ꝯpactū ⁊ ꝯnexū ꝑ omnē iūcturaꝫſubminiſtracōis ſcd̓m oꝑatiōemin mēſuraꝫ vniuſcuiuſqꝫ membriaugmentū corꝑis facit in edificationē ſui in cai̓tate. Hoc igit̉ dico⁊ teſtificor in dn̄o: ut iam nō anibuletis ſicut ⁊ gētes ambulant īvanitate ſēſus ſui tenebriſ obſcuratuꝫ hn̄tes intellectuꝫ: alienati avitā dei ꝑ ignorantiā que ē in ill̓ꝓpter cecitateꝫ cordis ipoꝝ qui deſperātes ſemetipos tradiderūt impudicitie in oꝑacōeꝫ immūditieoīs in auaritia. Vos aūt non itadidiciſtis xp̄m. ſi tn̄ illū audiſtiſ⁊ in ip̄o edocti eſtis ſicut ē veritaſin ih̓u deponere vos ſcd̓m p̄ſtināꝯuerſationē veterē hominē qͥ corrupit̉ ſcd̓m deſidei̓a erroris. Renouamini aūt ſpū mētis veſtre ⁊ induite nouū hoīem qͥ ſcd̓ꝫ deū creatus ē in iuſtitia ⁊ ſanctitate veritatis. Propt̓ qd̓ deponētes mendatiū loqͥmini veritateꝫ vnuſquiſqꝫcū ꝓximo ſuo. qm̄ ſumꝰ īuiceꝫ mēbra. Iraſcimini et nolite peccare.Sol nō occidat ſuꝑ iracūdiā vrāꝫNolite locū dare dyabolo. Qui furabat̉ iam nō furet̉. magis autēlaboret oꝑ ādo manibꝰ ſuis qd̓ bonū ē: ut habeat vn̄ tribuat neceſſitatē patienti. Oīs ſermo malusex ore vr̄o nō ꝓcedat. ſꝫ ſi quis bonꝰ ad edificacōeꝫ fidei ut det graꝫaudiētibꝫ. Et nolite ꝯtriſtae̓ ſpm̄ſāctū d̓i in qͦ ſignati eſtiſ in die redēpcōis. Oīs amaritudo ⁊ ira ⁊ indignacō ⁊ clamor ⁊ blaſphenatollat̉ a vobis cum omni malitia.Eſtote autem inuice benigni: miſericordes donantes inuiceꝫ ſicut etdeꝰ in xpodonauit vob̓. ¶ Ca. v.Stōte ergo imitatores dei ſic̄filij cariſſimi ⁊ ambulate indilectionē ſicut ⁊ xp̄s dilexit nos⁊ tr̄didit ſemetip̄m ꝓ nob̓ oblationē ⁊ hoſtiā deo in odoreꝫ ſuauitatis. Fornicatio aūt ⁊ oīs immūditia aūt auaritia nec noīet̉ in vobis ſicut decet ſāctos. aut turpitudo a̓ ſtultiloquiuꝫ aut ſcurrilitasq̄ ad rem nō ꝑtinet. ſꝫ magis gratiarūactio. Hoc em̄ ſcitōte intelligētes ꝙ oīs fornicator aut īmundus a̓ auarus qd̓ ē ydolorū ſeruitus nō habet hereditatē in regnoxp̄i ⁊ dei. Nemo vos ſeducat īanibꝰ verb̓. ꝓpter hec em̄ venit ira d̓iin filios diffidentie Nolite gͦ efficipa̓ticipes eoꝝ. fratis em̄ aliqn̄ tenebre. nūc autē lux in dn̄o ut filijlucis ambulate. Fructus eī luciſē in oī bonitate ⁊ iuſtitia et veritate. Probātes quid ſit bn̄placitūdeo ⁊ nolite cōmunicare oꝑibꝰ infructuoſis tenebrarū. magis aūtredarguite. Que eī in occulto fiūtab ip̄is: turpe ē ⁊ dicere. Oīa autēq̄ arguunt̉ a lumine maīfeſtāturOmne em̄ qd̓ manifeſtat̉: lumē ēPropt̓ qd̓ dicit. Surge qͥ dormis⁊ exurge a mortuis ⁊ illuminabittibi xp̄s Videte itaqꝫ fratres quocaute ambuletiſ nō quaſi inſipiētes ſꝫ ut ſapientes: redimētes tempꝰ qm̄ dies mali ſunt. Proptereanolite fiei̓ īprudētes. ſꝫ ītelligētesq̄ ſit voluntas dei. Et nolite inebriari vino in quo ē luxuria. ſꝫ implemini ſpūſcō loquentes vobiſmetip̄is ī pſalmis ymnis ⁊ caticis ſpiritalibꝫ catāteſ ⁊ pſallētes ī cordibꝰ vr̄is dn̄o: graſ agētes ſꝑ ꝓ onibꝰ ī noīe dn̄i nr̄i ih̓u xp̄i do ⁊ pr̄i.