Anagogicum de verbo

ſtica theologia. theologiā ſe quadruplicēedediſſe. Una ꝓpriā de d̓inis caracteribus.i. ꝑſonis affirmatiue vt de incarnatiōe v̓bi⁊ hāc nō habemus. Alterā de d̓inis ſcpͥſitnoībus ẜm eſſentiā d̓initatꝭ. Et hec apudnos dicta ē de d̓inis noībus. Sub hac theologia ꝓpria ꝯtinet̉ tercia ꝑs de ſubſtātijsſpūalibus ſicut d̓ celeſti hierarchia ⁊ eccīaſtica. Terciā theologiā noīat ſimbolicamqͣ caremus niſi qꝛ ī locis pl̓imis tāgit ml̓tade ſymbolis hoc ē ſil̓itudinibꝰ trāſlatꝭ addeū. Quartā noīat̉ myſticā circa quā nuncinſiſtimus. Beniqꝫ nōt. c. eo. iij. ⁊ ꝯn̄ter in.iiij. et. v. et in epl̓is ad gayū. et. c. vij. de diuinis noībus ꝯſideratiōes aliqͣs huic theologie miſtice cōpetēs. Una ē ꝙ oportꝫ eāeē breuiſſimā īmo nō ẜm breue ẜmone. ſꝫẜmōis defectū ſicut ī ſilētio ⁊ caligīe ⁊ ocio⁊ in hoc caſu ſuꝑintellectu ꝑ defectuꝫ noīatiōis hoc ibi. Ponit ꝯſiderationē alterā ꝙꝓcedēdum ē in ablatiōibus ſeu negatiōibus ab inferioribus ad ſūma ꝙͣuis riat ꝓceſſus oppoſito mō ꝑ theologias alt̓as poſitiue ꝓcedēdū. Cauſā reddit ī textu māifeſte. qm̄ magis ē vita ⁊ bonitas ꝙͣ aer ⁊ lapis ⁊ magꝭ nō crapule ⁊ manie nō dici ⁊ intelligi. Tercia ꝯſideratio ē ad intelligēduꝫdifficilima ẜm formā v̓boꝝ. ſꝫ facillima ſip̄miſſi gradus cōꝑatiōis notet̉. Dicit eniꝫin fine. c. vltimo/ ꝙ neqꝫ ē eius vl̓it̓ poſitioneqꝫ ablatio. ſꝫ eoꝝ qͥ poſt eā ſūt poſitiōes ⁊ablatiōes faciētes ip̄am neqꝫ auferimꝰ neqꝫponimus. Uocat p̄terea cognitionē iſtā eēſuplucentē caligine ī obſcuriſſimo qd̓ ē ſuꝑmaifeſtiſſimū. Cōſonat hec ſnīa v̓bis ph̓idicētis ꝙ māifeſtiſſima naͣe ſūt occultiſſima nob̓. Si v̓o flat cōꝑatio ad nr̄am ꝯgnitionē tm̄mō ꝯcordab̓ ꝑ diſtinctionē triplicis gradus cōꝑatiōis. Heniqꝫ nō ē hic ꝯͣdictio. qꝛ cū dr̄ d̓s ē ſuꝑ om̄e ens et nō ens. lynō ens nō fert̉ ad puꝝ ens; qd̓ ē d̓s. qꝛ tunceēt apta ꝯͣdictio. ſꝫ refert̉ ad modū ꝯgnitionis qͥ creatura p̄t cognoſce ens qd̓cūqꝫ. qꝛ n̄niſi finito gͣdū ꝓ qͦ fit v̓bū ſeq̄ns. ¶ Gl̓iapr̄i cū filio. ⁊ ſpūſctō. ẜm myſteriū fidei invia. īmo ⁊ regni dei in pr̄ia cogͦſcit̉ ꝑ ablationē ſeu negationē vel pͥuationē. aut defectionē ab oī eo qd̓ ē ens vel nō ens ad gͣdūſuꝑlatiuū referēdo. Rō. qꝛ ſicut d̓s ſibi ſoli hunc gradū cognoſcit̉ eē ita ſibi foli ꝯue

nit hunc gradū ꝑfecte cognoſcere qͥd ē nōeſſe. Qm̄ oppoſitoꝝ eadē eſt diſciplina ẜmph̓m. ꝓpterea nēo ꝑfecte cognoſcit non ensſimplicit̓ niſi ꝯcipiat ꝑfecte qͥd ē ens ſimplicit̉. hoc āt ſolus d̓s ip̄e de ſeip̄o nouit. Dr̄ gͦſua cognitio myſtica eē ſuꝑ om̄e ens et nōens. vn̄ ⁊ in pͥma epl̓a ad gayū. ſi qͥs ⁊cͣ. inqͥt vidēs deū intellexit qd̓ vidit nō ip̄m cōtemplatus ē. ſꝫ qͥddā eoꝝ ab ip̄o exn̄tium ⁊ꝯgnitoꝝ. Ip̄e autē ſuꝑ animū ⁊ eēntiā ſuꝑcollocat̉ vniuerſalit̓ nō cognoſcendo neqvidēdo cognoſcit̉ ⁊ ip̄a ẜm qd̓ melius ꝑfectiſſima ignorātia ſcīa ē eius ſuꝑ oīa cognica. hec ille. Cōſtat itaqꝫ ꝙ iſta manifeſtā incudūt ⁊ nō intelligibile ꝯdictionē ſi non ſitadaptatio ꝯcors ẜm tres gradus cōꝑationis quas ancilla theologie grāmatica nob̓tradit dictis modis.CSecunda partitioErbū glorie ẜm miſteriū fivdei ſepius aꝑit̉ ⁊ efficacius ꝑ dignā euchariſtie ꝑceptionē ſpūalē ꝙͣ ꝑ hūanā induſtriā. Itaqꝫdn̄s nr̄ ih̓s xp̄c cuius ſpūs reuelat miſteriadixit int̓ cetera lꝫ euāgelia nō explicēt poſtꝙͣ p̄miſit. hic ē calix ſāguis mei. myſteriuꝫinqͥt fidei qd̓ ꝓ vobis effūdet̉. Exꝑtꝰ hancefficaciā fuerat credo ſepe beatiſſimus dionyſius qͥ poſt nimia tormēta poſitus ī carcere; ſacꝝ iſtud myſteriū celebrauit. cui viſibilit̓ aſtitit dn̄s nr̄ iheſus xp̄s cuꝫ multitudine angeloꝝ ⁊ ſeip̄m tradidit ſacr̄alitereidē beato dionyſio dicēs? Accipe hoc caremeus. qd̓ mox complebo tibi vna cum pr̄emeo. mecū em̄ ē maxīa merces tua. et his qͥaudierint ſalꝰ in regno meo. Subiunxit ⁊ꝓ qͥbuſcūqꝫ petieris impetrabis. Obſecramus igit̉ te dioniſi benigniſſime vt nobisimpetres reſerationē myſtice theologie tueꝙͣtum expedit ſaluti nr̄e. Si em̄ voluntate hūana nō allata ē aliqn̄ ꝓphetia dicētepetro. quāto minus hec myſtica theologiaſeu potius theoſophia quā a ꝯſcio ſecretorum paulo didiciſſe putarꝭ O dionyſi. cōoperate ſpūſācto in v̓bo glorie. ¶ Uerbuꝫglorie qd̓ ē magnū pietatꝭ ſacr̄m; qd̓ māifeſtū ē in carne viuificatū ē in ſpū ⁊ aſſumptū ē in gloria qͦtidie pn̄tialit̓ exhibet̉ in ſacramēto corꝑis ⁊ ſāguīs qd̓ ē myſterium fi