De cāticoꝝ origīalirōe Thomꝰ terriꝰ
affectiones qͥnqꝫ ꝑ qͥnqꝫ vocalesdeſignare tanqͣꝫ ꝑ notulas qͦnqꝫ ꝓportionabiles illis de gāmā manuali. videb̓ em̄ ſub ſolis qͥnqꝫ vocalibꝰ eas ꝯplecti. qͣꝫuis vna ſcꝫ. a. duplicet̉ in. fa. et in la In̄ remotis cōſonātibꝰ aut mutis ab vt. re. mi. fa.ſol. la. ſuꝑſūt hic voͣles qͥnqꝫ. v. e. i.o. a. qͣs alit̓ h̓ ordinamꝰ mutantesa. e. i. o. v. Applicamꝰ ꝯn̄t̓ affectōesnr̄as qͥnqꝫ q̄ ſūt. Amor ſeu gaudiūſꝑes ſeu deſidēiū. ꝯpaſſio qͣi mixtadehic timor ſeu metꝰ. poſtremo dolor ſeu odiū. Applicamꝰ inquā iſtisqͥnqꝫ voͣlibꝰ vt. a. ſignificet amorēgaudioſū. e. ſpē ſeu deſideriū. nō ꝟtutē theologicā. I. vel iota ꝯpaſſionē. o. timorē. v. dolorē vel odiumSic ꝑſpicua ē duplicis metri ſnīaſic om̄e canticū poſſumꝰ ad gāmamyſticū reduce̓. ſit illd̓ cāticū veracit̉ in corde vel mēte aut figuralit̓in qͥbuſlibet pſalmis inſtr̄is ve muficꝭ. fic̄ ī ſono tube. in pſalterio ⁊ cythara. in tympano et choro. in cordis et organo. in cybalis bn̄ ſonātibꝰ et iubilatiōis. deniqꝫ qūolibetQis ſp̄s laudet dn̄m ¶ Ceteꝝ visꝯgnoſcitīa roͣlis miſtrat qͣi lr̄aꝫ cāticordi iuxͣ meditatōes varias ẜmqͣs vis affectiua p̄cipue ſi fue̓it fortit̉ habituata ꝓrūpit in voces numeroſas affectionū qͥnqꝫ p̄dictaꝝeas multiplicādo penes graue acutū ſuꝑacutū. ſurſū ſcꝫ et deorſuꝫ ꝑſiſtolē et diaſtolē qͣi ſine t̓mino. Inlatitudine p̄terea ẜm breuiatōeꝫ ⁊ꝓlōgationē. demū in ꝯiūctiōe mutua ſupra qͣꝫ habeat fieri in muſica
vſenſuali. ibi maxīa vbi ē in celo vnevox letātiū et vnꝰ ardor letātiūDecreuimꝰ ad extremū de tot inſtr̄is triū vt diximꝰ figuas appone̓videlꝫ monocordi iuxta lr̄aꝫ orōisdn̄ice. et decacordi ẜm alphabetūſil̓ et pr̄ nr̄. et lr̄aꝫ. x. p̄ceptoꝝ Scacordū ꝟo qꝛ duplex hꝫ officiū tanqͣꝫ chorꝰ caſtoꝝ. a. canticū militaredeſcribit̉ cū ſua qͣdā elucidatōe ſeucanone vt in pͥoribꝰ. Sꝫ antea migrabimꝰ tandē duce theologia pꝰtheologiā et ph̓iaꝫ ad cātica cāticoꝝ ꝓ tertio ⁊ finali thomo pn̄tisopuſculi de cāticis iuxta ſuū origine diſtinctiuoChomꝰ tertiꝰAnticoꝝ diuerſas ſpēs inlueſtigauiꝰ ẜꝫ hiſtoriā. pͥmoqͦ ad cātica ſenſu ꝑceptibilia. dehinc ẜm ph̓icā diſciplinā decāticis in om̄i creatura reꝑtis q̄ ꝑintellectū ꝑcipiūt. Putabit aliqͥsnihil ſuꝑeſſe qm̄ vltra vel ſupͣ creaturā vniuerſā. q̄ cātica reꝑies. Atuero ſi theologiā videbimꝰ grādiora ſuꝑeſſe quēadmodū mirabiliori mō cā cāꝝ quā in amore fūdauimꝰ tractat inchoās ſuaꝫ ab eo traditōeꝫ vbi ⁊ in qͦ ph̓ia ſtetit nō habēs vltra qͦ ſuū deduce̓t ſcrutiniū¶ Ecce ꝙ ꝓgreſſus ph̓ie ẜm apl̓met ſapiēte fit ab eis viſibilia ſūt adiuiſibilia dei qͣi ꝑ ſcalā aliqͣꝫ q̄ vbidefic̄ ph̓iaꝫ ſtare ncc̄e ē vel in tenebris temerariaꝫ ꝯcutiēdo palpareet errare. Nā q̄ ſūt d̓ine volūtatisꝓrſus liberrime ꝯſtituta q̄ leges. q̄tꝑm p̄ſtitutōes ſolus ille ſcit et cui