beati Bonauenture

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in eā libere ꝯſentire Circa votū noͣdiffinitionē Hugoīs Uotū ē teſtificatio ꝓmiſſiōis facte ſpotanee. q̄ deoet de his q̄ deo ꝑtinēt fieri dꝫ Itē aliter diffinit̉ Uotū ē melioris boni cōceptio cū deliberatiōe formata Eſt ātduplex votū .ſ. ſimplex ⁊ ſolēne Simplex ē in quo nō ē in p̄latum trāſlataptās. impedit ꝯͣhēdū ⁊ nō dirimit iaꝫcōtractū Solēne votū ē. qd̓ ſolēnizātur ordīs ſacri ſuſceptiōe: ꝓfeſſionisemiſſiōe. hītꝰ ꝓfeſſoꝝ aſſūptiōe. cumalijs q̄ on̄dūt hoīem ꝓfeſſum: īpeditꝯͣhendū et dirimit iā ꝯtractū ¶ Circacrimē noͣ ꝙ ī ſeptē generibꝰ criminūdenegat̉ cōnubiū Primū ē adulteriūcū occiſiōe mulieris ſeu vxoris .ſ. fid̓idatiōe de ducēda vxorē adultēa ꝓpriadefuncta vel cū cōtractiōe de facto. ſecūdū eſt īceſtꝰ. terciū ē raptꝰ ſpōſe alterius: qͣrtū eſt de eo qͥ inſidiās mr̄ionio filiū ſuū de ſacro fōte leuauit. qͥntū ē de eo qͥ occidit p̄ſbyteꝝ. ſextū eſtde eo qͥ occidit ꝓpriā vxorē ſiue ꝑſequēdo culpā adulterij ſiue ꝑſequēdoꝑſonā rōne odij. ſeptimū ē ſolēnit̓ penitēs In oībꝰ iſtis diſpēſat̉ preterqͣꝫin primo qͦd reſpicit determinatā ꝑſenā. Nā adulteriū cū vxoricidio velcū fideidatiōe vel contractione de facto: reſpectu illiꝰ ꝑſone: īpedit cōtrahendū et dirimit iā cōtractū Itē īpotētia naturalis coeūdi ſi ē tꝑalis nonīpedit. ſi ē ꝑpetua īpedit: et dirimit ſip̄cedit mrīoniū Si āt ſeqͣtur mrīoniūnō dirimit. ſic etiā de ſectis dicit̉ Ordo ſacer triplex īpedit cōtrahendū etdirimit iā contractū Mīores ordīesneutro mō ſi voluerit ordīatꝰ eccīe deſeruire. ¶ De cultꝰ diſparitate nō ꝙinfidelis d̓r aliqn̄ ꝙ carꝫ fide. nō tn̄ fidei ſacr̄o. vt heretica baptizata. talisdiſꝑitas īpedit ꝯͣhendū et nō dirimitiā contractū. Aut ē īfidelis carēs fidei ſacramēto et talis diſparitas īpe-

dit et dirimit. etiā ſi mulier ſit fidelisqꝛ caret baptiſmo qui ē ianuā ſacrōꝝCirca vī ſiue violētiā tene. ꝙ coactio pōt fieri vi ſiue metu. Uis ē maioris rei īpetꝰ qͣ repelli nō pōt. vt cuꝫquis capit̉: trahit̉: ligat̉. talis vis īpedit et dirimit. Vetꝰ ē inſtātis ꝑiculitrepidatio. Metus āt eſt duplex ſcilicet leuis et iuſtus Leuis eſt qui noncadit in cōſtātem virū: vt qn̄ parua ēcōminatio vel ꝑ hoīem ꝑua potentēCoactio ꝑ hūc modū ſiue metus nondirimit nec impedit Iuſtus metꝰ eſtqui pōt cadere in cōſtantē virum vtqn̄ veriſimile ē ꝙ malū īferet qui minatur: ⁊ talis coactio tollit ꝯſenſū: ⁊ẜm iura impedit mrīoniuꝫ et dirimitiā cōtractū ¶ Circa ligamē noͣ ꝙ qͣꝫtuncūqꝫ fiet diuortiū int̓ cōiuges ꝓpter crimē adulterij quātū ad thoꝝ etcohitationē: manet ꝑſone ſic ſeꝑate īnubiles cū alijs. cuꝫ inter eos qͣꝫ diuvixerint ambo: ꝑmaneat indiſſolubile vinculū ⁊ ligamen Circa hōeſtatem publice iuſticie nō: ꝙ qui contrahit ſponſalia cū aliqͣ poſt ſeptēnium.et decedit an̄ cōſummatū mrīoniū: extali honeſtate retrahūt̉ conſanguinetſpōſi defuncti a cōtractione mrīonijcū relicta: et hec hōeſtas īpedit ꝯtrahendū et dirimit iā contractū.Capituluꝫ. lvi.De īpedimentis affinitatis ⁊ ꝯgnationis ī ſpāli et pͥmo de affinitate.E duobꝰ impedimentis quereſtāt ſpāliter ē vidēdū .ſ. deaffinitate: ⁊ cognatiōe Et primo de affinitate Circa quā primo eſtnotanda triplex drīa. Secundo notāda eſt triplex notula ¶ Differt ergoprimo inter eſſe affine et ꝯſanguineūCōſanguinitas enī venit carnis ꝓpagatione Affinitas aūt ex carnali commixtiōe. preſuppoſita conſanguītateque diffinit̉ ſic Affinitas ē ꝓximitas