ꝯpactū ⁊ ꝯnexū ꝑ omnē iūcturaꝫſubminiſtracōis ſcd̓m oꝑatiōemin iēſuraꝫ vniu̓ſcuiuſqꝫ membriaugmentū corꝑis facit in edificationē ſui in cai̓tate. Hoc igit̉ dico⁊ teſtificor in dn̄o: ut iam nō anibuletis ſicut ⁊ gētes ambulant īvanitate ſēſus ſui tenebriſ obſcuratuꝫ hn̄tes intellectuꝫ: alienati avita dei ꝑ ignorantiā quē ē in nll̓ꝓpter cecitateꝫ cordis ip̄oꝝ qui deſperātes ſemetipos tradiderūt impudicitie in oꝑacōeꝫ immūditieoīs in auaritia. Vos aūt non itadidiciſtis xp̄m. ſi tn̄ illū audiſtiſ⁊ in ipō edocti eſtis ſicut ē veritaſin ih̓u deponere vos ſcd̓m pͥſtināꝯuerſationē veterē hominē qͥ corrūpit̉ ſcd̓m deſidela erroris. Renouamini aūt ſpū mētis veſtre ⁊ induite nouū hoīem qͥ ſcd̓ꝫ deū creatus ē in iuſtitia ⁊ ſanctitate veritatis. Propt̓ qd̓ deponētes mendatiū loq̄mini veritateꝫ vnuſquiſqꝫcū ꝓximo ſuo. qm̄ ſumꝰ īuiceꝫ mēbra. Iraſcimini et nolite peccare.Sol nō occidat ſuꝑ iracūdiā vraꝫNolite locū dare dyabolo. Qui furabat̉ iam nō furet̉. magis autēlaboret oꝑ ado manibꝰ ſuis qd̓ bonū ē: ut habeat vn̄ tribuat neceſſitatē patienti. Oīs ſermō malusex ore vr̄o nō ꝓcedat. ſꝫ ſi quis bonꝰ ad edificacōeꝫ fidei ūt det graꝫaudiētibꝫ. Et nolite ꝯtriſtae̓ ſpm̄ſāctū d̓i in qͦ ſignati eſtiſ in die redēpcōis. Oīs amaritudo ⁊ ira ⁊ indignacō ⁊ clamor ⁊ blaſphenmatollat̉ a vobis cum omni malitia.Eſtōte autem inuicē benigni: miſexicordes donantes inuiceꝫ ſicut etdeꝰ in xpo donauit vob̓. ¶ Ca. v.Stote ergo imitatores dei ſic̄filij cariſſimi ⁊ ambulate indilectione ſicut ⁊ xp̄s dilexit nos⁊ trdidit ſemetip̄m ꝓ nob̓ oblationē ⁊ hoſtiā deo in odoreꝫ ſuauitatis. Fornicatio aūt ⁊ oīs immūditia aut auaritia nec noīet̉ in vobis ſicut decet ſāctos. aut turpitudo a̓ ſtultiloquiuꝫ aut ſcurrilitasq̄ ad rem nō ꝑtinet. ſꝫ magis gratiarūactio. Hoc em̄ ſcitote intelligētes ꝙ oīs fornicator aut īmundus a̓ auarus qd̓ ē ydolorū ſeruitus nō habet hereditatē in regnoxp̄i ⁊ dei. Nemo vos ſeducat īanibꝰ verb̓. ꝓpter hec em̄ venit ira d̓iin filios diffidentie Nolite gͦ efficipa̓ticipes eoꝝ. Eratis em̄ aliqn̄ teſcut a cuſtꝰnebre. nūc autē lux in dn̄o ut filijmꝰ corpis euiſ de calucis ambulate. Fructus ei luciſē in oī bonitate ⁊ iuſtitia et veritate. Probātes quid ſit bn̄placitūdeo ⁊ nolite cōmunicare opibꝰ infructuoſis tenebrarū. magis aūtredarguite. Que eī in occulto fiūtab ip̄is: turpe ē ⁊ dicere. Oīa autēq̄ arguunt̉ a lumine maīfeſtāturOmne em̄ qd̓ manifeſtat̉: lumē ēPropt̓ qd̓ dicit. Surge qͥ dormis⁊ exurge a mortuis ⁊ illuminabittibi xp̄s Videte itaqꝫ fratres quocaute ambuletiˢ nō quaſi inſipiētes ſꝫ ut ſapientes: redimētes tempꝰ qm̄ dies mali ſunt. Proptereanolite fiei̓ īprudētes. ſꝫ ītelligētesq̄ ſit voluntas dei. Et nolite inebriarivmo in quo ē luxuria. ſꝫ implemini ſpūſcō loquentes vobiſmetip̄is ī pſalmis ymnis ⁊ caticis ſpiritalibꝫ cātāteſ ⁊ pſallētes ī cordibꝰ vr̄is dn̄o: grāſ agētes ſꝑ ꝓ ombꝰ ī noīe dn̄i nr̄i ih̓u xp̄i do ⁊ pr̄i.