Betrū primū ⁊ Proſa ſecūda

In qͦ docetur per ſimilitudinē ignis etfuliginis quantum periculoſus ē zelꝰſi non gubernet̉ rōneNgens flamma rapax libera ſi manetMox ſuprema domus ꝑuolitās voratQuo plus abſqꝫ mō torrida canduitEſtas fulguribus crebrius emicatEliſusqꝫ vapor diſſipat infimaEſt igni ſimilis zelus et eſtuatIntus cor ſtimulans qͦ vehementiorIncumbit cohibe fac teneat modumCollidūt in eo ſe pariter duoAffectus nimiū ſingulus improbusHinc impellit amor hinc furit odiumZelus nam ꝙ rem diligit et colitLedi non patitur protinus incitusIra corripit̉ recta nec inſpicitOdit perſequitur nec requiem capitFingit iuſticiam tendit in arduaSupra poſſe ferox frangit̉ et ruitSecuꝫ multa trahens q̄ pereunt ſimulProſa ſecūda tercijIn qua deducitur hoc idem ꝑ affectushumanos dando cauſam cur zelus turbat iudicium velut in ſomnijs. Qualispreterea zelus eſſe debeat tam in habentibus autoritatē regitiuam qͣꝫ in carentibus ea Deniqꝫ notant̉ plures cē turbatiue zeli in rectoribꝰMonachusOnne zelꝰ excuſatur o volucerIpropter intētionē boni finis etiCanſi leſerit vt dū vult tollē ſcādala a domo dei ſatagens ab hoībus velhereſes corrigi. vel ſymoniaꝫ abijci. veltyrannidē compeſci. nonne ſuffragaturſibi verbum chriſti Si oculus tuus quiē intentio fuerit ſimplex totum corputuū lucidū erit. Uolucer Audiſtichriſtū alibi dicentē Ecce venit hora ⁊nunc ē vt omnis qui interficit vos arbitret̉ ſe obſequium preſtare deo. quistn̄ dixerit ꝙ hec intētio reddiderit occiſores martyrū abſqꝫ noxa? Quid queſoiudeos magꝭ. qͣꝫ zelus legis ātique quāputabāt chr̄ꝫ ſb̓uertē velle; De qͥbꝰ apl̓steſtimoniū ꝑhibeo eis ꝙ zelū hn̄t ſꝫ nōẜm ſcīam Proinde multos inuenimus

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