C C Clhltheologia
laudātes Has autem deſcriptiones aꝑtiꝰ intelligemꝰ ſi multipliceꝫtheologie ſpecl̓atiue dr̄ntiā ⁊ myſtice deinceps voluerimꝰ intueri.ponit differentiam¶ ¶ AII. xxiEint th̓ologiā myſticam et ſpeculatiuā Et in quibuscōueniūt multis declarat exēplisBeologia myſtica ⁊ theologia ſpeculatiua ſi ſecūduꝫ rationes ꝓprias cōſiderant̉ differētia ex multis nō fine ꝯuenientia multiplici ſortiunt̉Prima et pͥncipalis differētia ſūitur ex ſubiecto vel potentia quoniā licet vtraqꝫ ſit in aīa rationali Nihilominꝰ diſtinguēdo potentias anime ẜm rationes ſuas vt.sͣ. dictuꝫ eſt Speculatiua theologia eſt in potentia intellectiua cūius obiectū eſt veꝝ Myſticā veroreponimꝰ in potentia affectīa cuipro obiecto bonū aſſignamꝰ Exhac aliā differentiā inuenimꝰ ẜmrationes obiectales qm̄ obiectūſpeculatiue theologie eſt verum etmyſtice bonum Conueniūt tn̄ inhͦ myſtica theologia et ſpeculatiua quā alio nomīe ꝯtēplationē dicimꝰ qm̄ vtraqꝫ eſt in ſuꝑiori portione anime et nō in ſolo ſeniū velimaginatione nec in ratione ſolaHec autem portio anime vt ſupͣdictū eſt varijs nominibꝰ appellatur Et habet duas virtutes velduos oculos ſeu duo officia qꝛ ⁊ip̄a eſt intelligētia veri et affectīaſeu amatiua boni Diximꝰ autē inſuꝑioribꝰ ꝙ ſic̄ volūtas rationi ⁊appetitꝰ ſenſual̓ imaginationi p̄fer-
tur Sic ſuo mō ē de affectīa correſpondēte intelligētie pure. ꝓpterea dū iſta vis ſuperior exit ī affectum ſuū/ ipſa dicit̉ qͦdāmō leuae̓ſe ſupra ſe ⁊ qͦdāmō ſuꝑferri Inde fit vt actus talis nominet̉ ſuꝑmentalis exceſſꝰ vel ſupͣ ſpūm. etẜm eū qͥs dicit̉ qn̄qꝫ ſuꝑ ſe ipſuꝫqn̄qꝫ extra ſe ip̄m Hhuiꝰ rei aliqd̓exemplū acciꝑe poſſumꝰ ex ꝯfideratione eoꝝ que ſepe in ip̄a ſēſuali ꝟtute fiūt In qua videmꝰ tā innob̓ qͣꝫ in brutis ꝙ qn̄qꝫ ip̄a ſenſualitas in ſuis actibꝰ cognitiuisꝑmanet ſine affectu illoꝝ que velaudit vl̓ intuet̉ Sepe tn̄ ꝑ auditūvel aſpectū qͦrūdam obiectorū ipſa tanto ꝯplet̉ affectū vt iā quaſiſaliat extra ſe et tota geſtiat velutſi equꝰ potitur campo liber aꝑtoHoc mō ſēſualitas aliqn̄ ſe qͣſi nōcapiēs et ſe deſerens to nitit̉ in redeſideratā ſe effunde̓. ſe trāſferreſe vnire imo illā penitꝰ qͣſi introrſus penetrare Quid de taliū ocul̓nōne ſcitillāt? nōne nō micāt. Nō.ne quātū dat̉ ip̄is tremuloſo fulgore diffūdunt Trāſferimꝰ hͦ exēplum ad vim intelligentie ſuꝑiorēꝯſiderādo qͣlitatē eiꝰ dū ſine affectu in ſola ꝯgnitione iacꝫ Et dūtrāſit in affectū taliū qͣlia ꝯtēplat̉Adducamꝰ ꝓ manuductionē huius ea qͥbꝰ myſtice theologi fātesvtūtur exēpla Primū qͥdē de aqͣin vaſe q̄ dū apponit̉ igni caleſcitpͥmo ſe ꝯtinēs in vaſe Sꝫ dū ferueſcit ⁊ bullit videt̉ qͦdāmō ſe ipſam non capere ſed excedere atqꝫſuꝑferri ꝟtute caloris Sic mens