Ca. iij..Q0 Epheẜ.

regnū celoꝝ hoī pr̄ifamilias qͥ exijt primomane conducere ⁊cͣ¶ Ut det vobis Hic ſubdit oratōis materiā ⁊ hāc qͣdruplicē. prio .n. orat deum vtdet eis ꝯſtanciā. ſcd̓o vt det eis fidē ibihitare xp̄ꝫ ꝑ fidē. t̓cio caritatē ibi in caritate radicati. qͣrto ſcīam ibi ſcire ec̄ ſupeminētem In prīa petit ꝯſtāciā vari abūdant̉qꝛ ẜm diuicias efficacit̓ qꝛ ꝑ ſpm̄. vtiliterqꝛ in interiori hoīe. ¶ Dicit ergo ita flectomea genua ad pr̄em .ſ. orās eū vt dee vobẜm dicias gl̓ie ſue .i. ſcd̓m ꝙ decet ip̄m deuitē ⁊ gl̓ioſū. Nō .n. decet eū dare modicūſꝫ donū ꝑfectū qꝛ ẜm Dyoniſiū optimi eſtoptimā adducere Iac̄. i. Oē datū optimū⁊ oē donū ⁊cͣ. Det inquā ꝟtutē qͣ poſſitiscorroborari ꝑ ſpm̄ eiꝰ cuiꝰ eſt roborat̉ admodū ignis ꝓpter qd̓ diſcipul̓ in ſpē ignisapparuit. Actꝭ. ij. corroborari dico ⁊ hoc īinteriore hoīe nō in exteriore qꝛ roboratōexterioris aln̄ eſt impedimentū interiorisroboris ſicut ecōtrario infirmitas iuuam̄tum. ij. Coꝝ. xij. Tuꝫ infirmor tūc forciorſū ⁊ potēs Cū .n. caro ⁊ ſpūs ſibi inuicemaduerſent̉ roboratio vniꝰ eſt debilitatio alteriꝰ ſicut ⁊ pugilū Det etiā xp̄m hītare īcordibꝰ vr̄is ⁊ hͨ ꝑ fidē q̄ purificat hītaculū cordiſ actꝭ. xv. fide purificāſ corda eoꝝ¶ In caritate radicati Hic petit eiſ caritatē ⁊ prīo caritatis hītum ſcd̓o fructuꝫ ibivt poſſitis ¶ Dicit ergo in caritate qͣi oroetiā vt in garitate radicati ad modū .ſ. arboꝝ ad fructificādū ⁊ hoc qͣꝫtū ad vitaꝫactiuā ⁊ fūdati ad modū .ſ. domꝰ ad ꝓtegēdū ⁊ qͥeſcēdū. ⁊ hoc qͣꝫtum ad vitā contēplatiuā Poſſitis ꝯp̄hendere non tantūcogitare ſꝫ ꝑfecte intellige̓ in pn̄ti ꝑfectiōevie in futuro ꝑfectiōe pr̄ie ẜm Augꝭ .n. devidendo de. ꝯp̄hendere eſt t̓minos rei attingere Tū oībꝰ ſcīs .i. fic̄ oēs ſcī maioe̓s.ſ. mediocres ⁊ mīores vel apl̓i martiresꝯfeſſores ⁊ ꝟgines q̄ ſit .i. qͣꝫta eē debet latitudo caritatis qꝛ in extenſiōe bn̄ficiorūetiā vſꝫ ad īimicos Mat. v. diligite īimicoſvr̄os. Lōgitudo qꝛ in ꝑſeuerācia me̓itorūẜm illud Mat. x. qͥ ꝑſeuerauerit vſꝫ in finēSublimitas qꝛ in intentiōe celeſtiū p̄miorū ſcd̓m illud Col̓. iiij. q̄ ſurſū ſūt qͣrite etꝓfūdum qꝛ in hūilitate ex ꝯfideratiōe diuinoꝝ iudicioꝝ pͣs. Iudicia tua abyſſus

ml̓ta Hec iiij. ẜm gl. ītelligūt̉ ſignificataſiiij. ꝑtibꝰ crucis. in lōgitudine latitudine⁊c̄. latitudo crucis attedit̉ in ligno trāſunſali vbi manꝰ affigebāt̉. lōgitudo in lignorecto quod a trāſuerſali ligno verſus terram protenditur. ſublimitas in ligno illoqd̓ a ligno tranſuerſali ꝟſus celū porrigitur .ſ. tabula illa q̄ ſuꝑ caput xp̄i ponebat̉ꝓfūdū in ligno qͥd terre infigit̉ cui cetereꝑtes crucis innitūtur ¶ Alio mō legil̓ ſꝫgl. aliā ſcd̓m ꝙ he iiij dim̄fiōes ad dei immēſitatē referūtur ſic vt poſſitis ꝯp̄hēdiid eſt aliqͦ mō ꝯgnoſcere. ꝓprie .n. loq̄dodiuina maieſtas incomp̄henſibil̓ eſt cū olbus ſcīs .i. ſicut oēs ſcī q̄ ſit longitudosē̓..i. qͣꝫta ſit oeitatis immenſitas. Hec .n. ij.oīo ſunt equalia in deo ſicut in ſpa. Idesdic̄ Alanꝰ ꝙ deus eſt ſꝑa intelligibilis cius cētrū eſt vbiqꝫ circūferēcia nuſqͥm. deiſtis iiij. Iob. xi. Excelſior celo eſt ⁊ qͥd facies. ꝓfundior inferno. ⁊ vn̄ ꝯgnoſcegior terra mēſura eiꝰ ⁊ lacior mari. §Deꝰ eſt extra oīa nō excluſꝰ. intra oīa nōincluſꝰ. ſupͣ oīa n̄ elatꝰ infra oīa nō dep̄ſſus. eſt ergo latitudo eiꝰ qua omnia repletmaieſtate Iere. xxiij. Celū ⁊ t̓rā ego ipleolongitudo qua oīa preit ⁊ ſeqͥtur et̓nitateExo. xv. Dn̄s regnabit in et̓nū ⁊ vltra. ſb̓limitas qua oīa excellit digitate p̄s. tuflꝰ altiſſimꝰ ⁊cͣ ꝓ funduꝫ qͥ oīa penetrat ſb̓tilitate Ecc̄. xxiiij. penetrabo īferioēs partes terre¶ Scire etiam ſuꝑeminēteꝫ. Hic perit eisſcienciaꝫ. vbi tangit pͥmo ſciencie materiam Scd̓o vtilitatē ibi vt impleamī ¶ Dic̄ergo ſcire hoc legitur dupliciter. prīo mōAc oro etiā vt poſſitis ſcire ex ꝑte nō dicitꝯp̄hende̓ caritatē xp̄i qͣ .ſ. xp̄s dilexit noscaritatē dico ſuꝑeminētē ſcīe nr̄e .ſ. i. excellentē ſcīam nr̄am Scd̓o mō ſic oro etiaꝫvt poſſitis ſcire caritatē ſcīe xp̄i .i. caritatēꝯiunctā ſcīe habite de criſto ſuꝑeminētealij caritati que habetur fine ſciecia criſtiquia quanto plus deus cognoſcitur tanto magꝭ. diligitur Ut impleamini quanideo volo vos ſcire iſta vt per hoc impleamini bono ſcilicꝫ tendendo in omne plenitudinem dei. Plenitudinem ſcilicet vle epatrie id eſt vt fitis pleni deo non plenusoeus vt dixerunt heretici. Auguſtihus