gium paſſus ſtetit ſub aqua ꝑdiē ⁊ noctem virtute dei ip̄m ꝓtegēte./ in itineribus ſepe/ propter p̄dicationeꝫ euāgelij.piculis fluminū ly. in hyeme inundātiū ⁊ ſic ſunt magna ꝑicula in trāſitu aqͣrū ꝑiculis latronū dyabolꝰ eos ꝯcitado ꝯtra paulū vt p̄dicatio v̓bi dei ⁊ ſalꝰaīaꝝ impediret̉./ ꝑiculis ex genere/ ſuꝑple meo .i. a iudeis volentibꝰ paulū occidere ideo qꝛ lege eoꝝ deſerta ad chriſtūſe ꝯuertitꝭ ꝑiculis ex gentibꝰ) ly. .i. gentilibꝰ mortē eiꝰ querentibꝰ. qꝛ ꝯtra ydolatriā p̄dicabat. ⁊ ſic nec inter ſuos. nec int̓alienos ſecurꝰ fuerat ꝑiculis in ciuitate ly. ſupple cōmota ꝯtra me/ ꝑiculis inſolitudine ly.i. a beſtijs occurrētibꝰ ꝑiculis in mari a piratis ⁊ naufragijs/ ꝑiculis ī falſis fratribꝰ ly. qd̓ eſt ꝑiculoſiqꝛ nulla peſtis efficatior ad nocendū qͣꝫfamiliaris inimicus. in labore/ ſupplemanuali/ ⁊ erumna .i. in pauꝑtate/ invigilijs multis propt̓ laborē manualeꝫ⁊ etiā oratōneꝫ/ in fame ⁊ ſiti. in ieiunijsmultis. in frigore ⁊ nuditate/ qꝛ nō habebat qn̄qꝫ ſufficientē victū ⁊ amictu p̄terilla q̇ extrinſecꝰ ſūt) ly. p̄ter illa mala iaꝫenumerata q̄ me exteriꝰ affligūt ſūt aliaq̄ affligūt me interiꝰ .ſ. inſtātia mea qͦtidiana Gor. q̄ nec vna hora remittit̉.ſolicitudo oīm eccl̓iaꝝ/ ly. incūbebat eīſibi qͦtidie regimē eccleſiaꝝ ī magna affectione mētis. ideo ſubditurꝭ Quis infumat̉ ly. in fide ⁊ moribꝰ. ⁊ ego non infimor dolēs d̓e malo eiꝰ. q. d. nullꝰ quisſcandalizat̉/ ly.ſ. ruens in peccatū exemplo alteriꝰ ⁊ ego nō vror ꝑ cōpaſſionē.qd. nullꝰ Si. pro qꝛ gloriari oportqꝛ oportebat paulū ſic facere ad repellēdā iactantiā ⁊ ſuꝑbiaꝫ ꝑſeudo apl̓oꝝ./ q̄infirmitatis mee ſūt/ ly .i. q̄ ꝑtinēt ad infumitatē meā gloriabor hoc dicit ꝯtrafalſos apl̓os q̇ de nobilitate generis gloriabant̉ deꝰ ⁊ pater dn̄i noſtri ieſu chriſtiſcit q̇ eſt benedictꝰ in ſecula ꝙ nō mētior Tūc hic ꝯſequēter enumerat malaq̇ euaſit. Dū enī ꝑgeret damaſcū ad ꝑſequendū chriſtianos miraculoſe fuit couerſus. ⁊ poſt baptiſmum intrauit ſynagogā ⁊ ꝯfundebat iudeos q̇ habitabātdamaſci. Propt̓ qḋ ſuaſerūt p̄poſito ciuitatis vt caꝑet̉ ⁊ occideret̉. vt habeturAct. ix. ergo. d. p̄poſituſ gētis arethe regis cuſtodiebat ciuitatē damaſcenoꝝ/.i. cuſtodire fecit ꝑ hoīes ⁊ armatos vtme comp̄henderet) ly. vt traderer iudeis ad occidendū/ ⁊ ꝑ feneſtrā ī ſporta dimiſſus ſū ꝑmuꝝ .ſa chriſtianis/ ⁊ ſic effugi manꝰ eius. Si ꝓ qꝛ gloriari oportet/ me cōmendādo ꝓpter pſeudo apoſtolos non expedit quideꝫ/ propt̓ me.licet expediat ꝓpter veſtrā vtilitateꝫ veniam aūt ad viſiones ⁊ reuelatōes dn̄iScio hominē Gor. de ſe tanqͣꝫ de alioloquitur in ſui cōmendatōne vt vitet iactantiā in chriſto manentē ꝑ gratiaꝫ. ⁊ſibi vnitu ꝑ fidē ⁊ charitatē ante annosquattuordecim/ tot enī anni fuerūt int̓viſionem ⁊ narrationē. Ex quo appareteū hoc enarrare nō ex iactantia. ſꝫ ex neceſſitate ꝓpter vtilitatē ſiue in corporeGor. ſcꝫ manēte aīa/ ſiue extra corpusaſſumpta neſcio deꝰ ſcit. raptum hmorvſqꝫ ad tertiū celū .i. empireū Credit̉ raptus iſte fuiſſe in ſua cōuerſione qn̄ fuerat tribꝰ diebꝰ ⁊ tribꝰ noctibꝰ nec comedens nec bibēſ ⁊ ſcio hmōi hoīeꝫ ſiue incorꝑe ſiue extra corpꝰ. neſcio deꝰ ſcit. quiam raptꝰ eſt in ꝑadiſum Glo. in eā traquillitatē qua fruunt̉ illi q̇ ſunt in celeſtihieruſalē/ ⁊ audiuit .i. percepit/ archana verba/ de dei eſſentia/ que non licetid eſt non eſt poſſibile homini loqui i.verbiſ explicare pro huiuſmodi/ ſcilicviſionibus/ gloriabor/ ⁊ recte/ pro meaūt nichil/ ly. .i. a me nullā habeo materiam gloriādi niſi in infirmitatibꝰ meiſ.i. in tribulatōibus meis quas patior qͥſunt glorie acquirēde Nā ⁊ ſi voluero