decurpatio tollit̉ ꝑ extremā vnctionē. Ignorūtie cutē cognitio tollit̉ ꝑ ſoc̓m̄tū ordīs Azꝯcupiſcēcie ineffrenctio tollit̉ ꝑ ſacͣmētū matrīonij ¶ Adpͥmū ergo eſt dicendū ꝙ ſacramēta ecc̄ie hobent efficciciam ex paſſione p̄vnde ſicut effectus ꝯtinet̉ in cauſa ſic omnis ſaicramēto cōtinent̉ in orti.culis ꝑtinentibus ad xp̄i humanitatē. ¶ Ad ſcd̓m eſt dicendū ꝙ illa queponunt̉ in ſimbolo faciūt ad noſtrā ſalutē pͥncipaliter ⁊ effectiue. Sgcrementa citē mugis faciūt medicinaliter ꝑ modū expurgationis peccatoꝝ¶ Ad tercium eſt dicendum ꝙ ſcicramentum boptiſmi eſt ianuci omniūſaicramentorum. Vnde poſito ipſo ſub arculo omnia aliq virtualiter in-cluduntur.I quintū ſic ꝓcedit̉. Uidet̉ em̄ ꝙ ad popā nō ſpectet determinareꝑ quē modū corpus xp̄i eſt ſub ſcicramēto altoris qꝛ ſic eſt de corꝑeſub ſpecie ponis iudicandū ſicut de eius corpore ſub ſpecie propriai cumſit idem corpus numero ſed deus in corꝑe xp̄i ſub ſpecie ꝓpric eſt ꝑ ꝑſonclem vnioriem. Ergo ꝑ talem modum erit in ſaicramēto altoris. ¶ IͣdicitDomoẜ. liij. li. c. v. ꝙ. qꝛ cōſuetudo eſt hominū comedere ponem et biberevinū ideo p̄cini et vino cōiūxit deus diuinitrtē ſuam et fecit ea corpus etſanguinem ſuū. et ita ponis ꝯūionis non eſt ponis ſimplex ſed cōiūctusdiuinituti eſt ergo corpus xp̄i in altari ꝑ aſſumptionem ponis ad vnitatem diuinitatis. G modus ꝑ quem exiſtit corpus xp̄i in alturi nō videtureſſe ob eccleſia determincitus. licet ergo ad plocitum opinari ꝑ quem modum corpus xp̄i in ſacramēto altaris exiſtat. ¶ In cōtrarium eſt quodſcribitur de ꝯſe. d. ij. vbi dicitur ꝙ viſibiles crecture in xp̄i corpus et ſanguinē inuiſibiliter cōuertunt̉ ¶ Reſpōſio Dicendū ꝙ ſicut dicit Innocēciuſcorpus xp̄i habet triplicē modum eſſendi Aliter eſt enim corpus criſti in ꝑſona ipſius criſti Aliter in celo Aliter in ſacramēto alturis. Nam in ho-mine xp̄us eſt eius corpus vt pars in toto ꝑ vnionem. In celo vero ē vtloccitu in loco ꝑ circumſcriptionem Sed in ſcicramento ſicut p̄ſens ſignatū in ſigno ꝑ ſcicramentalem rep̄ſentationem Et ſub ſpecie panis et vincorpus et ſanguinem eius trāſubſtancioitionē. Nō enim eſt corpus criſtiin hoſtici ꝑ ꝓpria qualitatis circūſcriptioneꝫ qꝛ ſic nō poſſet intrare per ocfidelium manducancium ip̄m Nec ꝓpter ꝓprie virtutis termincitionem qꝫſit nō poſſet eſſe ſimul et ſemel cibus multoꝝ fidelium in diuerẜ locis ⁊ indiuerẜmūdi ꝑtibus exiſtentiū. Eſt ergo in hoſtia totū corpus criſti vt cibus ſpūalis aīe nō ſub quantitate ꝓprici. ſꝫ ſub quantitate ponis ⁊ viiꝑ ſubſtantiationem ſubſtācie eiꝰ in ip̄m et hūc modū eſſendi determinatpp exͣ. de fi. c. firmiter credimꝰ. vbi dicit̉ corpus xp̄i et ſanguis in ſacramto altaris ſub ſpeciebus ponis et vini veraciter cōtinētur tranſubſtacioto pone in corpus et vino in ſanguinem poteſtate diuina. fingere ergo vt