¶ ℟. dicendum. ꝙ telieri ad aliqua poteſt intelligi dupliciter vel ex neceſſitate vel ex qͣdam cōgruitate Ex neceſſitate ergo dignus magiſtrari in ſacra ſcriptura nō tenet̉ ſcire omniū gentiū linguais ſꝫ ſolū linguā illoꝝ cumquibꝰ cōnutritus eſt Sicut em̄ eſt in vita polliticā ⁊ moroli in qͣ cum ōnibꝰhō ꝓdeſſe nō poſſit Illis tn̄ potiſſimū cōſulendum eſt qui ꝓ locoꝝ ⁊ tēpoꝝ velqͣrumlibet rerū oportunitatibꝰ cōſtrictius ſibi qͣſi quadā ſorte iūgunt̉ vt d̓taugꝰ j. de doctrinci xp̄iana. ſic eſt in vita ſpeculcitius ⁊ ſpirituoli/ cuius qctus eſt docere. in qͣ homo cū omnibꝰ cōſulere neq̄at. illos tn̄ docere teneturqui vel iuriſdcōe vel officij adminiſtratione ſeu familiori cōuerſatione ſibiquadā ſorte iūgunt̉ Sꝫ quadā cōgruitate. plonū eſt ꝙ vtile eſſꝫ ſcire pluriū gentiū linguais ꝓpter tria Primo ꝓpter infideliū cōuerſationē vel ꝯuerſionē. Dicit em̄ apl̓s j. chor. xiiij. ꝙ genera linguaꝝ ſigna ſūt dota infidelibꝰ ad eoꝝ cōuerſionē. ad quoꝝ inſtructionē vt ſine erroris admixtionein ſcicra ſcriptura imbuātur maiorē ydonei̓tutē hn̄t incigiſtri in theologiciꝙͣ alij Secūdo ꝓpter ſaicre ſcripture pleniorē intellectionē. Dicit em̄ aug. ijde doctrina xp̄ianai. ꝙ ad ſacre ſcripturs cognitionē ꝓpter ignoto ſignavtile eſt ſcire diuerſas linguas ad minus tres hebreq̄ grecā ⁊ lotinā. Tercioꝓpter docētis fructificationē. mogiſter em̄ ſacre ſcripture doctor efficit̉ vniuerſalis ſciencie que omnibꝰ eſt cōmunicanda. vniuerſaliter autē ipſam.municeire nō p̄t ſi lingius omniū nō loquat̉. ſicut em̄ ſi incertā vocē dedei̓ttuba nullus p̄crat ſe ad bellū ita niſi doctor ꝑ linguam manifeſtū ſermonē dederit nō intelligit̉ illud qd̓ docet. ſicut d̓t apl̓s j. chor. xiiij. Ex hac er-go cōgruitute vt doctrinci fidei vbiqꝫ diuulgeret̉ ꝓuide ordinatuꝫ eſt exͣ deincigiſtris ꝑ ꝯſtitutionē clemētis. vt poriſius/ oxonie/ bononie / ſalamātiset in romana curici teneant̉ aliqͦ hn̄tes grece hebrayce crabice et caldayce lingugrū noticiam ꝑ qͦs alij niſtructi in huiuſmodi linguis fructū ſꝑcitūpoſſint deo aūctore ꝓducere ¶ Ad primū ergo eſt dicendum ꝙ ſicut d̓t augꝰ j. de doctrinc xp̄igna. Ibqui diuerſis linguis donū fuit ſpūs ſci in cipl̓iˢq̄ v̓no momēto tēporis adueniēte ſpū ſcō omniū gentiū linguis locuti ſuntſꝫ qd̓ illis cōceſſum ē vno tꝑis momento cibſqꝫ doctore per tꝑis ſpaciū ducehoīe et tradēte alijs cōferri p̄t ¶ Ad ſecūdum eſt dicendū ꝙ diuerſitas līguarū ē inducta in penam peccati. ſicut ignorātio ex pecccto cōſecuta ē. vn̄ſicut ad remouēdam ignorātium p̄dicādo ē doctrina euangelica. ne ex ipſa impediat̉ humcinū genus ob eternai ſalute. ſic neceſſariū ē ſcire diuerſitrtē linguaꝝ ꝑ qͣrum ignorātiā euāgelice doctrīe p̄dicatio impedit̉ ¶ Adtercium eſt dicēdum. ꝙ cūnibꝰ rabioſis et ꝯtēpnentibus prēm ſalutis eterne ſacra ſcriptura nō ē p̄dicāda nec margarite porrigende Sꝫ conibus iāfamelicis et cupidiētibus ſciturari de micis q̄ cadunt de menſa dn̄i nō ē ſcicra ſcriptura deneganda