et borbari nō poſſūt puniri pena ſpūali qua puniūt̉ xp̄ioni cū ſint extroecc̄iaꝫ nō gͦ eodē modo debent puniri pene tēporali toxcto in legibus quepuniūt̉ xp̄icini ¶ In ꝯtrariū eſt qꝛ pagani et infideles nō debēt eē inquiꝰexempti ꝙͣ xp̄icini tūc em̄ eoꝝ infidelitus p̄ſtaret eis patrociniū nō ſuppliciū. cū gͦ lex ꝓpter trāſgreſſores ſit poſitā ꝯueniēs eſt ꝙ illa lege regant̉q̄ ſua virtute coaictiua trāſgreſſores punit. ¶ Qdd̓. ꝙ cū dicente cͥpl̓o adRo. xiij. Omnis anima ptātibꝰ ſublimioribꝰ ſubdito ſit cōūeniens eſt vtqui ſubdūt̉ ptōti alicuius ſubdant̉ legi q̄ ꝑ ptātem illiꝰ fert̉. Un̄ ſi pacioni vel borbari ſint ſubiecti aliquibꝰ regibꝰ ſeu pͥncipibꝰ xp̄ionis dignumeſt ꝙ debeāt viue̓ iure et legibus quibꝰ viuūt ſubiecti eiſdem regibꝰ atqꝫpͥncipibꝰ. ẜuatis tum̄ eoꝝ ritibꝰ et obſeruācijs ẜm morē ſuꝑſtitionis eoꝝnō em̄ tenent̉ ipſi ꝑagani vel borbari aliquid facere qd̓ eoꝝ ledat ſuꝑſtitionem. qꝛ ſicut nec ꝯpellendi ſūt vt credant ſic nec cōgendi ſūt vt ſeruentq̄ fides catholica mandat ſeruari. ne tam̄ aliquid poſſint facere eoꝝ ſuꝑ-ſtitione domnabili qd̓ vergat in cōfuſiōꝫ et irreuerētioni fidei xp̄ione congruū ē vt lege illa regant̉ q̄ oībus ꝯūit̉ īponit̉ ¶ Ad j. gͦ ē dd̓. ꝙ ſic̄ voriāt ptētes ſic voriāt̉ leges. exiſtentes em̄ in vnci ciuituite vel regno ſubdūt̉legibꝰ illiꝰ ciuitatis vel illiꝰ regni nō alteriꝰ niſi vnus rex vel pͥnceps eſſꝫſub dn̄io alteriꝰ. Vn̄ pagani qui eſſent ſub ptōte imperij lege imꝑiali debent viue̓ et ſubiecti alioꝝ pͥncipū illis legibꝰ debēt viue̓ qͥbus viuūt alijeorū voſalli ¶ Ad ſcd̓m ē dicendū ꝙ ille ſolēnitos inſtrumētoꝝ in nup-tijs cōtrahendis reqͥrit̉ tantū infidelibꝰ qͥ non poſſūt cōtrahere matrimonium cūpus. Pagoni vero et barbari poſſūt plures acciꝑe ẜm ritū ⁊ ſuꝑſtitionē ip̄oꝝ. Vn̄ ad ip̄am ſolemnitutē inſtrumētorū dotaliū nō tenent̉ qͥſicut non ſubduntur prīcipibus criſticnis in ritibus et ſuꝑſtitioībus eoꝝitai non ſubdunt̉ in nuptijs cōtrahendis et in ſolemnitatibꝰ in inotrimonijs faciendis ¶ Ad terciū eſt dicēdum. ꝙ p̄cigoni et babori non poſſuntpuniri pene ſpituali. eo ꝙ paganus percuteret clericū non incideret in cenonem late ſententie cum ſit extra eccleſium. poſſent tumen puniri penetſpirituali prīcipes xp̄ioni ſub quorū dn̄io ipſi ꝑogani exiſtunt quia poſſētexcommunicuri ſi eos non punirēt pene pecunicirio vel alia pene condig-na tuxata ob eccleſia. Si vero dicti pagoni exiſtant ſub ſoldens vel ſb̓aliqͦ alio pͥncipe infideli debent viue̓ ẜm ritꝰ ⁊ obẜuāticis ac ſtatuta illoꝝD Sextū ſic ꝓcedit̉. Videtur enim ꝙ p̄p ritum paganorū tollercirenon debecit. quid qui poteſt prohibere peccatum et non prohibet cōTentire videtur ſicut dicit gloſa ſuꝑ illo verbo ad Ro. j. Non ſolum qui faciūt ſꝫ etiam qui cō ſentiūt facientibus digni ſūt morte. pagoni ergo in ritu eorū infidelitatis tollerandi non ſūt. ¶ Preterea p̄apa ob omni ſpecie infidelita tis potiſſime dꝫ cauere cum ꝓ ſole hereſi ipſe ſit deponendus