theologia

illud bonū vel malum preſentet̉vt arduū iraſcibil̓ appellat̉ Quāuis ẜm ph̓um et ſequaces he duevires concupiſcibilis ⁊ iraſcibilisin ſola ſenſualitate ꝓprie radicent̉Sed Augꝰ. et theologorū alitervſus habetpponit appetitū aīiaColi ¶ Ebi lſem non ſolum homini ſed et beſtijs conuenireppetitus animalis vel ſenſualis ē vis anime affectiua apta moueri īmediateſolū ab apprehēſione ſēſitiua Addita eſt dictio hec excluſiua ſoluꝫne nos vrgeat cōtrauerſia vtrinqꝫ ꝓbabilis videlicet An appetitrational̓ poſſit immediate ex coguitione ſēſitiua ſolū moueri ſic̄ p̄tex deliberatione rōnis Hunc qͦqꝫappetitum in iraſcibilem et concupiſcibilē ſecernimꝰ ꝑ eas que moxdicte ſūt obiectales ratōnes. p̄terhunc appetitum quidam poſuiſſevidentur ſenſum nature ad bonūvel malum ſaluantes ex hoc multos effectus mirabiles in animanmantibus reſpectu tal̓ vel fuge vl̓proſecutionis qualiſmodi non p̄treddi cauſa ex apprehēſione cognitionis ſēſual̓ vt ꝙ p̄ſente hoſteet nō viſo horreſcūt pili cū tremore quodam. quod econtra fit amico preſente. ꝙ formica prouidensfuturę hyemi ingentē farris componit aceruū. et ita de pluribusabſqꝫ nume̓o Quid ꝟo mirādū ſicorꝑa animaliuꝫ ducant̉ ſecretisinſtinctibus vel pulſibus ad ſuos

fines quādo in corporibus alijsminꝰ ꝑfectis minꝰqꝫ organizatistot mirabiles ad ſuos fines ꝯſequendos naturales tractꝰ inuenimus imo plurimi ſunt rerū variarum ad inuicem tales tractusquoꝝ finē ignoramus vt ē tractferri ad magneteꝫ. ⁊ maris ad lunam et aliorū ad alia Hūc āt ſenſum nature iam in om̄i re poſuimꝰqui alio vocabulo lex nature velinclinatio natural̓ vl̓ directio ītelligentie nō errantis p̄t nōiari Etnihil ab hac poſitione diſſentimꝰ.¶ Tertia pars principalis ē de luminoſitate dictaꝝ pote̓tiarū a xvij cōſideratione vſqꝫ adviceſimā pͥmam Ordine vero xvi¶ Cōſjderatio xvijEx iſte potentie tres cognitiue ⁊ tres affectiue lu4mina quedā ſt̓ q̄ ꝑ cōſiderationeꝫ lucis corporee faciliuscognoſcunt̉ Itaqꝫ ſol iſte naturalis ſic̄ in efficacia ꝟtutis p̄ſtātiorē ceterꝭ. corꝑibꝰ Ita ſil̓itudinē maiorē hꝫ cū ſpūalibꝰ ⁊ ad eoꝝ cognitionē ꝯgruētiori manuductiōededucit Sic̄ dic̄ beatꝰ Dion̄. vltꝭ.de cel̓. hierarch̓ Eſt āt ſol illuſtratiuus alioꝝ. eoꝝ inſuꝑ qͦ alterabilia ſūt calefactiuꝰ quorū duorumpportionalia gerit in ſe natura q̄libet rōnal̓. qm̄ lucꝫ ꝑ cognitionēet caleſcit ꝑ amorem Ois p̄tereaeffectꝰ p̄ſertim immanēs ꝓductꝰa tali natura rationali dici meret̉