Sermo.Xij.
eiꝰ aliquo colore figuraret. Ille imaginē figuraret rudibꝰ notis; ⁊ ſeq̄nti die āgelo operāte pulcherrimā īuenit; ⁊ pulchris coloribꝰ ꝑfectā: q̄ adhuc. lrome d̓r eſſe. Exquo pr̄ ⁊ mat̓adeo pulchri fuerāt; merito genuer̄tfiliū pulchꝝ. Legit̉ ī aliqͥbꝰ libris ꝙcū xp̄s p̄dicādo t̓rā circuiret; qͣdā vide vidit eū q̄dā magnus magiſter ⁊ph̓us; ⁊ admirās faciei eiꝰ pulchritudinē: ait. Quicqͥd vnꝙͣ legi de nobilitate ꝯplexionū inuenio ī iſto hoīe.Si aliqͥs deoꝝ hūanā formā debuiſſetaſſumpſiſſe; nō poſſet nobiliorē ⁊ pulchriorem elegiſſe. Uercio facies iſtabn̄dcā deſiderabil̓ ē in aſpcū: qꝛ totūgaudiū celi ꝯſiſtit in ea. Ger. Et̓naerit oīm ſolēnitas: deuꝫ facie ad faciem̄ ītueri .i. eiꝰ viſione ſine defcū perfrui. Iob. xxxiij. Videbit faciē in iuibilo .i. tali gaudio. qd̓ explicari nonp̄t lingua. Ideo hortat̉ nos ꝓph̓a dicēs. Querite faciē eiꝰ ſemꝑ. Inueniunt̉ ei in iſta pulchritudīe faciei triaPrimū mimiciciaꝝ qūo ad patreꝫ recōſiliatio. Secūdū oīm doloꝝ nr̄oꝝalleuiatio. Terciū er̓ne vite ꝑpetuatio. ꝓpt̓ iſta tria ꝯꝑat̉ deus pulcherrimis viris tribꝰ qͥ legūtur ī ſacra ſcriptura. ſcꝫ abſoloni. moyſi. ⁊ ioſeph.Primo dico ꝑ faciē iſtā pulcherrimāfacta ē recōſiliatio int̓ pr̄em celeſtēet pctōrē: ⁊ iō figuratꝰ eſt ꝑ pulchꝝabſolonē. de quo d̓r ke. iij. Porro ſicut abſolon pulcher fuit in oī iſrl̓ ⁊decorus minis a veſtigio pedis vſqꝫad v̓ticē non erat in eo vlla macula.Abſolon int̓pretat̉ pax pr̄is; ⁊ ſignificat Ih̓m xp̄m qͥ fecit paceꝫ int̓ noset celeſtē patrē. qꝛ cū ꝓ nob̓ ſuſtinuit: nos patri recōſiliauit. Sicut dicitApl̓s adfro. v. Recōſiliati ſumꝰ deoper mortē filij eiꝰ ⁊ int̓ oēs filios iſrl̓hoc ē int̓ oēs angelos vidētes deū nōeſt aliqͣs adeo pulcher ⁊ decorꝰ: ſiueangeli. ſiue archāgeli. ſiue cherubin
⁊cͣ. ſicut xp̄s. nec miꝝ. ſicut em̄ lūaſplēdorē a ſole recipit; ſic āgeli cumoībꝰ creaturis rōnabilibꝰ. eſſe ⁊ pulchꝝ eſſe ⁊ ſemꝑ eſſe receperūt a xp̄odei filio. ergo a veſtigio hūanitatisad vticē diuinitatis nullā maculā qͥsin eo īueniet. qꝛ ipſe ē candor luciseterne ⁊ ſpeculū ſine macula diuinemaieſtatis exiſtit. ſicut d̓r Sap. vij.Ibi ergo pax ꝑpetua ē: tūc nullus timor a demone ſiue inferno merit nōbis ſed pulchritudo pacis cū xp̄o ī oībꝰ ſanctis erit in eternū. Iſa. xxxv.Sedebit populꝰ meus ī pulchritudīepacis in reqͥe opulēta in tab̓nacul̓ fiducie. Secūdo īuenit̉ in facie iſta bn̄dicta oīm dolꝝ ⁊ penaꝝ ⁊ tribulationū leuiatio. Ideo figurat̉ ꝑ pulchrūvirū moyſen. De qūo d̓t Ioſephꝰ ꝙtāte pulchritudīs ea̓t ꝙ nullus adeoſeuerꝰ fuit; qͥ eiꝰ aſpectui non adherēt: multiqꝫ dū eum ꝑ plateam ferricernerēt: occupationes qͣs habebantdeſererēt. Moyſes interptat̉ limes.et ſignificat xp̄m q̄ dum p̄ſtiterit nobis faciei ſue aſpectū delectabilē omnē quecunqꝫ ꝑpeſſi ſumꝰ in hac vitadelet luctū ⁊ dolorē. Sicqꝫ eo viſo onis ſeueritas animi in māſuetudinēvertit̉. ⁊ oēs occupationes qͣs in mūdo vnꝙͣ ſenſimꝰ in nr̄am quietē ⁊ indei vacationē mutabūtur. ⁊ oēs qͥspaſſi ſumꝰ tribulatiōes obliuioni tradent̓. Dicit em̄ Fulgētiꝰ ꝙ ſi aīa eſſetin oībꝰ penis infern; ⁊ videre poſſethāc delectabilē faciem; nullā ſentiretpenā. Tercio inuenit̓ in hac bn̄dictafacie vite et̓ne ꝑpetuatio. Idro figuratur ꝑ pulchꝝ virū ioſeph. De quoGene. xlix. Ioſeph filiꝰ accreſcēs ⁊decorus aſpectu. filie .i. puelle vgīeset mulieres diſcurret per murū. ſcꝫquādo duceret̉ per egiptum vt viderēt eius pulchritudinē Ioſeph interpretat̉ appoſitio; quia delectabilemeius facie nobis in eterna vita mani