¶ De angelis

Eſpicite volatilia celi.Math̓. vi. Cōſiderabilia dede ſcōꝝ ordībꝰ poſituri Primo de āgelis dn̄i ē agendumIp̄i em̄ ſt̓ pͥncipes qͥ p̄ueneIrūt ſcꝫ ceteros ſctōs ⁊ forſaneſicut tꝑe Ita ⁊ ẜm aliquē modū digitate. Ad qͦꝝ diligētē ꝯſiderationē āmoēt nosdn̄s in ꝟbis p̄miſſis vbi ꝑ volatilia celi ẜm expoſitores ⁊ diuū ābroſiū ſub allegoria deſignāt̉ āgeli ſancti. Circa qͦs lꝫ īnūera ſe offerāt ꝯſiderāda non tn̄ niſipauca ⁊ deuotiora a nobis ſt̓ ꝑſtringēda Int̓ q̄ ſi occurrāt q̄dā ſublimiora neminē mouere debet Namdebemꝰ etiā ait ī expōne ſua ſuꝑ āgelicā ierarchiā diuini dyoniſij Scotꝰ Sublimia āgeloꝝ meditari licꝫſimꝰ puluis ⁊ terra vt in eis oblectemur Fiatqꝫ vitahec nob̓ faſtidioſa ⁊ ad ſortē tāte btītudīs aſpiremꝰAlioqͥn nihil ꝓderit ſi hec tepido corde mēorātes angelicā felicitatē videamꝰ ⁊ ad eā qͣꝫtotius ꝑuēire n̄ feſtinemꝰ Ad hͦ ergo etꝭ mēorāda ſt̓ āgeloꝝ ſublimiavt aſpiremꝰ ad eoꝝ ꝯſorcia Hec doctor ſubtilis inꝯmētario ibiſupra. Sꝫ ne ſtultoꝝ more an̄ narratōeꝫp̄effluamꝰ ⁊ ī narratiōe ſimꝰ ſuccīctiores ad rem vē̄iendū ⁊ q̄ circa āgelos ꝯſiderāda ſt̓ in gn̄e aſſignāda.Et cōplectūt̉ hͦ vnico ꝟſicl̓o meditabilia tractāda .ſ.Sūt qͣles. qͥd agūt. p̄ſtāt. ſeruāt. qꝛ diſtant¶ Debemꝰ em̄ ꝯſiderare circa angelosquia ſuntEſſentie veritatemꝯditiōis circūſtātionalitatēqͣ ꝯditi ſuntactuū varietatem.ſ. qͥd agūtpͥuilegioꝝ dignitatēqͣꝫ digni ſunt.miſſiōis ⁊ cuſtodie modalitatēqͣl̓r cuſtodiūtordīꝫ ⁊ hierarchiaꝝ diſtīctōeꝫquō drn̄t.¶ De qͥbꝰ ſingl̓is mēbratim ꝑſequēdū Et pͥmū d̓eo qꝛ ſt̓ Sed ne ex igͦtꝭ ꝓcedamꝰ pͥmo qͥd ſit āgelꝰ diffinitīe p̄mittamꝰ Et vtꝝ a nob̓ noſci poſſint videaqEt certe thōas egidiꝰ de roma ⁊ alij qͥdā putāt horūcognitioēm n̄ poſſe nat̉al̓r haberi. Sꝫ dn̄s albertuscū potiſſimis ꝑypateticis ml̓tis ꝯͣriū cēſſet cui ⁊ modernoꝝ aſſentiūt plures. Sꝫ eſto hͦ vtcūqꝫ Unū hͦ ꝓcerto habeꝰ ꝙ ad eoꝝ noticiā ſic ſe hꝫ nr̄ intellectusſicut ocl̓s noctue ad lumē ſolis. Ita ꝙ nec ꝓrſus igͦret ſꝫ nec ꝑſpiciat eos plene Adeo vt lucidiſſimꝰ illeBern̄. p̄ter noīa fere d̓t ꝯgͦſcere de illis nihil. Diffinitur āt āgelꝰ ſic a damaſcēo Angelꝰ inqͥt ē ſub̓a ītellectualis ſꝑ mobilis libero arbitrio īcorporea d̓o miniſtrās. īmortalitatē ſuſcipiēs n̄ ẜm nat̉am ſed ſcd̓mgratiam¶ Cōſiderabilia deſpiritibꝰ angelicis in ſpē ⁊ pͥmoqͦt ſunt.Mēbrū .i.Audate eū ī ꝟtutibꝰ eiꝰ ⁊c̄. pͣs. i. Iuxta qͦſdā expoſitores ī āgelicis ſpiritibꝰ v̓tute p̄eminētibꝰ qͣre ⁊ crebrius dyoniſio teſte ꝟtu

tū noīe ꝯpellāt̉ Ut itaqꝫ ī his deū laudeꝰ oꝫ vt pͥmoqꝛ ſt̓ ꝯſidereꝰ Angelos āt ēe ex his ē ꝓbabile.¶ Scpͥta fides. ſcī. gētes. mōſtrāt rōnes.Prīo ꝓbabile ē āgelos ēe ex ſcpͥt̉a q̄ crebriꝰ ꝯmēorathmōi ſpūs ſacros vtꝫ ex eiꝰ d̓curſu. ſcd̓o ex fid̓ catholica q̄ hͦ tꝫ. t̓cio ex ſcōꝝ doct̓na q̄ hͦ ſtabilit ⁊ affirmatqͣrto ex auctoritate gētili ⁊ pagana q̄ fere oēs maxīeat platōici ⁊ ꝑypatetici hmōi pōebāt qͦs ītelligētiasaut eudēones vel calodemōes nūcupabāt. Poſtrēohͦ mōſtrabile ē rōne varia Et p̄ſertim ex iſtis¶ Parte ſtatusqꝫ gradus. actus. mūdi. rōnis.Prīa rō ſuīt̉ ex ꝑfcōne vniuerſi ꝓpt̓ ſcꝫ ſtatꝰ gn̄alitatēNā pͥus ē qd̓ ē nat̉ale ⁊ ꝑ ſe. qͣꝫ illd̓ qd̓ n̄ ē nat̉ale ſꝫ ꝑaccn̄s Sꝫ n̄ ē nat̉ale aīe ꝙ ſit a corꝑe ſeꝑata. ſꝫ ciꝯuenit ꝑ accn̄s ēe feꝑatā. gͦ oꝫ dare ſpm̄ cui ꝑ ſe ꝯuēiat ēe⁊ ꝑ ſe ſubſiſtere ſine corꝑe Et talis ē ſpūs āgelicꝰ ⁊c̄.Scd̓o ꝓbat̉ ꝙ ad ꝑfcōnē vniuerſi nccē ē angelos eſſeꝓpt̓ gͣdꝰ ītegritatē Nā ad ꝑfcōēꝫ mūdi reqͥrit̉ vt ōnisgͣdꝰ cat̉aꝝ reꝑiat̉ Inuēit̉ āt ſpūs vnitꝰ corꝑi vt ī homīe Et corpꝰ īuēit̉ ſeꝑatū a ſpū vt ī lapide gͦ oꝫ ꝙ ſitetꝭ ſpūs ſeꝑatꝰ a corꝑe vt ē āgelꝰ Cꝰ ea ē rō qꝛ ſi inuenit̉ qd̓ minꝰ ꝑſcm̄ gͦ aliud magꝭ ꝑſcm̄ ⁊c̄ Tercio ꝓbatur ꝑꝑ actꝰ puritatē qꝛ ꝑſcm̄ pͥus ē īꝑfcō Ergo ſi r̄ꝑitur aliqͥs ſpūs īꝑfectꝰ qͥ ſcꝫ ē forma vel actꝰ mat̓ie eoꝙ ſine mat̓ia ꝑ ſe n̄ hꝫ ēe ꝯpletū Oꝫ etꝭ ꝙ ſpūs aliqͥsīuc̄iat̉ qͥ ſit actꝰ ꝯpletꝰ ꝑ ſe ſubſiſtēs abſqꝫ aliqͣ mat̓iacorꝑali qͣlis ē āgelicꝰ Quarto ꝑꝑ gub̓natiōis mundinec̄itatē Nccē ei hn̄t tot orbes hr̄e ꝯgruos ⁊ ꝓporcionatos motores qͣles ſt̓ āgeli ip̄i vt late ſuꝑ. ij. ſnīaꝝdocti deducūt. Scd̓a rō ſuīt̉ ꝓpt̓ rōnis vel potiꝰ intellectꝰ claritatē Sicut eī ꝑſcm̄ ē an̄ īꝑſcm̄ ita claītaſē an̄ obſcuritatē ⁊ lux an̄ tenebras Sꝫ modꝰ ītelligendi aīe īꝑfectꝰ ē ⁊ obſcurꝰ cū ſit cū fantaſmate vt cōit̓.ergo oꝫ pͥus dicere ⁊ ēe ītellcm̄ qͥ ītelligat clare ⁊ ſinefantaſmate qͣlis ē angelicꝰ intellectꝰ Nā vt d̓t damaſcenꝰ Angelꝰ ē ſpeculū clariſſimū recipiēs in ſe ſi faseſt dicere totā eēntiā dei. ⁊c̄. Hec de eēntie nat̉e āgelice ꝟitate qꝛ ſcꝫ āgeli ſunt qͥ ⁊ alijs ꝯpluribꝰ poteritvijs ꝑſuaderi qͣlibꝰ gerẜ. ī de illuſiōibꝰ demonū d̓mones ēe ꝑſuadet. ſꝫ nob̓ ſufficit vel paucas cū raynerioaſſigͣſſe n̄ tā rōes qͣꝫ perſuaſiōes. qͥppe qͥbꝰ d̓ ītellectīsꝑuū ſtudiū de affectīs āt cura ꝯſiſtit oīsMēbrū. ij.¶ Quales ſint ſcī āgeliUi facis āgelos tuos ſpūs ⁊ mīſtros tuos Nqignē vrentē. p̄s ¶ Poſt eēntie veritatē deditiōis āgelice agēdū ē qͣlitate ⁊ circūſtātionalitate Ubi valde multa ſe ingerūt ꝯſiderāda. ſcꝫhec circūſtātia.¶ A qͦ. qn̄. ⁊ vbi. cur. quales. quō facti.Prio ꝯſiderādum A qͦ ſint ꝯditi Quia ab oīm cōditore deo qͦ ſine ſcm̄ ē nihil. Iuxta illd̓ In pͥncipio creauit d̓s ce. ⁊ t̓. .i. ſpūalē āgelicā nat̉am. ⁊ corꝑale mat̓ialē ⁊c̄. ꝓducēs duo extrēa .ſ. nobiliſſiāꝫ ⁊ viliſſimaꝫſup̄mā ⁊ īfimaꝫ āgelicā ſcꝫ nat̉am ⁊ materiā īforme

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