QueſtioYXXII

quare ignis eſt corruptibilis ab agēte creatoeſt: qꝛ nō ſolus deꝰ: ſꝫ agēs creatū hꝫ virtutē ꝓductiuā ⁊ corruptiuā rctū forme ignis: lꝫ materia eiꝰ ſit īcorruptibilis ab agēte cerato: gͦ ꝙmat̓ia ſit eiuſdem rōis vl̓ alteriꝰ nihil facit adcorruptibilitatē vl̓ īcorruptibilitatē. Itē nonmagꝭ nccͣrio corrn̄det potētie paſſiue naturalipotentia actiua naturalis rctū corruptiōis ꝙͣrctū ꝓductōis: qꝛ ẜm fidē eſt dare aliquā potētiā paſſiuā naturalē quā nō p̄t agēs creatū reducere ad actū: nec p̄t ꝓducere formā ad quaꝫordinat̉ talis potentia naturalis. gͦ ē etiā darealiquā potētiā paſſiuā naturalē ad corruptōꝫquā nō p̄t agēs creatū r̄ducere ad actu: nec p̄tꝓducere formā ad quā ordinat̉ talis potentianaturalis. igit̉ ē dare aliquā potentiā paſſiuānaturalē ad corruptōem quā nō p̄t ages creatū reducere ad actū: nec p̄t corrūpere formā reſpectu cuiꝰ corruptōis ē illa potētia. maior pꝫminor ꝓbat̉: qꝛ iſta materia pͥma eſt ī potētianaturali paſſiua rct̄ū aīe ītellectīe ſic̄ rctū forme ignis: ⁊ tn̄ qͥlibꝫ xp̄ianꝰ hꝫ dicere ꝙ iſta potētia paſſiua nō p̄t reduci ad actū ꝑ agēs creatū: ſꝫꝑ potētiā dinā tm̄: gͦ lꝫ in celo materia ſitī potētia paſſiua ad recipiēdū aliā ſormā. ⁊ ſiceſt ī potētia paſſiua ad corruptōem forme quāhꝫ. nōgͦ oꝫ ꝙ illi potētie paſſiue correſpōdeatpotētia actiua naturalis ⁊ creata plꝰ rctū corruptōis ꝙͣ ꝓductōis: ⁊ iō ſi agēs creatū poſſetꝓducere vnā formā corꝑis celeſtis poſſet corrūꝑe aliā: ⁊ alit̓ nō. cū gͦ nō neget̉ materia eiuſde rōis h̓ ⁊ ibi: niſi qꝛ tūc matia celi eēt ī potētia paſſiua ad gn̓atōem vniꝰ forme ⁊ corruptōnē alteriꝰ. ⁊ hͦ non īpedit ſicut eſt ꝓbatū: gͦ ibiponēda ē materia eiuſdē rōis. Iō dico ꝙ ī corporibꝰ celeſtibꝰ ⁊ ī iſtis īferioribꝰ eſt mat̓ia totaliter eiuſdē rōis: qꝛ ſic̄ mat̓ia h̓ eſt ī potentianaturali ad aliā formā ⁊ appetit eā ⁊ pͥuat̉ ea⁊ ꝙͣtū ad om̄s tales ꝯditōes: ita ē materia ibicū iſtis ꝯditōibꝰ ſimpl̓r ⁊ abſolute rctū dei: lꝫnō rctū agētis creati: ⁊ ī hͦ eſt dr̄a int̓ materiāh̓ ⁊ ibi: qꝛ materia h̓ eſt ī potentia ad alias formas q̄ p̄n̄t ꝓduci ꝑ agēs naturale creatū ⁊ adaliqͣs q̄ nō p̄n̄t creari niſi a ſolo d̓o: puta formeītellectiue. ſꝫ materia celi eſt in potētia ad formas multas: quarū nulla ꝑ agēs naturale produci pōt in illa materia ſꝫ ſolū a deo p̄n̄t iſta fieri: ⁊ hͦ dico de cōi lege. qꝛ poſito certo caſu poſſibili poſſet materia celi reciꝑe aliquā formaꝫab agēte creato ſic̄ īcreato. nā cū materia celieſt eiuſdē rōis: cuꝫ materia h̓ eſt in potētia nōtm̄ ad illas formas q̄ ſolū pn̄t cāri a ſolo deo: ſꝫetiam ab agēte creato. vt puta a forma ignisaeris ⁊c. poſito gͦ ꝙ deus in materia celi induceret formā ignis ſic̄ eſt poſſibile. qꝛ nō īcluderet ꝯtradictionē ſi aqͣ tunc eſſet approxīata ⁊

eſſet maioris ꝟtutis in agēdo ꝙͣ ignis corrūperet formā ignis ⁊ īduceret formā aq̄ ī materiaq̄ prīo erat ſub forma celi. ⁊ iō materia celi ſimplicit̓ eſt in potētia ad multas formas qͣs pōtages creatū inducere: ſꝫ nullā taliū pōt īducere in materiā celi niſi priꝰ īducat̉ a deo aliqͣ talis forma q̄ p̄t ꝑ agēs creatū ꝓduci. ſic gͦ videtur mihi ꝙ in celo ſit materia eiuſdeꝫ rōnis cūiſtis inferioribꝰ. ⁊ hͦ qꝛ pluralitas nunꝙͣ eſt ponēda ſine ncc̄itate ſic̄ ſepe dictū eſt. nunc autnō apparet ncc̄itas ponēdi materiā alteriꝰ rōnis hic ⁊ ibi. qꝛ oīa q̄ p̄nt ſaluari ꝑ diuerſitatematerie ẜm rōem p̄nt eq̄ bene vel meliꝰ ſaluari ẜm vnitatē rōis. Sed dubiū eſt vtruꝫ materia celi informet̉ aīa īte llectīa. Dicoẜm ph̓ꝫꝙ illa materia nō eſt informata aīa ītellectiuaqꝛ ip̄e ponit ꝙ intelligētie ſunt in corꝑibꝰ celeſtibꝰ ſic̄ motores tm̄ ⁊ nō ſic̄ forme vel ꝑfectiones. tn̄ nō pōt ꝓbari rōe naturali: qͥn materiaceli ſit īformata aīa ītellectīa. qꝛ nō plus repugnat nature ītellectuali informare illā materiā ꝙͣ materiā noſtrā ⁊ poſſet deꝰ facere naturā intellectualē ꝑfectiore nr̄a: ⁊ illa poſſet īformare materiaꝫ celi ſine aliqͣ repugnātia. ⁊ itapoſſet teneri cōtra ph̓m ꝙ celū eſſet aīatū. qͥatn̄ ſctī dicūt ꝯͣriū: iō teneo cū eis ꝙ celū ē inaīatū: ⁊ ſil̓r ꝙ pluralitas nō eſt ponēda ſine ncctate: nūc aūt nō apparet ncc̄s ponēdi celū aīatuCōtra iſta ſunt aliqͣ dubia pͥmo ꝙ in celo materia eſt cā ītrīſeca īcorruptibilitatꝭ: ſꝫ in iſtis īferioribꝰ nō: ſꝫ eſt cā corruptibilitatꝭ. gͦ ⁊cͣ. Itē3corpꝰ celeſte eſt incorruptibile ex ꝑte forme etmaterie: ita ꝙ vtraqꝫ eſt cā intrinſeca incorruptibilitatis eiꝰ. ſꝫ ſi eſſet materia eiuſdē rōis h̓et ibi eſſet corruptibile rōe materie q̄ appeteret aliā formā ſicut eſt aliqd̓ corpꝰ h̓ inferius.Itē ꝯtra hͦ qd̓ ponit̉ celū eſſe incorruptibileªqꝛ virtꝰ creata nō p̄t ſuꝑ materiā nec formā eiꝰꝯſtructiue vel deſtructiue. qꝛ ꝑ iſtā rōem p̄t ꝓbari ꝙ hō ſit īcorruptibilis. qꝛ ſuꝑ formā hoīsnō pōt agens naturale nec ſuꝑ eiꝰ materiā. qͥatā mat̓ia ꝙͣ forma eiꝰ eſt īcorruptibilis. Iteꝫeꝯtra hͦ qd̓ ponit̉ ẜm ph̓m celū eſſe inanimatūqꝛ t̓tio de aīa rep̄hēdit. dicētes celū nō eē aīatuꝫ. ⁊ .viij. metha. comēto vltimo. dicit comētator ꝙ ītelligētie abſtractiue attribuūtur celo ſic̄ aīa corꝑi. Iteꝫ cōtra hͦ qd̓ ponit̉ hoīempoſſe hre aīam intellectiuā. qꝛ in materia exteſa opꝫ ponere formā ſb̓alē extenſaꝫ. ſꝫ aīa ītelleTctiua nō pōt extēdi. gͦ ⁊cͣ. Ad primū iſtoꝝ demateria dico. ꝙ ī corꝑe celeſti nō eſt cā intrīſeca īcorruptibilitatis. ſꝫ eſt ī eo cā intrīſecā corruptiōis. ⁊ illa eſt materia eiuſdeꝫ rōis h̓ ⁊ ibiq̄ ⁊ pōt reciꝑe formā quā nō hꝫ. Un̄ eſt in potētia ꝯdictiōis reſpectu cuiuſſibꝫ forme. ſed illapotētia nō pōt reduci ad actū ꝑ agens creatūH iiij

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