poſſe. ꝯn̄s eſt ꝙͣ ꝑtineant ad p̄dicta pacta cū demonibꝰ vt pꝫ ꝑ Aug. xxi. d̓ ciui. dei. Hº āt apparet ſpāliter cū adhibētur aliqͥ caracteresvel nomīa ignota vel alie q̄cunqꝫvarie obſeruacōes quas mam feſtū eſt naturaleꝫ efficatiā non hēre ⁊ talia ſemꝑ ſunt ſuꝑſtitioſa ⁊illicita. Si tn̄ vt dicit ray. aliquiscolligat herbā medicinalē cū ſimbolo vel oroe d̓nīca vel ſcribit hec īcarta vt ponat ſuꝑ infirmū vt ſic īhijs tm̄ deus honoret̉. nō reprobatur. dūmō nulla alia ſuperſtitioſaobſeruātia īmiſceat̉. xxv. q. v. nōlꝫ. c. q. vij. n̄ obſeruetis Ide in ſū.eo. ti. q. xi. Bſuſpendere d̓ina verba¶ Vlcirca colluꝫ ſit pctmī℟ẜm Tho. ij. ij. q. xcvi. In ōnibuˢad iuracōibꝰ: vel ſcripturis hmōiduo cauenda ſunt. Primo qͥdemquid ſit qd̓ ꝓfert̉ vel ſcribit̓: qꝛ ſiſit aliqͥd ad inuocacōem demonūptinēs eſt manifeſte ſuꝑſtitioſuꝫ⁊ illicitum. Sil̓r ſi ꝯtineat ignotanoīa .ſ. ne ſub illis aliqd̓ illicituꝫlateat. ſicut Criſoꝰ dicit. ꝙ multiꝯfingūt aliqua noīa hebraica angeloꝝ ⁊ ſcribūt ⁊ alligant. qͥ nonintelligētibꝰ metuenda vident̓. Similiter ne aliqͥd falſitatis ꝯtineatqꝛ ſic eiꝰ effectꝰ non poſſet expectari a deo qui nō eſt teſtis falſitatisScd̓o autē cauendū eſt ne cuꝫ verbis ſacris ꝯtineant̉ ibi aliqua vana: puta aliqͥ caracteres inſcriptip̄ter ſignuꝫ crucis. Sil̓r nec ſpeshabeat̉ in modo ſcribēdi. aut ligādi. aut in quacunqꝫ vanitate q̄ addiuinā reuerentiā non ꝑtineat qꝛhoc iudicaret̉ ſuꝑſtitioſū. Vn̄. xx.vi. q. v. nō liceat. dicit̉. Non liceatnec in colligēdo herbas medicinales facere aliqͣs obſeruātias. autincantacōnes. Et ẜm vvil. nō reprobant̉ breuia in qͣbꝰ ſcribūtur verba euāgelica tm̄: ſꝫ ſi credat̉ ꝙ innus habeāt efficatie ſi ſcribāturalio tꝑe ꝙͣ dū in eccā euāgeliū legit̓. ſuꝑſticōſū eſt. Sil̓r ſi ſcribāt̉caracte̓s ⁊ noīa muſitata qͣſi noīadei ineffabilia: ⁊ ī qͥbus dicit̉ quicūqꝫ portauerit ſuꝑ ſe iſtud breue⁊cͣ. A .ſ. nō ꝑiditabit̉ ſic vel ſic. autillud vel illud bonū ſibi cōtinget.ẜm eū. vvil. ⁊ in ſū. eo. t. q. xiij. vbihec nont̓. B. r̓probāda ſunt ⁊ peccant qͥ ſcribūt. aut portāt. aut donāt. aūt vēdūt. aut portādo docēt.niſi adeo fuerīt ſimplices ꝙ ignorantia debeat eos excuſare. q̄ etiānō excuſat ſi ſuꝑ hoc fuerīt moniti vel inſtructi. A. Tales em̄ grauipereūt ꝑdicōe Vn̄ Aug. xxv. q. vijnō obſeruetis. loquēdo de hmōiſuꝑſtitionibꝰ ⁊ diuinacōnibꝰ ait.Qui autē talibꝰ credūt. aut ad eorū domū eūtes. aut ſuis domibusintroducūt ⁊ interrogāt. ſciant ſefidē xp̄ianā ⁊ baptiſmū p̄uaricaſſe ⁊ paganū ⁊ apoſtatā ⁊ retro abeuntē ⁊ dei inimicū iram dei gͣuiterin eternū incurriſſe. niſi eccaſticapmīa emēdatus deo recōcilietur.dicit eī apl̓s a. Corin. x. ⁊ Coll̓. iij.Siue māducatis ſiue bibitis. ſiuealiqͥd aliud facitis in noīe dn̄i nōſtri Ih̓u xp̄i facite in qͦ viuimus.mouemur⁊ ſumꝰ. B