gationis Marie ẜm legemmoyſi tulerūt ieſū ī hieruſalem vt ſiſterent eū dn̄o ſicutſcriptū ē in lege dn̄i qꝛ om̄emaſculinum ad adaperiēsvuluā ſanctū dn̄o vocabit̉.Et vt darēt hoſtiā ẜm qd̓ dictū eſt in lege dn̄i par turturū aūt duos pullos colūbarum. Et ecce homo erat ī ieruſalem cui nomē ſymeon.Et homo iſte iuſtus ⁊ timoratus expectans conſolationē iſrael. ⁊ ſpūſſanctuꝰ eratin eo. ⁊ reſponſū acceperata ſptrituſdncto. nō viſurumſe mortē niſi priꝰ videret criſtū dn̄i. ⁊ venit in ſpū in tēplū ⁊ cū inducerēt pueꝝ ieſum parētes eius vt facerētẜm cōſuetudinē legis ꝓ eo.et ip̄e accepit eū in vlnas ſuas et benedixit deū. ⁊ dixit.Nunc dimittis ſeruū tuumdn̄e ẜm verbū tuū in pace.Quia viderūt oculi mei ſalutare tuū. Quod ꝑaſti āte

cationis Leuit̓. xij. ca. erat ꝙ mulier queſuſcepto ſemine peꝑiſſet maſculū īmūdaeſſet ſeptē diebꝰ ſeꝑata a cōſortio hoīm: ⁊die octaua circūcideret̉ infantulꝰ: ⁊ poſtdictos dies .vij. maneret mulier trigintatribꝰ diebꝰ ſequentibꝰiu purificatōe ſanguīsſui. abſtinēs nō a ꝯſortio hoīm: ſꝫ ab ingreſſutēpli: ⁊ ſic die qͣdrageſimo offerebat̉ infansin tēplo ⁊ munera proeo. Si aūt feminā peperiſſet immunda eſſꝫxiiij. diebꝰ. ⁊ in octuageſimo die purificabatur ſine oblatione ⁊cͣ.(tulerūt inqͣꝫ ieſū) .xl.die a natiuitate (ī hieruſalē) ſcꝫ ī tēplū (parentes eius) ſcꝫ mariamr̄ eiꝰ et ioſeph pr̄ eiꝰputatiuus (vt ſiſterēteū) .i. offerēt vel conſecrarent. vt dicit gloſainterli. (dn̄o ſicut ſcriptū ē in lege dn̄i. quiaoē maſculinū adapiēsvuluā ſctm̄ dn̄o vocabit̉) .i. pͥmo naſcēs cuiuſmodi erant pͥmogeniti (⁊ vt darēt hoſtiāſicut ſcriptū eſt in legedn̄i) ſcꝫ Leui. xij. (parturturū aut duos pullos colūbarū) Gorra.iſta erat oblatio pauperū qͥ nō poterāt hr̄eagnū q̄ erat oblatio diuituꝫ. verūtn̄ ipſa btāꝟgo p̄cioſiorē agnumſcꝫ illū qͥ tollit peccatamūdi obtulit. Sciēdūcirca hͦ ẜm Lyra ꝙ btāvirgo nō tenebatur ad iſta q̄ dicta ſunt depurgatione. quia Leuit̓. xij. ſcribit̉. Mulier ſi ſuſcepto ſemine peperit maſculū immūda erit ſeptē diebꝰ ⁊c̄. Et ideo lex illaligat tm̄ mulieres de virili ſemine cōcipientes. Qd̓ nō habuit locū in btā virginemaria: verū ſicut eius filius circūcidi vo

luit ⁊ alia legalia ſeruare ex ſua humilitate qͣꝫuis nō teneret̉. Sic btā virgo q̄ fuithumilima voluit obſeruare (⁊ ecce homoerat in hieruſalē) que eſt ciuitas ſctā (cuinomē ſymeon) Ly. ex quo patet eiꝰ famaquia inter ſacerdoteserat famoſus ⁊ noīatꝰ(iuſtus) quo ad deum(expectans redēptionem iſrahel) Gor. i. indeſiderio boni ꝓmiſſi(⁊ ſpūſſctūs erat ī eo)Ly. qͣꝫtū ad gre plenitudinē. qꝛ habuit ſpeciales illuminatōes etcōſolationes diuinas(⁊ reſponſum accepita ſpūſctō) Ly. in orationibꝰ ſuis deuotꝭ addeū (nō viſurū ſe mortem) Gor. i. nō experiturū mortē carnis (niſi priꝰ videret xp̄m domini) .i. verū meſſiā inlege ꝓmiſſum (⁊ venitin ſpū in tēplū) Ly. i.ꝑ reuelationē ſpūſſancti vt vide̓t xp̄m ſicutfuit ei ꝓmiſſum (⁊ cuꝫinducerēt pueꝝ ieſumꝑentes eiꝰ) Ly. ad faciendū ea q̄ p̄dicta ſūtẜm legē (⁊ ip̄e accepiteū in vlnas ſuas) Ly.cū maximo cordiſ gaudio (⁊ benedixit deū)gratias agēdo de tanto beneficio (et dixit.Nunc dimittis ſerruūtuū dn̄e ẜm verbū tuūin pace) Lyra. i. de cecetero dimittes me dehac vita tranſire ī cordis quietē (quia viderunt oculi mei ſalutare tuuꝫ) Gor. i. xp̄mſaluatorē. Lyra. Letanter em̄ deſcenderevoluit ad lymbū patrū exquo ſciebat ſaluatorē eſſe natū (quod paraſti ante faciēomniū populoꝝ) Lyra .i. corā omnibꝰ populis quibus myſteriū incarnatōnis ⁊ redemptionis p̄dicatū eſt per apl̓os ẜm qd̓