et beatiſſimā p̄dicauer̄t. vireius ⁊ laudauit eā. Multefilie ꝯgregauerūt diuitias.tu ſuꝑgreſſa es vniuerſas.Fallax gr̄a ⁊ vana ē pulchritudo. mulier timēs dn̄m ip̄alaudabit̉. Date ei de fructumanuū ſuaꝝ ⁊ laudēt eam īportis opera eius.Item de eodē feſto ẜm ſeculares Romanoꝝ. v.Icut ꝑ vnidelictū in om̄s hoīesin condemnationem. ſic etper vniꝰ iuſticiā in om̄s homines in iuſtificationē vite.Sicut enim per inobedientiam vnius homīs peccatores conſtituti ſūt multi. ita ⁊ꝑ vniꝰ obedientiā iuſti ꝯſtituētur ml̓ti. Lex aūt ſubintrauit vt abundaret delictūUbi aūt abūdauit delictuꝫſuꝑabūdauit et gratia vt ſicut regnauit pctm̄ in mortē
eius) .i. diſcipuli ſtudioſi (⁊ beatiſſimā p̄dicauerūt. qꝛ ſacrā ſcripturā ſuꝑ oēm aliāextollunt (vir eius ⁊ laudauit eā) Ly. doctor bonꝰ qͥ doctrinā ſuā incipit a cōmendatione ſacre ſcripture (multe filie) Li. i.philophoſoꝝ ⁊ ſapientū ſcripture (cōgregauerūt diuitias) .i. multas cognitiōes ꝟitatꝭ(tu ſuꝑgreſſa es vniuerſas) qꝛ ſacra ſcpͥtura multoplures veritates tradidit qͣꝫ alie ſcripture. Et etiā prioresqꝛ in ea nulla falſitasadmiſcet̉. cū immediate emanat a prima veritatē. Scripture ꝟohumanituſ adinuente⁊ ſi cōtineant multasveritates. tn̄ habēt admixtas multas falſitates ſicut ptꝫ in ſcripturis Ariſtotel̓ ⁊ aliorū philoſophoꝝ. quinegant creationē mūdi ⁊cͣ. GFallax gratia⁊ vana ē pulcritudoſcꝫ ꝟboꝝ rhetoricorūin humanis ſcripturis ⁊ maxime poeticisin quibꝰ ſb̓ ornatꝭ verbis latent multe falſitates. (mulier timensdn̄m) .i. ſacra ſcriptura q̄ qͣſi vbiqꝫ inducitad dei reuerentiā ⁊ timorē (ip̄a laudabit̉ſcꝫ p̄ ceteris ſcripturꝭ.(date ei de fructu manuū ſuaꝝ) .i. ſtudentibus in ea dabit̉ fructꝰglorioſus (⁊ laudēt eā in portisʳ oꝑa eiꝰid eſt ſapientes in portis ſedentes cū iudicibus. ⁊ iſti ſapientes dicunt̉ oꝑa ſacreſcripture. inquantū per eiꝰ ſtudium ſapiētiam cōſequuntur.Icut ꝑ vniꝰ delictū in oēs ⁊cͣ. An̄ſinitiū illius epl̓e ſcribit .s. Paulus in eodē cap̄. di. Si em̄ vniusdelicto mors regnauit ꝑ vnū multo magꝭ
abundantiā gratie ⁊ donationis ⁊ iuſticie accipientes in vita .ſ. beata regnabūtꝑ vnū .ſ. ꝑ ieſum xp̄m. Tunc ſequit̉ epl̓apn̄s GFratres ſicut ꝑ vniꝰ delictū) Ly .ſ.ade (oēs hoīes in cōdēnationē) Gor. i. ſimul anīe ⁊ corꝑis dānationem (ſic ⁊ ꝑ vniꝰhomīs iuſticiā) .ſ. xp̄i(oēs hoīes in iuſtificationē vite) Ly. ſicutꝑ delictū ade ꝑ ꝓpagationē ⁊ originale peccatū omnes hoīes incurrunt damnationeꝫſimul anime ⁊ corꝑis.Sic ꝑ vniꝰ homīs ſcꝫxp̄i paſſionē om̄s ſuntliberati ab eterna dānationē. (Sicut em̄ ꝑinobedientiā vniꝰ hominis) ſcꝫ ade peccatores cōſtituti ſūt multi. ita ꝑ vniꝰ) .ſ. ch iſti(obedientiā iuſti ꝯſtituent̉ multi) Ly. qꝛ ſicut ꝑ inobediētiā adecomedetis lignū fetituꝫ poſteri ſacti ſūt iniuſti. ſic ꝑ obedientiaꝫxp̄i in ligno crucꝭ paſſi. omnes ſunt iuſtificati quantū ad ſufficientiā. Sed quod pergratiā chriſti non omnes iuſtificant̉ hoc nōꝓuenit ex defectu gratie. ſꝫ ex defectu hominū eā repellentiū. (lexaūt ſubintrauit) poſtculpā vel legē naturalē (vt abundaret delictum) id eſt ab undantius cognoſceretur delictum. multa enimerant peccata ante legem que non credebant̉ eſſe peccata vel non eſſe tanta Roman̄. iij. per legem cognitio peccati. (vbiautem abundauit delictum) per legē (ſuperabundauit ⁊ gratia) per xp̄m peccatoribus veniam conferendo (vt ſicut regnauit peccatum in mortem) Ly. id eſt potētiam habuit deijciendi ad mortē eternaꝫ