Titulus nonus

TIXI

corꝑis ⁊ ſanguīs xp̄i. Nihil ſubſtātie relinquit̉. ſꝫ torū ꝯuertitur Nihil de nouo efficit̉. ſolū tranſit aliqͥd.in aliquid. ⁊ tn̄ ſine adnullatiōe (ẜm ip̄m vbertinū).Nō adnullat̉ ſubſtātia panis ⁊ vini. ſed vere in xp̄icorpus ⁊ ſanguinē trāſit ⁊ ꝯuertit̉ Quātitas dimēſiua. ſpēs ſine ſubiecto ſupra naturaꝫ ſubſiſtit ſub qͣſacramētaliter cōtinet̉ xp̄s in ſe dimēſionatꝰ a ſpēbꝰnō dimēſione ꝯtētus. in ſe cōmēſuratꝰ. nō ꝯmenſuratione ꝯtentꝰ Qualitas etiā obiectiua ſpēꝝ ſenſibiliū termīat viſū. alterat guſtū. excitat adoratum:immutat tactū Nullꝰ em̄ iſtoꝝ qͣttuor ſenſuū diſcernit hūc ſpūalē cibū. ſed ſolꝰ fidelis auditꝰ iudicat verū Dū audit aſſentit ⁊ credit Hoc ē corpus meū Tāgit hec Ubertinꝰ in qͣrta ſua ꝑte videātur ibi pleniꝰHec igitur ſūt mirabilia d̓ qͥbꝰ d̓r Dan̄. iiij. Signa⁊ mirabilia fecit apud me deus excelſus Diſtiguuntalij aliter iſta mirabilia dicētes ꝙ ſūt in corꝑis xp̄iCōſecrationePoſſeſſione Nā in cōſecratiōe credēduꝫPerceptiōe eſt firmiter ꝙ ibiSub ſpecie panis eſt veꝝ corpꝰ xp̄iTota ſubſtātia panis mutat̉ vl̓ tranſit ī corpꝰ xp̄i.Sic mutat̉ in xp̄i corpꝰ ſubn̄a ꝙ tn̄ manēt accidētiafide dignoꝝ.pͥmūſignoꝝ poſitīoꝝ teſtiōiode mr̄atione miraculoꝝſil̓iaquā in vinūQuoꝝ ꝓbat̉ Scd̓m amaiori vt oīa ꝑ ip̄m fcāmīoriarte humanagr̄a ꝓph̓ali vt heliſensTertiūꝯuerſiōe ſpūali vt Saul.mutatōe naͣli ouū ī pullū¶ Mirabilia ergo oꝑa tua dn̄e in cōſecratiōe. Sūtſecūdo etiā magna mirabilia in huiꝰ ſacr̄i poſſeſſiōeid eſt poſt ꝯſecrationē que ſunt iſta.tā magna res ꝯtinet̉ ſub tā parua ſpē.Qvnū ⁊ idē corpꝰ eſt in diuerſis locislicet ſit in diuerſis locꝭ. māet tn̄ ī ſe ꝯiūctūDeclarātur hec etiā rōnibus ⁊ exemplis. ſed longuꝫeſt ponere. ea videātur in ſermonibꝰ qͥ dicūtur ſancti thomo. Tertio cōcurrūt etiā mirabilia in chriſti perceptionedū māducatur nō minuiturꝘꝛ ſi nō māducatur quodāmō minuiturdū māducatur augetur vel augmētaturQuis vnqͣꝫ audiuit talia Proſequitur hec pulcreſctūs tho. in ſermonibꝰ ſuis de ſacr̄o euchariſtie.Poſtremo diſtinguūt alij hec mirabilia ẜm decēp̄dicamēta diſcurrēdo ꝑ ſingula. ⁊ inde ſctūs Tho.ſpecialē tractatū fecit. Et Leonardꝰ vticen̄. in ſuisẜmonibus aggregauit Que qm̄ magis ſūt ſpeculatiua qͣꝫ effectiua. Hic ſuper ſedemus ⁊ lectorē ad ſctm̄Thomā remittimus

¶ De quinta būccella ſcilicet de modo vſus ⁊ aſſumptionis huius ſacramenti. ¶ Capl̓m quintumCcipite ⁊ māducate Luce. xxi. Quintabuccella erit de mō aſſumptiōis ⁊ vſuꝫDuplex enī eſt vſus principalis huiꝰ ſacramenti iuxta doctorē ſctm̄. Quia autoffertur vt ſacrificiū vel ſumit̉ vt ſacramentum vel viaticū. Ante hic tēpus qͣꝫ diſſerēdi materia deficeret ſi cūcta que ſe hic offerūt cōſiderandaannotare velimꝰ. Unde p̄ſuppoſitis oībus ſcriptispauculā materiā dabimus de hoc morcello meditādi Primus itaqꝫ huiꝰ ſacramēti vſus eſt ꝙ offerturvt ſacrificium Circa quē vſum multa ſe ingerunt ruminandade ſacrificij huius dignitateScꝫminiſtri offerentis qualitateoblatiōis ritu ⁊ celebritate.Primo inqͣꝫ de huius ſacrificij dignitate De qualicet plura dcā ſunt vbi de ſacrificio actum eſt. ſuꝑeſt tamen adhuc aliquid hic annotandū. ſcꝫ ꝙ ſacrificij huius dignitas ex hijs relucet que ſequūturNūdius ⁊ dignū. fructu. ſil̓ oīa cellit.¶ Primo inqͣꝫ noſtrū ſacrificiū precellit oīa alia legalia in mundicia ⁊ honeſtate quod patet ex hijsexteriori ſpecie.Scꝫvirginali origineſpūali dulcedine.¶ Primo abexteriori ſpecie Non enī mundius facile tractari poteſt qͣꝫ ſub ſpecie panis ⁊ vini. Et ſicvitantur multa incōuenientia que ſequebantur cruenta illa legalia ſacrificia Hinc dicitur Prouerbi.xiiij. Melior eſt buccella ſicca cū gaudio qͣꝫ domꝰ plena victimis cum iurgio. ¶ Secundo huius mundicia patet ex virginali origine. quia nō incepit ab vlla corruptione. ſed a virginali flore. Eccleſiaſt. xxiiij.Flores mei fructus honoris ⁊ honeſtatis quaſi dicatvt Auguſti. ait. Nobilitas matris eſt ex deitate prolis. ⁊ nobilitas prolis eſt ex honeſtate matrisTertio patet mundicia a ſpūali dulcedine qua cunctos chriſtianos trahit ad ſe. Nam iuxta Tullium.Honeſtum eſt quod ſua vis nos allicit. Canticoruꝫprimo. Oleum effuſum nomen tuum ⁊c̄. Secūdoeſt omnibus alijs ſacrificijs dignius Cuius dignitaſpatet ex tribus nobiliſſimis in eo contentis ScꝫCarne mundiſſimaangel̓ reuerēdū.ExAīa iuſtiſſimaº. hīc ēdeo ꝑ ſe acceptūhōibꝰ adorāduꝫDeitate altiſſimaNil igitur in ſacrificijs maius corpore ⁊ ſanguīechriſti ¶ Tertio eſt ceteris oblationibus fructuoſiꝰEſt enim hoc fructuoſum

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