¶ Partītio iiij Deeuchariſtiacxcix
cxcix.
ad patrem oraret ꝓ electis vt ſintvnū inquit ꝯſūmati in vnū. Et rurſus vt ſint vnū ſicut et nos vnū ſumꝰ Maior itaqꝫ vel ſingularior vnitas nulla ē qͣꝫ beate trinitatis Magna igitur et ſingularis eſt vnitasomniū electoꝝ inter ſe et cum deo.Magna ⁊ admirabilis eſt vnio humanitatis xp̄i in vnitate ꝑſone verbi. Sꝫ ſi ꝑ intellectū ſecludat̉ vniobeatifica. hec ſecūda erit inqͣꝫ eligibilior pͥma. Da ſapiētiſſima beatorū omniū. da poſſe me quitqͣꝫ in retanta ſcribere qd̓ ſentit aut ſentiredeſiderat hebes mēs mea. da te illuſtrante et deo ꝓpicio aliqͥd balbutire. Aſſumit̉ ī primis manuductioimaginatōis nō vt duret ſꝫ vt trāſeat. Imaginet̉ circulꝰ more mathematico. ex cuiꝰ centro medio indiuiſibili penitꝰ et vnico ꝓtendāt̉ linee recte vſqꝫ ad qd̓libet punctumcircūferentie. Trāſcendat ratio velmens imaginationē et addat ꝙ cetrū. habeat vim ꝯgnitiuā qualē. hꝫangelus habeat ſil̓r quelibꝫ linearecta/ a centro egrediens ad circūferentiā vim hmōi ꝯgnitiuā. Conſtat ex hac ypotheſi ꝙ q̄libet lineaꝑ ꝯgnitione. nō ſolū ꝑ t̓minationēattinget totū punctū. Neqꝫ em̄ pōtdici ꝙ partē vnā vna. alterā alte̓a.ſolū apprehendat cū ꝑs eiꝰ non ſit.Centrū ſimiliter intelliget ſingulaslineas a ſe ꝓtenſas ad circūferentiā. maxime ſi ponat̉ ꝙ iſte ſit ambitꝰ actiuitatis ſue et ꝯgnitōis. Aſcēdat adhuc ſublimiꝰ mens nr̄a ⁊ po
nat ꝙ illud centrū ſpere intellectualis nō accipiat ꝯgnitionē lineaꝝ aſe ꝓgredientiū ꝑ receptionē cuiuſcunqꝫ motiōis obiectalis ab extraſed in ſe ſit ex ſe ſufficiens omniū cognitio. Ecce ꝙ hucuſqꝫ nihil poſuimus a magnis et eleuatis ph̓is alienū. Si dixerimꝰ deū eſſe centrū tale. talis ve nature. Accedat modofides aut intelligētia ꝑ fide̓ purgata. illuſtratā. roborata. eleuet meteſupͣ ph̓iaꝫ. ſequētiū ſolā exꝑientiāeffectuū ad inueſtigationē cauſe pͥme. Doceat fides quēadmodū deus qͣi centrū lā poſitū. nō educit exſe lineas aut circūferentiā ex ſe cauſat extra ꝑ effectꝰ. niſi pure libe̓/ contingent̓ qꝛ plane/ bonoꝝ creatureſue nō eget ſufficientiſſimꝰ ꝑ ſe ſibiPorro ſicut nō efficit aliqͥd extra ſeniſi pure ꝯtingent̓ Ita nec obijcit ſeꝑ modū forme intelligibilis cuicū.qꝫ intellectui creato niſi pure. libereꝯtingent̓ ſub quacūqꝫ ratione. Sitiſtā ratio abſoluta entis. Sit denominatiua ratio vniꝰ / ꝑ indiuiſioneſui. Sit denōiatiua ratio veri ꝑ cōꝑationē ad intellectū. Sit denōiatiua ratio boni ꝑ ꝯꝑatione ad appetitū. maxime ad appetitum rationalē vel intellectiuū ſeu mentalemqꝛ ꝓprie ſolus talis eſt pͥmi boni capax ⁊ eiꝰ ꝑticeps eſſe pōt ſicut ⁊ intellectꝰ pͥmi veri. Conſequent̓ adiuuet imbecillitatē nr̄e mētis illuſtratio tua virgo ſapientiſſima quātinꝰiſtā quā q̄rimꝰ vnionē attingamꝰ.Etſi non hic ꝑ exꝑientiā facialem.
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