¶ practice conſcripta
timorem reuerentialē incutienduꝫvel ad amorē filialē infundenduꝫet vl̓r ad om̄ia ſue laborioſe peregrinationi nc̄aria reuerēti fiduciapoſtulandū Quippe noīa hec dn̄siudex magr̄. iuſtus. reddēs vltionem velocit̉ et ſil̓ia vehemētiꝰ pauorem et mitius amorē incutiuntRurſus hec noīa ſpōſa amica ſpōſa manēs in delicijs ⁊ in cubilibꝰaromatū dilc̄us pulcer ⁊ rubicūdus manēs int̓ vbera cuiꝰ leua ſb̓capite et dexterā āplexatur molliorē apud qͦſdā qͣntuꝫ ſatis eſſetaffectionē minꝰ qꝫ ſincerā ꝓcurētNomē hoc pr̄ nr̄ miris mōis intervtrāqꝫ fecit tēꝑare vt ⁊ timor ſitcū dilectione ⁊ dilectio cū timore¶ Cōſideratio. lj. ianduꝫ addocet vigicognoſcendā ꝓpriā cōplexionē etꝙ naturalis inclinatio ad multahoīem diſponit vel impedit qd̓ etxx. exēplificat inſerere bonā naturam innata a ꝑentibus vel aliūdevel in iuuētute adquiſitā dicit mirabiliter eſſe operoſamRopriā cōplexionē agnoſcere. ph̓icū dictū eſt aīasinſequi corꝑa. quod exꝑimento qͦtidiano cognitū ſit Accipiendum eſt vt nō nc̄itatis vel coactōnis ſit hec ſeq̄la ſed inclinationis Iuuat autē miris modis adoꝑationes has vel illas ꝯformitatis inclinatio. naturalis ſicut exaduerſo diſſonans bene obeſt ꝙvix libertas animi. vix diſciplina-
tio vix conatus aſſuefactiōis ſufficit euincere Tradit beatus gregꝭ.quē in arte ꝯtemplatiōis ſepe diuqꝫ cōuerſatū ꝯſtat quoſdā hoīesinuenire nature tā inquiete ⁊ varievt otiū ꝯtemplationis vel nō poſſint vel moleſtiſſime poſſint ferread quod alij nature trāquillioresaptiſſimi proniqꝫ ſunt. primos adactionē ſcd̓os mittit ad ꝯtemplationē Ceterū quis neſciat quoſdāex hoībus plus vigere in iraſcibili ꝟtute. quoſdā in rōnabili aliosin ꝯcupiſcibili Quo circa videmꝰalios citius venire ad cōpunctionis et ꝯſequēter cōtēplatōis gratiam ex cōſideratione deteſtatiōeqꝫ vilitatis ſuoꝝ flagitiorū ⁊ hocper vim iraſcibilē intentam ad honeſta Alij magis ex iudicio recterationis ad id ip̄m ꝓuehunt̉ qͥbfaciliter ſuadet ꝟitatis amor cognitio ſplendorqꝫ mirificus viuē̓cōformiter ad eandē rōnem quāexcolendā ſuſceperūt Porro molle cor et amicabile vidēs apud alios flexibiles ad ea que ſūt ꝯpaſſionis vel amoris qualis vt plurimū deſcribit̉ aīa facta que totaliquefacta eſt vt dilectus ille ſuustotus deſiderabilis locutꝰ eſt Talem animā facilius ad ꝯtemplationis requiē trahit cōſiderato nūcdn̄ice paſſionis nūc diuine dignationis ac dilectionis ad ſe ipſamnūc cōuerſationis pie ac doloroſe ſanctorū qꝫ ſanctaꝝ p̄cedentiūIn qua ꝟtute ſepiꝰ viget femineˢ