virtus intei̓or expulſiua. vt patꝫde fōtibꝰ q̄ cadūt de alto Nā qn̄aqͣ vadit in meatu cōpreſſe ꝑ canalia ex vi interioi̓ expͥmit aquāin altū. Quartū eſt v̓tus extei̓orꝓmotiua. vt mediante ſcala aſcēdit hō in altū vel mediāte inſtrumēto ducit̉ aliqd̓ graue in altu vtlignū vel lapis. Ita ſpūal̓r xpͥushabuit qͣtuor v̓tuteˢ mediantibꝰquibꝰ corpus eiꝰ gl̓ificatū eſt hodie eleuatū Nā pͥmo habuit huīlitatē q̄ tanꝙͣ radix arborē eleuatIta virtus huīlitatis. q̄a ſe humiliauit ita meruit exaltari Secūdohabuit pietatē tanꝙͣ virtutē attractiuā. qͥa ſua pietas traxit eūad nrām ncc̄itatē. id̓o retraxit corpus paſſum ⁊ clarificatū in altū.Tercio habuit mīam q̄ tanꝙͣ virtus extei̓or ꝓmotiua traxit eū adpr̄em. Vn̄ apl̓s Nō ex oꝑbꝰ iuſticie q̄ fecimꝰ nos ſꝫ ẜm ſuā mīamſaluos nos fecit. Et ſicut detraxitad nos: ita retracta conſūmatiooꝑis retraxit ad prēm. Quartohabuit deitatis potētiam q̄ tanꝙͣſuꝑior attraxit. Nam videmꝰ qd̓vnūqd̓qꝫ tendit ad ſuū pͥncipiūSic̄ aqͣ nō q̄eſcit ſꝫ fluit ſꝑ donecvenerit in mare qd̓ eſt principiūoīm aq̄rū. et de eo exiuit. Ita deitas xp̄i corpus gl̓ificatū attraxitſic̄ radiꝰ ſolaris humores det̓ra.Et ſic mediāte prop̓a poteſtateſcd̓m deitatem aſcendit. Nullusem̄ poteſt propͥa virtute aſcende̓vt angeli aſcēdunt per virtutemdeitatis. anime medianbe auxilioangeloꝝ. Vnde dicit apoſtolꝰ adchormthios. Ip̄e eſt qui aſcēditſupͣ celos vt adimpleret omnia.Ipſe ait in euangelio iohannis.Si exaltatus fuero videlicꝫ. tuncomnia traham ad me mediantedeitate. Et quō hͦ facit et aſcēditpꝫ in euāge. hodierno Mar. xviEcumbētibꝰ vndecī diſcipul̓ indomo: vbi cenabat cū eo qn̄ volūit ire in montē. Apparuit ill̓ ih̓set exprobrauit īfidelitatē eoꝝ etdui̓ciā cordis. qꝛ hijs .ſ. qͥ viderātip̄m ⁊ dixerūt eis eū reſurrexiſſea mortuis: ipſi nō crediderūt. Etdixit eis. Itē in vniuerſū mundūp̄dicabe euangeliū oī creature .i.hoī: qui eſt dn̄s oīm creaturarūQui credidei̓t ⁊ baptiſatꝰ fuei̓t:ſaluꝰ erit Qui v̓o nō credidei̓t cōdēnabit̉ Sigͣ āt eoˢ q̄ credider̄it:q̄ pn̄t face̓ hͨ ſeq̄nt̉. In noīe meodemonia eijciēt. līguis loq̄nt̉ nōuis ſerpētes tollēt. ⁊ ſi qͥd mortiferu bibei̓nt nihil eiꝰ nocebit. ſuꝑegros manꝰ īponēt; ⁊ bn̄ hēbuntEt dn̄s quidē ih̓s poſtꝙͣ locutꝰ ēeis: iuſſit eos ire in montē oliuēti⁊ ibi corā eis aſſūptꝰ ē in celū. ⁊ ſedet a dextris dei pr̄is. et ecce duoāgeli ſteterūt iuxͣ illos in veſtibꝰalb̓. Qui dixer̄t. Viri galilei qͥdſtatis aſpicientes in celū? Quarto veniet quemadmodū vidiſtiseū aſcendentē in celū. Tunc apl̓iibant et vbiqꝫ predicabāt ⁊ baptiſabant populū dn̄o cooꝑante: