De ſanctoAuguſtino. Sermo
beat officiū regimen ⁊cͣ. eius conſcientiaeſt camera dyaboli quia inuidia dyabolimors intrauit in orbe terraꝝ ſꝫ quādo accenditur lucerna ꝟtutis dilectionis fraternalis efficit pulchra ⁊ clara. Idē deperſona guloſa exceſſiue comededo ⁊ bibendo ieiunia eccleſie frangēdo iā pranſimiſſam audiēdo Sed qn̄ accendit lucerna v̓tutis abſtinencie virtualis etiā tuncefficit̉ clara. Ide de perſona iracunda qn̄nō vult remittere īiurias ſꝫ tenet in cordecū deſiderio vindicte. Sed qn̄ accenditurꝟtutis lucerna paciētie camera cōſcientie efficitur clara ⁊ pulchra qꝛ ſicut dn̄snr̄ ⁊ rex iheſus xp̄s fuit patiens remittendo ⁊cͣ. quāto magis nos qͥ ſumꝰ vermes⁊cͣ. Ide de ꝑſona accidioſa licet enī laboretis ad cōgregandū bonā ſpiritualia ſcꝫꝟtutes ⁊ merita accidioſi eſtis. Sed mōilli qͥ laborat ꝓ bonis terrenis cōgregandis diligentes dicunt̉. Qui autē in hoīsſpūalibus dicunt̉ negligētes ſꝫ in fine patebit qn̄ tales veniunt corā xp̄o ⁊ nullumlucrū portāt mittunt ꝑ xp̄m ad hoſpitale miſeroꝝ ad infernū Sed qn̄ accendit̉lucerna ꝟtutis diligencie ⁊cͣ. patet ergorōne ꝙ ꝟtutes infuſe quibꝰ iuſtificanturanime dicunt lucerne ardētes. Auctoritas quā allegorice dixit deus pr̄ filio ſuoiheſu xp̄o faciēs lucernas ſeptē ⁊ poneseas ſuꝑ candelabꝝ vt luceāt ex aduerſoExodi. xxv. Ad litterā fuit dictū moyſiallegorice xp̄o ſeptē lucerne ſunt ſeptemꝟtutes p̄dicte. Nota faciēs lucernas ideſt ꝟtutes ſeptē quia ipſe xp̄s facit eas inanima per infuſionē. Ideo dauid vocatxp̄m dominū ꝟtutū. pͣs. xxiij. dn̄s ꝟtutūipſe eſt rex glorie qꝛ contra peccatū ſuperbie ſupple ex oppoſito illuminat lucernahumilitatꝭ Contra peccatū auaricie lucerna ſpūalis pauꝑtatꝭ. Cōtra peccatū luxurie lucerna caſtitatꝭ Contra peccatū inuidie lucerna caritatꝭ Contra peccatū gulelucerna abſtinēcie. Contra peccatū ire lu
cerna diligencie. De hmōi ꝟtutibꝰ loqͣrego in themate beato Auguſtino dicens.Deate auguſtine lucerne ardētes ſuppleſunt in manibꝰ veſtris. Nō dicit ſolum inoculis nec in auribꝰ nec in ore ſꝫ etiā ī manibus qꝛ multi habēt p̄dictas ꝟtutes ſolum in oculis legēdo ꝟtutes qꝛ ſunt apti⁊ ſcientes ſꝫ eoꝝ vita eſt vicioſa. Alij habent v̓tutes ſolū in labijs predicando legendo diſputando de ꝟtutibꝰ ſꝫ eoꝝ vitaeſt ſcandaloſa. De iſtis d̓t lucerne ardentes in oculis nr̄is vel in labijs veſtris Alijhabet ꝟtutes ſolū in auribꝰ vt nos modo⁊ illi qͥ audiūt ſermones ſꝫ audito ſermone nihil ponūt in opere. Iſtis dr̄ lucerneardētes in auribꝰ veſtris nō ſufficit habere ꝟtutes in oculis nec labijs ſeu auribusſꝫ in manibꝰʸ vt ſcꝫ ſicut legunt audiūt velp̄dicant ꝙ ita ſeruet ⁊ faciant opere. Etquia ita fecit beatꝰ Auguſtinꝰ hīc. Ideoiteꝝ poſſum ſibi dicere lucerne ardētes .i.ꝟtutes animā pulchrificātes in manibꝰveſtris nō ſolū in oculis contēplando ſpeculando nec in auribꝰ audiendo nec in labijs p̄dicando ſꝫ in manibꝰ opere ſeruādoEt poteſt verificari de eo vna ꝓphetia zacharie que angelꝰ ſuſcitauit a ſomno dicens Quid tu vides ⁊ dixit vidi ⁊ ecce cādelabꝝ aureū totū ⁊ lāpas eius ſuꝑ caput ipſius ⁊ ſeptē lucerne eiꝰ ſuꝑ eu Zcharie. iiij. Nota candelabꝝ aureū totuꝫeſt beatꝰ Auguſtinꝰ Alij doctores dicūtlucerne. Nemo accendit lucernā ⁊ in abſcondito ponit neqꝫ ſub modio ⁊ ad litteram xp̄s vocat quēlibet doctorē lucernāſꝫ ſuꝑ candelabꝝ ſcꝫ beatum Auguſtinūqꝛ audeo dicere ꝙ oēs doctores qͥ venerunt poſt eū ſuſtētant ſuꝑ eius doctrinaꝫſanctā purā catholicā auri puriſſimi ſineertore falſaꝝ opinionū ⁊ qͥlibet doctor ēcōtentꝰ ad ꝓbandū dictū ſuū. Si poteſthabere vna auctoritatē beati AuguſtiniNota ⁊ lampas eius ſcꝫ ſapīe ſuꝑ caputeius ⁊ ſeptē lucerne eiꝰ .i. ſeptem ꝟtutesqͣs habuit cōtra ſeptē pctā mortalia de