De vital

pͥꝓpter diſtīctōem q̄ data eſt in qͣrtocorollario de canonibꝰ ſummoruꝫpontificū. quorū aliqͥ ſunt pure humani. reſpiciunt tn̄ immediate finēſuꝑnatualē beatitudīs ſempiterne.His declaratis pꝫ ſcd̓a ꝑs corollarij. Sꝫ primā manifeſto noīatimde hoc p̄cepto nō furtū facies Naet a deo reuelatū eſt ad ꝯſeq̄ndumfinē vltimū. et inſitū eſt cuilibꝫ hoīnon īpedito in vſu debito rōis adꝯſeq̄ndū finē natualē. Nihilominꝰreſpcū quorūdā hoīm ipedilorumin vſu debito ratōis potuit repetitanqͣꝫ hūana tm̄ auctoritate latuꝫeēt qͣꝫuis nō dēat ſimplicit̓ hūanūnoīari. Ex hͦ nihilominꝰ pꝫ ꝙ apd̓aliqͦs excellētis ingenij et multarūlitteraruꝫ. Sicut pōt vna ꝓpō dicifidei proprie que non ſpectaret adfidem explicitam alterius. Ita delegibus fatenduꝫ eſt. hac de cauſamīa dei qͣſdā leges q̄ natualit̓ eēntnote ſi nō per pcta obliterate et qͣſidelete fuiſſent. decreuit rurſus innouare et innouādo cōitati hoīm tradere vt eēnt inexcuſabiles et vt pereas fineꝫ ꝯſeq̄rent̉ non naturalemtm̄mō ſed eternū. ¶ Seqͥtur ꝙ nonabſurde cōcedi pōt oīa pͥncipia iuris natural̓ eē de lege d̓ina ꝓprie dicta licet diuerſa rōe. hoc ꝑſpicuumcrit ſi attēdimꝰ quēadmodum oīapͥncipia iuris natural̓ deo reuelāteac iubēte ꝯtinet lex tam ātiqua qͣꝫnoua ad finē beatitudīs eterne Etaliūde forſan iſtud ſuade̓ poſſum̉ex hoc ꝙ talium pͥncipiorū inditaeſt notificatio creature rōnali ꝑ im

pirituali animemediatā diuine lucis irradiatōēmquē admodū tradider̄t augꝰ et alijdoctores eleuati et olim ſuper hocfuit articulꝰ pariſienẜ tꝑe wilhelmipariſienẜ ꝓut legi in btō tho. et bonauētura declarat pulcerrime in itinerario mētis in deuꝫ on̄dens nullum eē dictamē recte rōis ſolidū ⁊obligatoriū niſi in pͥma lege ⁊ luceſtabiliat̉. ꝓpterea ph̓oꝝ maximi etp̄cipui. inter qͦs floruerūt ſocrateset ceteri achademici ingenue ꝓfeſſiſunt nihil in rebꝰ mutabilibꝰ ſe ſciēnullā in eis reperire veritatē et nullum eē dictamē rectū rōis. ꝙ ſi perhoc oēm a nobis veritate et rectuꝫdictamē ſimplicit̓ excludebāt errabant intolerabilit̓. ꝙ de tātis inueſtigatoribꝰ veritatis ſētire nephaseſt. niſi pro quāto forſan deuꝫ nonſicut deum glorificātes neqꝫ grasagētes. qꝛ que abſcōdita eius eratmanifeſtauerat eis. dati erant iamin reprobū ſenſuꝫ ⁊ deficiebāt ſcrutantes ſcrutinio. Sentiebāt igiturſi bn̄ ſentiebāt in hac tāta ꝯfeſſiōeignorantie ꝙ ſolꝰ deus ſicut eſt immobilit̓. Ita eſt veritas ſtabilis etlex certa et ꝯſtans. In qua videmꝰq̄ bona ſunt et vera ꝯſonātes in hꝓph̓e eximio. qui poſtqͣꝫ p̄miſerat.multi dicūt qͥs on̄dit nobis bona.Rn̄dens ſb̓intulit Signatū eſt ſuꝑnos lumē vultꝰ tui domine. Alienūſb̓inde non eſt dictuꝫ apoſtoli pluries allegatū quo dicit in deo nosviuere et moueri et eē. Omnis qͥppecognitō veritatꝭ. in nob̓ nōne p̄corq̄dam motio eſt. vt igitur in deo ſitSe-

Apli