Centeſimuſtrigeſimuſſecūdus CCCXVII

¶HPſalmus. CXXXIICce qͣꝫ bonum ⁊ qͣꝫ ionundum: ha-bitare fratres in vnum.¶ Hic eſt. xiiij. gradus fraterna charitas q̄ fratres facit habitare in vnū: vn̄ ſequit̉ benedictio ⁊ vita eterna. ⁊ eſt hicpsͣ. athomus vt dicit glo. i. indiuiſus. tū ꝓpter ſui breuitattū ꝓpter materie vnitatē q̄ nō variat̉: tu qꝛ nec ꝑſona necmodus loquēdi mutat̉: tum qꝛ charitas diuiſionē nō recpit. Titulus canticū graduū vt ſupra. intentio monet aconcordē ⁊ vnanimē habitationē. recte aūt ſequit̉ iſte pēp̄cedentē: qꝛ ibi actū eſt de edificatiōe domus dn̄i. q̄ ꝑficitcharitate: de qua hic agit̉ ꝓpheta vel in ꝓpria ꝑſona velri iuſti loquēs de fratrū cohabitatiōe exultans ait (Ecoaggratulatiue: admiratiue: demonſtratiue (qͣꝫ bonū) .i. qvtile (⁊ qͣꝫ iocundū) .i. qͣꝫ delectabile eſt (habitare fratre:in vnū) .i. cōcorditer diſpoſitā tn̄ decenter diuerſis officij:ſingulorū ꝙ nō impedit vnitatē ſed facit ſicut in vno copore diuerſa mēbra ſingula retinēt officia: nec iō minꝰ eſcorpus vnū .j. Chor. x. Unus panis ⁊ vnū corpꝰ multi ſimus Ro. xij. Sicut in vno corꝑe multa mēbra hēmꝰ oīaūt nō eundē hn̄t actū. ita multi vnū corpꝰ ſumꝰ in xp̄oſinguli aūt alterius mēbra. Hec vnitas vt dicit Aug. omnibus cōuenit xp̄ianis qͥ in vnū debēt habitare mente ⁊ fde .i. hr̄e vnā mentē ⁊ vnā fidē. iuxta illud Act̉. iiij. Multtudinis credentiū. e. cor. v. ⁊ aīa. v. Phil̓. ij. Implete gaudiū meū vt idē ſapiatis eandem charitatē habētes vnannimes idip̄m ſentiētes. Augꝰ. ꝓprie hoc cōuenit monaſtrijs ⁊ fratribus in vnū cohabitātibus nō modo corde ſedetiā corpore. Nā talis cohabitatio qn̄ cōcors eſt in bonovalde vtilis eſt ⁊ delectabilis: vn̄ Seneca nullius rei ſinecōſortio: iocunda eſt poſſeſſio. Primo quidē placet deo ⁊hoībus. Eccl̓i. xxv. In tribꝰ placitū eſt ſpiritui meo q̄ ſunꝓbata corā deo ⁊ hoībus cōcordia fratrū: amor proximorū vir ⁊ mulier bene ſibi cōſentientes. ideo dicit Eph̓. iiijSolliciti ſeruare vnitatē ſpūs in vinculo pacis. Eſt autēml̓tiplex vnitas. Prima eſt vnitas carnalis Gen̄. iij. Erūtduo in carne vna. Secūda vnitas naͣlis de qua in ſymbolo athanaſij. Anīa rationalis ⁊ caro vnus eſt homo. Ter.tia mētalis: de qua Act̉. iiij. Multitudinis credē. e. cor.⁊ anīa. v. Quarta moralis: de qua psͣ. Deus q̄ habitare facit vniꝰ moris in domo. Quīta ſpūalis .j. Chor. vj. Qui acheret deo vnꝰ ſpūs eſt. Sexta ꝑſonalis de qua in ſymboloeodē deus ⁊ homo vnus eſt xp̄s. Septima eēntialis. Iox. Ego ⁊ pater vnū ſumꝰ .j. Chor̄. v. Et hij tres vnū ſuntOctaua eſt ſocialis ſiue corꝑalis: ⁊ de hac hic agit̉ ſcd̓mvnā expoſitionē: ⁊ hꝫ hic multas vtilitates. Prima eſt cōex tra caſum ſuffultio Eccl̓i. iiij. Melius eſt duos eſſe ſimulqͣꝫ vnū. habēt em̄ emolumentū ſocietatis ſue: ſi vnus ceciderit .i. ad caſum impulſus fuerit ab altero fulciet̉. Secūda eſt a caſu eleuatio eodē continue. ve ſoli qꝛ cū cecideritvnde hꝫ ſubleuantē ſe. Tertia eſt mutua cōmotio ſeu ꝓuocatio ad bonū ibidē. ⁊ ſi dormierint duo ſimul foueburtur mutuo vnus quomodo calefiet: quaſi dicat nullo modo. Quarta eſt reſiſtendi fortiudo ibidē. ⁊ ſi quiſpiā p̄ualuerit .i. preualere voluerit cōtra vnū duo reſiſtūt ei. Preuer. xvij. Frater qui iuuat̉ a fratre quaſi ciuitas firma dicit̉ Iudic. xix. De lachis ꝑcuſſerūt eos .ſ. viros lachis inore gladij vrbemqꝫ incendio tradiderūt: nullo penitus ferente preſidiū: eo ꝙ procul habitarent a ſydone. ⁊ cū nullo hominū haberēt quicqͣꝫ ſocietatis lachis interpretaturleo. vnde licꝫ homo ſit fortis vt leo tamē ſi ſolus eſt facilea dyabolo ſuperatur. ideo ſemꝑ querit ſingulare certamſicut Golias. j. Reg. xviij. Quīta eſt patris bn̄dictio Gen̄xlix. Cōgregamini ⁊ videte filij iacob audite iſrael patremveſtrū: ⁊ ſtatim ſubiungit̉ bn̄dictio ſinguloruꝫ. Sexta eſtſpūſſancti repletio Act̉. ij. Erant oēs pariter in eodē loco⁊ factꝰ eſt repēte de celo ſo. adue. ſpū vehe. ⁊ reple. to. do.vbi erāt ſe. Septīa eſt filij dei aſſociatio Math̓. xviij. Ubiſunt duo vel tres cōgre. in no. m. ibi ſuꝫ in me. eo. Octaueſt impetrādi facilitas. Mat. xviij. Dico vob̓ ſi duo ex vobis conſenſerint ſuꝑ terrā de oī re quācunqꝫ pe. fiet illis a

pa. m. qͥ in celis eſt Glo. in fi. ad Ro. Impoſſibile eſt p̄cesmultoꝝ nō exaudiri. iō ioel monēs iudeos ad orādū dicitij. Vocate cetū cōgre. po. ſanctifi. eccl̓iam ⁊cͣ. ſequit̉.¶ Sicut vnguentum in capite: quod deſcēdit in barbam barbam aaron.¶ Oſtēdit qͣꝫ vtilis ⁊ delectabilis fit cohabitatio fratꝝ. ſcꝫ(ſicut vnguen.) qd̓ a (capite deſcendit in barbā aa.) ⁊ debarba in orā veſtimēti eiꝰ ⁊ ſicut ros qͥ de mōte hermō deſcendit in montē ſyon. qd̓ ad lr̄am nō pōt intelligi qꝛ nuſ­ xxqͣꝫ legit̉ barba aaron ita vncta vt inde vnguentū deſcēde dret ad orā veſtimēti ſui. nec ros aliquo mō poſſet de monte hermon deſcēdere in montē ſyon. cū ſint valde ad inuicē remoti. Nā hermon eſt vltra iordanē: ⁊ mons ſyon citra: p̄terea altior eſt mons ſyon. preterea nullo mō poſſettrāſire ros de monte in montē. ergo oīa intelligenda ſuntſpūaliter: igit̉ ꝑ aaron intelligit̉ xp̄s: ꝑ barbā eius apoſtoli. barba em̄ ſignū eſt vtilitatꝭ ⁊ ſtrēnuitatis ⁊ maxime adheret capiti q̄ omīa cōueniūt apl̓is. ꝑ veſtimentū ꝟo deſignat̉ eccl̓ia q̄ veſtit xp̄m: iuxta illud Eſa. xlix. Oībus hijsvelut ornamēto veſtieris ⁊ circūdabis eos tibi quaſi ſpōſa. ꝑ oram veſtimenti ſignificant̉ minores ſancti. ꝑ vnguētum gratia qͣ ſancti vngunt̉. caput ꝟo xp̄s eſt. Col̓. j. Ipſeeſt caput corporis eccl̓ie igitur a capite deſcendit pͥmo vnguentū in barbā: qꝛ a xp̄o deſcendit pͥmo ⁊ abundantiusgratia in apl̓os ⁊ de apl̓is in hieruſalē vſqꝫ in finales ſanctos q̄ erunt in tꝑe antixp̄i. Similiter hermon interp̄tat̉lumen exaltatū ⁊ ſignificat xp̄m: ros igitur hermon deſcēdit in montē ſyon qꝛ xp̄i gratia deſcēdit in eccleſiā vel adlitterā in montē ſyon quādo die pentecoſtes ſuꝑ apoſtolos in ſyon cōgregatos venit ſpūſſanctus. Act̉. ij. ⁊ qꝛ gratia xp̄i facit fratrū cohabitationē vtilē ⁊ delectabilē. ideovnū alteri comparat̉. eſt ergo ſenſus ita eſt illud bonū etiocundū (ſicut vnguentū) .i. gratia ſpūſſancti (exiſtens incapite) .i. in chriſto qd̓ deſcendit poſtea (in bar. bar. aa.id eſt in apl̓os xp̄i qͥ immediate ⁊ pͥmo adheſerunt xp̄o inqͥbus etiā fuit duplex virilitas q̄ per geminationē barbedeſignat̉ .ſ. agendi ⁊ patiēdi (quod) vnguentū poſtea.¶ Quod deſcendit in oram veſtimēti eiusſicut ros hermon: qui deſcendit in montem ſyon.¶ Deſcēdit in in oram) .i. in finales ſanctos qͥ erūt temꝑeantixp̄i. ꝑ mediū veſtis tranſiens. Ideo bonū ⁊ iocunduꝫeſt fratres habitare in vnuꝫ (ſicut ros hermon) .i. gr̄a xp̄iqͥ deſcen. in mon. ſy.) .i. in eccl̓iam vel in apoſtolos in mōte ſyon cōgregatos q̄ gratia valde iocūdauit apl̓os ⁊ vſqꝫhodie iocudat eccl̓iam ⁊ in vnū cōſeruat ſequit̉.¶ Quoniam illic mandauit dominus benedictionem: et vitam vſqꝫ in ſeculum.¶ Qm̄ illic). q. d. ideo bonū eſt ⁊ iocundū eſt habitare fratres in vnū (qm̄ illic) .i. in vnanimi cohabitatione fratrū(mādauit dn̄s benedictionē) id eſt p̄cepit vt benedicerētdeum. ⁊ ita haberent (vitā) duraturā (vſqꝫ in ſe.) id eſt ſine fine. quid illic mandauit .i. illis cōmendauit (dominꝰ)qui omīa poteſt (benedictionē) id eſt virtutuꝫ multitudi.nē (⁊ mandauit) .i. promiſit (vitā vſqꝫ in ſeculū) duraturā. de qua vita dicit̉. j. Io. iij. Scimus qm̄ tranſlati ſumꝰde morte ad vitam qm̄ diligimus fratres. O ſee. vj. Uiuemus in cōſpectu eius. Ioh̓. xviij. hec eſt vita eter. vt ⁊cͣ.¶ Pſalmus CXXXIIICce nunc benedicite dominum.¶omnes ſerui domini.¶ Hic eſt. xv. gradus vltimus inter gradus .ſ. charitas deique eſt cōſummatio viri euangelici ad quā oēs gradus p̄cedentes ordinant̉: ⁊ ideo vltimo ponit̉ ſicut ꝑfectio omniū ſimiliter ponit̉ vltimo. ij. Pet̓. vlti. inter ea que debetvir iuſtus dn̄o miniſtrare: miniſtrare inquit in fide veſtravirtutem in virtute: ſcientiā in ſcientia: abſtinentiā in abſtinentia: patientiā in patientia: pietatem in pietate fraternitatis amorē: in amore fraternitatꝭ charitatē ⁊ ꝙ oīa p̄dicta ſine charitate imꝑfecta ſint īmo inutilia: ptꝫ. j. Cor̄. iij.

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Unitatismultiplexvtilitas.

Ml̓tiplexvnitas.

De vutate fraternainuicē habenda.

Psͣ .132.

xp̄i deſcendit ſicut vnguentuꝫ inbarbā aaron ⁊ ſicuꝫiros hermōin mōtē ſꝫon hͦ eſt inapl̓os ⁊ eccleſiam.

Psͣ 133.

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