶ Uolucer.¶ Pauci tolerāt laborē ſtudij In multisvel etas vel ingeniū vel ſumptꝰ nō ſuppetūt. Euenit p̄terea ꝙ myſtica agar ācilla vidēs ſe peperiſſe habet ꝯtēptui ſarā dn̄amquā ſterilē exiſtimat. Rachel inſuꝑ fortaſſis limpidos hn̄s ocl̓os/ irridet aliqn̄ mordaciꝰ ſororis lye lippitudinē/ cū ſe mutuoiure ſororio conueniat honorare ip̄am qͦꝫagar imꝑio dn̄e ſue ſubijci/ dictatiſqꝫ ꝑ eaequū fuerat obedire. ¶ Subinde ꝑpēdisdifficultatē infinitā quā hꝫ morale negocium/ dū ꝓſeqͥ q̄rit̉/ qꝛ non ſatis ē intelligereqͥd verū ſit/ ⁊ qͥd rectuꝫ ſicut cadit ſub artetradere/ ſꝫ ꝑticulares circūſtātias/ q̄ variabiles ſūt neqꝫ ſub arte neqꝫ ſub doctrīa veniūt. Circūſpicere neceſſe ē ſtatū ī primisreipublice cū moribꝰ eā regētiū / ſi iuxta cōſiliū ſoceri moyſi/ ſint viri potētes/ timēteſdeū in qͥbꝰ ſit veritas/ ⁊ qͥ oderint auariciāneqꝫ ſit apud eos ꝑſonaꝝ acceptio/ nec in
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