legibus imperatoꝝ q̄ ꝓ dei veritate feruntur obtꝑare vult acquirit modnū p̄miū. qͥeumqꝫ legibꝰ imꝑatoꝝ q̄ cōtra dei veritotē ferūtur obtꝑaueritacqͥrit magnū dāpnū. Ii gͦ imꝑator mādat aliqͥd ꝯtra p̄cepta paperatra lib̓tate ecc̄ie ſibi obtꝑandū nō ē ¶ Ad t̓ciū ē d̓d̓ ꝙ pͥncipibꝰ ſeculi obediētici nō ē ſubtruhēda; nͥ ſeipſos reddāt indignos ⁊ nͥ pͥncipatū īiuſte admīſtrēt. qꝛ tūc nō ſolū ſubditoꝝ ſubiectione; verūeciā pͥncipandi iuriſdcōeper p̄pm priuari poſſūtI quartū ſic ꝓcedit̉ Videt̉ em̄ ꝙ ẜui xp̄ianoꝝ magis teneātur obedire ꝓprijs dn̄is ꝙͣ pape. qꝛ nō poteſt homo duobus dn̄is ſeruire cōtraria iubentibus. vt ſcribit̉ Math̓. vij Si ergo ꝯtīgat papā ⁊ dn̄os ꝓprios cōtrarici precipere; incigis tenētur ſerui ꝓprijs dn̄is parere ꝙͣ pape q̄liter eſſent trāſgreſſores p̄cepti apoſtoli mādātis ad ephe. vj. Serui obedite dn̄is cornalibus cū omni timore. ¶ Gſi qͥs preſtat iuramētum duobus dominis; vtriqꝫ tētur obedire et illi primo cui primo iuram̄tum preſtat. ſꝫ ẜui preſtāt iuraimētum primo dominis cornalibꝰ ꝙͣ pape. gͦ eis pͥmo tenēt̉ obedie. ¶ I p̄p eſt ſucceſſor bt̄i petri. ſꝫ btūs petrus mādat. jͣ. canonica. e. ij. vt ẜui ſubditi ſint in omni tiore dn̄is nō tm̄ bonis et modeſtiꝰſꝫ eciā diſcolis ⁊ indiſciplinatis ¶ In contrariū eſt qꝛ cōmuni domino megis ē obediēdū ꝙͣ ꝓprio ſicut cōmune bonū p̄ponēdū ē ꝑticulari bono. ſꝫ pͣeſt dominus ꝯmūis. omniū gͦ ẜui inogis tenētur ſibi obedire ꝙͣ ꝓprio domino ¶ ℟. Dicēdū. ꝙ homo ꝙͣtum ad preſens qͣtuor mōis ꝯſiderari poteſtPrimo quantū ad interioris volūtatis motionē. Secūdo quantū ad tocius veligionis xp̄iane cōuerſationē. Tercio quantū ad corporis naturalēoꝑationē. Quarto quantū ad corporis extei̓orē adminiſtracōem. Scd̓maūt iſta qͣtuor diuerſis diuerſimode homo tenet̉ obedire. Quid ꝙͣtum adintei̓oris volūtutis motionē tenet̉ obedire ſoli deo. Nā vt d̓t gloͣ. augͥ. ſuꝑillo v̓bo ad ſioͣ. xiij. Omnis anima poteſtatibꝰ ſublimioribus ſubdita ſit inquantū ſuꝑiores poteſtates ſūt; eis obīa p̄ſtat̉. Plcinū eſt autē ꝙ in motibus ſuꝑioris volūtatis hō nullū ſuꝑiorē hꝫ n̓ deū. Ideo inſtīctibus inſtigatis a deo hūane volūtati hō ſtatī obedire debꝫ et nō reſiſtere modo quodicebat ꝓph̓a. Audiā quid loqͣtur in me deus meus. Quantū d̓o ad religͣonis xp̄icine cōuerſationē. tenet̉ omnis criſtianꝰ ꝑcpe obedire. qꝛ ad ordinādū qualiter in religione criſtiana viuēdū eſt nullus ē ſuꝑior ipſo potiſſime cū ipſe ſit ſeq̄ſter et medius int̓ deū et hoīeꝫ ſeu totū ppl̓m criſtiquūVn̄ ſic̄ dixerūt filij iſrl̓ moyſi exo. xxiiij. Olc q̄ locutus eſt nob̓ dn̄s ꝑ te faciemus ⁊ erimus obediētes ſicut omnes viuentes in religiorie xp̄iona dn̄ldicere ipſi pape tam dn̄i ꝙͣ ẜui et loyci et clerici. Quantū āt ad corpoi̓s naturalem oꝑationē vt ē corporis ſuſtentatio et ꝓlis generatio; homo nul-lum hꝫ ſuperiorem. Sꝫ in talibus omnes homines ſūt equales. Idro ẜuꝰ