videt̉ mortale qn̄ pōt ſe iuuare in hmōi ¶ Sicōtriſtat̉ ex ꝯſideracōe bonoꝝ qͥ habēt aliquiet quibꝫ ipē caret. vilipendēs dona ſibi data adeo ⁊ in̄ſumēs tediū bene oꝑandi qd̓ eſt mortale ſcd̓m ſub ⁊ ſupͣ ⁊ reꝑitur in ꝑſonis ſpūalibus. ¶ Si ex lapſu in peccatū ita ꝯtriſtatur ꝙincurrit tediū bene oꝑandi ⁊ qͣſi diffidētiaꝫ.¶ Si ꝯtriſtatur ex hoc ꝙ bona ꝓpoſita q̄ facitſepe frangit. ex hoc incurrēs tediū bn̄ oꝑandiqͣſi ſibi videat̉ non poſſe ꝓficere accidia eſt ⁊reꝑitur in ſpūalibꝫ deo ſeruire incipientibus.¶ Si attēdiatur ex freqn̄cia tēptacōnū veīaleeſt ſi tn̄ ipſis reſiſtit qd̓ etiā incipientibꝫ deoſeruire ꝯtingit. ¶ Si attēdiatur in oꝑibꝫ boīsvt in orādo legendo vel audiendo lectionē velmiſſam vel predicacōuem vel dicendo officiū⁊ hmōi. non tamē dimittit de ncc̄itate fiendaqd̓ cōīter eſt veniale. ⁊ reꝑitur hoc in ſpūalibꝫSi in officijs ſuis ꝯmittens defectus ſūpſitnimiā triſticiam reſpectu ꝯfuſiōis hūane. accidia eſt ⁊ veniale ⁊ ex ſuꝑbia procedens. ¶ Side pcc̄is ſuis doluit magis reſpcū hūane verecūdie ꝙͣ diuine offenſe. ſimilit̓ accidia ē ex ſuꝑbia ꝓcedēs. ⁊ pōt eē veniale ꝯuīter. ¶ De filiabus accidie quādoqꝫ eſt difficile ꝯgnoſcere anſit mortale. niſi cū miſcent̓ cū aliquo pcc̄o noto ⁊ conͣ p̄cepta vl̓ vbi p̄ceptū aliqd̓ dep̄mant