theologiaC C C L. P

theologia

bra angeli et angelꝰ in vmbra deiConſider. duodecimadiuidit ſenſualē virtutem quō ꝑcipit interioribusqꝫ ſibi deputatisqūo trāſmittit lucide declarat.Is cognoſcitiua ſēſualiseſt vis anime vtens in ſuaoꝑatione organo corporeo tam exteriori qͣꝫ interiori adea que ſēſibilia ſunt ꝑ ſe vl̓ ꝑ accidēs cognoſcēda Cōtinuo aꝑtaeſt dr̄a hꝰ ꝟtutis ad duas ꝟtutesp̄cedētes Cuiꝰ ml̓tiplex eſt officiūmultiplex qͦqꝫ appellatio Nā cumaccipit immediate motiones obIectales rerū exterioꝝ et ſic dicit̉ſenſꝰ exterior in quiqꝫ diſtinctꝰ quiſunt viſꝰ auditꝰ guſtꝰ olfactꝰ tactꝰAut recipit immediate ſenſatōesfactas in his quīqꝫ ſēſibꝰ iudicāsinter eas. ſic eſt ſēſꝰ cōis Aut cōiter ex iudicijs vel ſenſationibꝰ factis in ſenſu cōi componit et diuidit et ſic dicitur imago vl̓ fātaſiavel virtꝰ formatiua Etſi ex ſenſatis elicit inſenſata hanc eſtimatiuam nominamꝰ que de ꝓficuo vl̓nociuo dijudicat Due p̄terea ſūtvires retentiue ſpecierū in abſentia Ina pro ſenſu cōi q̄ imaginatio qn̄qꝫ nominatur Altera ꝓ formatiua et eſtimatiua cui memorienomen inditū eſt Quarū omniūvirtutū cum ſuis organis āpliormanifeſtatio (qꝛ ad pn̄s negociūiſta ſufficiūt) ad naturales et medicos referat̉ Porro vis hec cognitiua ſenſualis nūcupatur. aliqn̄

.lianimalitas. nonnūqͣꝫ ſenſualitasqn̄qꝫ celū primū vel infimū qn̄qꝫimaginatio qn̄qꝫ vmbra ratōnisIn qua rurſus vmbra varij gͣdpro varietate ſuorum officiorumdeſignant̉ Eſt itaqꝫ ſenſꝰ exteriornouiſſima lux potentie cognitiueq̄ deficit vel occidit in potētia ſolū vegetatiua vl̓ nutritiua. dehincſenſus ꝯmunis (habēs ſub ſe hāclucem quaſi in vmbra ſua) reponitur in vmbra fantaſie Sicut fātaſiam in vmbra eſtimatiue et hancin vmbra vationis collocamus¶ Cōſiderato tredecimaagit de affectiuis potētijs in genere et ſpecies earū ſubdiuiditUilibet potentie cognitiue correſpondet ꝓportionalis virtus affectiua CūLenim apprehenditur aliquid a potentia qd̓ eſt ꝯueniens ſibi vel diſconueniens ⁊ ſub tali aliqͣ ratione ſibi ſubijcitur. exꝑimur animāapplaudere quodāmodo ad hācapprehenſionē ſi ſit ꝯueniēs vl̓ vtcōueniens. ⁊ horre̓ ſi ſit vt diſconueniens Dicam ampliꝰ nullū eſſeens qd̓ nō habeat appetitū ꝓportionabiliter ad finem qui ſibi iurediuine legis debitus eſt Sed nōdicitur hic appetitus ꝓprie affectiuus preterqͣꝫ ī rebus cognitionevigentibus Sunt igitur tres vires affectiue ꝓportionales cognitiuis ſcilicet Sinderiſis volūtaset appetitꝰ ſenſitiuus