fectamgura illa demōſtrat. cū tn̄ non ſitInter omnia em̄ accidētia cōia figura exp̄ſſiꝰ declarat ſpēm. et licetexterior ſenſus non decipiat̉ circaexteriꝰ obiectū. qd̓ eſt color aūt figura. cū in veritate hmōi coloremaut figurā ars demonis imp̄ſſeritin aerē. nihilominꝰ hac occaſionedecipit̉ ſenſus rōnis. q̄ cōponit ſēſibilia cū ſuis ſubiectis. qꝛ rōne huiuſmodi mutatiōis circa obiectuꝫfacte in figuta vel colore cōtingitvt iudicet figurā illā aut coloremeē in ſubiecto in qͦ nō eſt. puta figūraꝫ eqͦnā aut caninā in homine. vtrōne talis figure circupoſite iudicet hominē ꝯuerſū in equū vl̓ canecū tn̄ nō ſit. imo fieri non poſſit vtſupͣ oſtenſū ē In̄ in hmōi illuſiōenec ſubſtātia nec figura hominismutant̉. ſꝫ ꝑ circūpoſitā figura occultant̉. et illa illuſoria figura oculis obijcit̉ ꝑ qd̓ hec ꝯtingit decēptio Qd̓ nō ignorās beatꝰ Benedictus vt refert Gregꝭ. cū q̄dā puella que oꝑatiōe cuiuſdā maleficiequa eſſe videbat̉ fuiſſet ſibi pn̄tata. ſapient̓ iudicās dixit puellā nōeſſe equa. nec formam eque in ipſapuella ſꝫ in oculis eē intuētium. qꝛſcꝫ nō ad figurā puelle. ſꝫ a figurain aerē circūſtantē imp̄ſſa a demone oculꝰ intuētiū mouebat̉ In viſion aūt imaginaria ꝯtingit hoc ꝑmodū qͦ ſōniorum fiunt apparitiones. que moduꝫ exp̄ſſit ph̓us. cuminqͦt animal dormit deſcēdēte plu.rimo ſāguine ad pͥncipiū ſēſitiuū.

ꝑualdenſiū CCxciſitſimul deſcēdūt motꝰ .i. imp̄ſſionesrelicte ex ſenſibiliū motoribꝰ qui inſpiritibꝰ ſenſualibꝰ cōſeruantur. etmouēt pͥncipiū ſēſitiuū ⁊ fit apparitio ac ſi pͥncipiū ſenſitiuū a rebusip̄is exterioribꝰ immutaret̉ Tantaaūt fieri poſſet ſpirituū ⁊ humorūꝯmotio. vt etiam hmōi apparitiones fierēt in vigilantibꝰ. duꝫ ꝑ fortem imp̄ſſione fantaſtice ꝑtis alienarent̉ ſenſus exteriores a ꝓprijsimmutatiōibꝰ. vt in freneticis ⁊ arrepticijs. et hoc face̓ poſſet demōet ita hominibꝰ illudē. vt ſe opinentur mira vidē aut audire aut etiaꝫfacere. q̄ nec vidēt nec audiūt necfaciūt exꝭ̓tꝑe vigilie. Et hunc modū tangit Augꝰ in libro de ſpirituet aīa Demones inqͥt q̄dā futurap̄dicunt. et qͥdam mira faciūt quibꝰ hoīes alliciūt et ſeducūt In̄ q̄dā muliercule poſt ſathan ꝯuerſedemonū illuſiōibꝰ et fantaſmatibſeducte credūt ſe ⁊ ꝓfitent̉ cū herodiāde et dianā paganoꝝ dea ⁊ īnuera multitudine muliercl̓aꝝ eqͥtare Diabolꝰ em̄ animā captiuaꝫin ſōnis delūdēs mō leta mō triſtia mō ꝯgnitas mō incognitas ꝑſonas oſtendes ꝑ deuia q̄qꝫ deducit. et cū ſolꝰ ſpūs hͦ patit̉. infidelisno in aīo tm̄ mō ſꝫ ec̄ in corꝑe euenire opinat̉ Idcirco nimis ſtultꝰet hebes ē qͥ hec oīa q̄ ī ſpū fiūt ec̄accidere in corpore arbitrat̉ Hecille Ex hoc aūt anima his imp̄ſſionib inuoluta p̄cipue illudit̉. quiaparuos motus vt magnos ſentit