marie virgīs ſermoDe purificacōe btē
a xp̄o fuiſſe in euuāgelio p̄dicatū. Nonenī putandū eſt vt origenes d̓t ꝙ filiumſuū bonꝰ deꝰ ſub lege naſci fecerit que ipſe nō dederat hec ille ibidē. Un̄ vt ex corpore iſtius articuli tercij ⁊ ex ſolucionibꝰargum̄toꝝ colligit̉. Tūc xp̄s voluit in tēplo hodie p̄ſentari ꝓpter qͣtuor. Primoꝓpter legꝭ īpletionē ⁊ hͦ tagit doctor ibide in corpore articuli vbi d̓t ſic de ꝓle nata duplex p̄ceptū ī lege tradit̉ Unū qͥdēgn̓ale q̄ ad oēs vt ſcꝫ cōpletis diebꝰ purgaciōis mr̄is offerret ſacrificiū ꝓ filio ſiue ꝓ filia vt hr̄ Leuitici. xij. ⁊ hͦ quidē ſacrificiū erat ⁊ ad expiacionē pctī in qͣ ꝓles erat cōcepta ⁊ nata ⁊ etiā ad cōſecͣcione quandā ipſiꝰ qꝛ pͥmo p̨̄ſentabat̉ in tēplo ⁊ id̓o aliqͥd offerebat in holocauſtū⁊ aliqͥd ꝓ pctō Aliud autē p̄ceptū eratſpeciale ī lege de pͥmogenitꝭ tā in hoībusqͣꝫ in iumētis. Sibi eniꝫ deputauerat oēpͥmogenitū filioꝝ iſrl̓ ꝓ eo ꝙ ad liberacion populi iſrl̓ ꝑcuſſerar pͥmogeīta egipti ab hoīe vſqꝫ ad pecꝰ pͥmogenitꝭ filioꝝiſrl̓ reſeruatꝭ. Et hͦ mādatū ponit Exodixiij. In qͦ etiā p̄figurabat xp̄s qͥ ē p̄mogenitꝰ in multꝭ fr̄ibus vt dr̄ ad Ro. viij.Quia igit̉ xp̄s ex muliere natꝰ erat qͣſi pͥmogenitꝰ ido voluit fieri ſub lege ⁊ in teplo offerri ⁊ pn̄tari. Et hͨ duo circa xp̄mlucas on̄dit obſeruata pͥmo quidē id ꝙꝑtinꝫ ad pͥmogenitos cū d̓t. Tuler̄t illuin ihrl̓m vt ſiſterēt eū dn̄o ſicut ſcpͥtū eſtin lege dn̄i qꝛ oē maſculinū ad aperiensvulua ſcm̄ dn̄o vocabit̉. Scd̓o illud ꝙꝑtinet cōit̓ ad oēs cū d̓t vt daret hoſtiaſcd̓m ꝙ dictū erat in lege dn̄i. par turturū aut duos pullos colūbaꝝ. Scd̓o voluit xp̄s in tēplo offerri ꝓpt̓ tēpli ſcīficacionē ⁊ hͦ tangit ibidē doctor ī ſolucionead pͥmū vbi dt ſic. Sic̄ d̓t gregoriꝰ niſenus illud legis p̄ceptū ſcīfica mihi oē pͥmogenitū quod aperit vuluā in filijs iſtl̓Exo. xiij. In ſolo deo īcarnato ſingularit̓⁊ ab alijs drn̄t̉ īpleri videt ꝓpē nāqꝫ ſolus īeffabilit̓ cōceptꝰ ac incophenſibilit̉
editus ꝟginalē vteꝝ aperuit nō antea cōnubio reſeratū cōſeruas etiā pꝰ partū inuiolabilit̓ ſignaculū caſtitatis. Un̄ cū d̓tadaperiens vuluā deſignat ꝙ nihil anteaintrauerat vel exiuerat. Per hͦ etiā ꝙ d̓rmaſculinū ſignificat qꝛ nihil de femineitate culpe portauit. Singularit̓ etiā ſcūsd̓r qͥ terrene cōtagia corruptele īmaculati partꝰ nouitate nō ſenſit id̓o nō indigebat ſcīficari ī tēplo ſꝫ pociꝰ tēplū debebatſcīficari per ipſu qͥ erat ⁊ eſt ſcūs ſcōꝝ vn̄aggei. ij. Adhuc vnū modicū ⁊ ego mouebo celū ⁊ terrā mare ⁊ aridā ⁊cͣ. Magͣerat gloria domꝰ iſtiꝰ nouiſſime plus qͣꝫpͥme. Et malach̓. iij. ca. d̓r. Statī venietad tēpſū ſuū dn̄ator que vos q̄ritis ⁊cͣ.Tercio voluit xp̄s in tēplo offerri ꝓpternoſtrā inſtructionē vt doctor ibidē tangit ad ſcd̓m qꝛ ſic̄ dei filius nō ꝓpter ſeipſum factꝰ eſt hō ⁊ circūciſus ī carne ſꝫ vtnos ꝑ grām faceret deos ⁊ vt ſpūalitercircūdam ſic ꝓpter nos ſiſtit̉ dn̄o vt diſcamꝰ deo pn̄tare nos ipſos ⁊ hͦ poſt circūciſionē eiꝰ factū eſt vt on̄dat nemine niſicircūciſū vicijs dignū eſſe d̓inis ꝯſpectibꝰQuarto voluit ī tēplo offerri ꝓpt̓ miſtica ſignificacionē vt ibidē doctor tāgit adqͣrtū. Nā leuitici. xxij. p̄cipit̉ vt illi qͥ poſſent offerret agnū ſiml̓ ⁊ turturē ſiue colūbā ꝓ filio aut filia qͥ vero nō ſufficerētad offerendū agnū offerret duos turtures aut duos pullos colūbe. Xp̄s gͦ cūdiues eſſet ꝓpt̓ nos egenꝰ factꝰ ē vt illiꝰinopia diuites eſſemꝰ. vt d̓r. ij. ad coꝝ.viij. ꝓ ſe pauperē hoſtiā offerri voluit ſic̄⁊ in ipſa natītate pānis īuoluit̉ reclinatin p̄ſepio nihilominꝰ tn̄ hmōi aues figure cōgruūt. Turtur enī qꝛ eſt aīal ⁊ auisloquax p̄dicacōne cōfeſſionē fidei importat. Ꝙꝛ vero eſt aīal caſtū ſigͣt caſtitatēQꝛ vero ē aīal ſolitariū ẜt cōtēplacōeꝫColūba ꝟo ē aīal ſimplex ⁊ māſuetū ⁊ẜt māſuetudinē ⁊ ſimplicitatē. Eſt aūtanimal gregale vnde ſignificat̉ vitā actiuam ⁊ huiꝰ hoſtia ſignificat ꝑfectionem