Ca. iiij.Ad Philipp̄
noni ſufficiēciā ibi habeo āt Tercio eiuſdēoplacēciā ibi repletus ſū acceptis In prima cōmēdat donū eoꝝ qꝛ dederūt lib̓alit̓ibi ꝯmunicauit Rōnabilit̓ ibi in rōe dataSpecialiter ibi niſi vos ſoli Frequēter ibiqꝛ et theſſalonicā ¶ Dic̄ ergo ſcitis quafivos mͥ ꝯmunicauiſtis et nō alij ſcitis aūtet vos philippēſes ꝙ in principio euāgelf̓.i. p̄dicationis mee .ſ. qn̄ ꝓfectus ſū a macedonia poſtqͣꝫ .ſ. ibi predic auerā nulla mͥeccīa ꝯmunicauit tꝑalia in rōe dati et accepti .i. in rationabili ꝯſideratōe miniſtrādi tꝑalia ꝓ acceptis ſpūalibꝰ hec .n. ē ratio dati et accepti vt ſemināti ſpūalia carnalia miniſtrētur Eccl̓. xiiij. In diuiſioneſortis da et accipe Nulla inquaꝫ eccīa nifivos ſoli hoc ꝯmemorat vt ꝑ hāc laudemeos ad ſimilia ꝓuocet. ꝟtus .n. commenmēdata creſcit¶ Quia theſſalonicā Hic on̄t ꝙ dederūtfrequēter vbi implicat dandi frequēciamqꝛ ſemel et bis Cauſā qꝛ in vſū Curialitatem qꝛ miſiſtis ¶ Dicit ergo Ita dico vosſoli qm̄ nō ſolū ſup̄. qn̄ vobis p̄dicaui ſꝫ ec̄theſſalonicaꝫ ſemel et bis miſiſtis mͥ ſup̄.tꝑalia in vſū .i. neceſſaria ad vtēdū n̄ ſuꝑflua ad theſauriſādū Tꝑalia .n. dn̄t haberi in vſū nō ī fructū. Et̓na ecōuerſo. AugꝭTota et ſola humanā ꝑuerfitas ē frui vtēdis et vti fruēdis In qͦ ml̓ti ſunt hodie redarguendi¶ Nō qꝛ quero. Iā cōmendauit donū hicſubdit cauſā cōmēdādi .ſ. fructū eoꝝ. vbipͥmo excludit cauſā cupiditatis Scd̓o includit cauſā caritatis ibi ſꝫ r̄quiro fructū¶ Dicit ergo nō qꝛ q. ita vos laudo ⁊ dicobn̄ feciſſe hoc āt dico nō qꝛ quero datum.i. nō cōfidero opus doni exteriꝰ paucoshabꝫ ſimiles Hodie .n. veꝝ eſt illd̓ yſa. i.Principes tui infideles focij furuꝫ oēs diligūt munera. Sꝫ ſupple hͦ dico qꝛ reqͥrofructū .i. vtilitatē operū Frc̄m īquā abūdātē ī rōe vr̄a h̓ duplicit̓ legit̉ pͥmo mō ſic ebūdātē ī p̄ſēti .ſ. ꝑ gr̄aꝫ ī rōe vr̄a .i. ī voluntate vr̄a rōnali .ſ. vt ſpūs ſanctus gratiārōe vr̄e infundat ꝓ oꝑe mīe Osͣ diſperſitdedit pauꝑibus ¶ Scd̓o mō ſic abūdātēin futuro .ſ. ꝑ gl̓am in rōne vr̄a quā de eoreddetis in die iudicij .i. vt fructꝰ iuſtīe ve
ſtre abundās ſit cū reddetis deo rationeꝫde actibus veſtris quando dicet̉ cuilibetredde rationē vilicatiōis tue Luc̄. xvi. Felix ille qui tunc bonis operibus abudabit¶ Habeo āt. q. nō querō datū habeo autēoīa q̄ mͥ miſiſtis et abūdo Ecōtra ſemꝑauarꝰ eget qꝛ ſic̄ Ieronimꝰ ait Auaro deeſt tā qd̓ habet qͣꝫ qd̓ nō habet credēti totus mundus diuiciaꝝ eſt¶ Repletus ſū acceptis Hic tāgit doni cōplacēciā quā on̄t in quadruplici effectu ęlemoſine Elemoſina .n. egenū releuat. vn̄dicit repletus ſū Deū placat. vn̄ ſubdit inodorē ſuauitatis Hoſtes ſuꝑat. vn̄ addithoſtiā acceptā Gloriā impetrat vn̄ ſeqͥturplacētē deo ¶ Dicit ergo ita abundo abūdo inquā nō ꝑticulariter in aliqͦ ſꝫ repletꝰſum acceptis .ſ. muneribꝰ ab epaphroditoDe quo. sͣ. ij. his .ſ. q̄ miſiſtꝭ. in odorē ſuauitatis ad deū .ſ. placādū hoſtiā acceptāad hoſtes vincēdū qꝛ .ſ. merito elemoſinedabitur victoria de hoſtibus placēteꝫ deo.ſ. ad remunerādū Thob̓. xij. fiducia magna erit corā ſūmo deo elemoſina¶ Ndͣndū ē ꝙ ml̓tiplex ē hoſtia ſpūalis¶ Prima ē opus elemoſine ⁊ pietatis quaimmolatur ſubſtācia tꝑalis De qͣ hic hoſtiā acceptā placentē deo rē¶ Scd̓a ē mortificacio carnis qͣ immolat̉ſubſtācia corꝑalis De qͣ Ro. xij. Obſecrovos ꝑ miſericordiam dei vt exhibeatis ⁊cͣ¶ Tercia eſt deuocio diuine laudis qͣ īmolatur ſubſtācia ſpūalis Heb̓. xij. ꝑ ip̄m ergo offeraꝰ hoſtiā laudis ſemꝑ dn̄o. psͣ dirupiſti vincula ⁊cͣ¶ Quarta ē vociferacio orōnis qͣ immolatur miſeria peccatoris Osͣ circuiui et immolaui in tabernaculis eiꝰ ho¶ Quinta ē martiriū paſſionis qͣ immolatur vita hoīs Eph̓. v. tradidit ſemetipſumoblationē et hoſtiā deo¶ Deus āt meꝰ impleat Poſtqͣꝫ poſuit exhortatione et cōmēdationē Hic ponit orationē vbi pͥmo deū ꝓ eis exorat Scd̓o vtfacilius exaudiat̉ deū laudat ibi deo āt ⁊patri noſtro In pͥma petit bonū ſufficiēsqꝛ vt deus impleat defideriū. abundansqꝛ ẜm diuicias ſuas Indeficiēs qꝛ in gloria Expediēs qꝛ in xp̄o iheſu. ¶ Dic̄ ergo