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piē alterū. Iſtud ab oī corruptiōe alienū Septīo illud poſt tranſitū maris ſolis dabat̉ iſrahelitis Iſtd̓tm̄ baptiſmatis fonte renatis. Octauo quia hoc populū ꝑ deſertū deduxit. Iſtud ꝑ peregrinationē mūdi in celū ſubuehit. Patet ergo ꝙ multipliciter hocnr̄m māna p̄cellit. Un̄ ⁊ multo aplius a nob̓ in quadragenario pn̄ie in deſerto vite pn̄tis appeti ⁊ excolidꝫ qͣꝫ illud ab eis vel deſiderabat̉ aut colebat̉. Illi inmūdo ⁊ aureo vaſe hoc reſeruabāt. nos corde charitatiuo ⁊ puro hoc obſeruare dēmus vt ſic eiꝰ guſtuꝫin patria ꝑcipiamꝰ preſtante xp̄o dn̄o nrō AmenProſecutio tertie principalis figure ſcꝫ Agni paſcalis §. tertius.¶ T aūt de terra figura que eſt de agno paſchaliputa aſſigͣtus Nota ꝙ in illa multa prefigurāt̉illud qd̓ edit̉xpūs ieſus.ſ. fructꝰ qͥ acqͥrit̉ .i. liberatio ab hoſtibꝰmodꝰ qͦ qͥs diſpōit̉ comedēdi modus.Credit̉ hoc agno ieſus. vtilitas modꝰ eſce¶ Primo enī in huiꝰ agni qualitatibꝰ ⁊ de eo datispreceptis deſigͣbatur ipſe xpūs in iſtis.Agnꝰ ⁊. a̓niculꝰ. purꝰ. totꝰ. qͦꝫ maſcius¶ Primo chriſtꝰ ſignat̉ in agno ꝓpt̓ innocētie patientie. obediētie. ⁊ effectus rōnesInſons ⁊ patiēs parēs. noſce̓s bōa tollēs¶ Eſt enī agnꝰ innocuū pecꝰ ⁊ chriſtꝰ totꝰ innocenserat. ¶ Secūdo patiens erat Eſa. liij. Sicut ouis adocciſionē ducet̉. ⁊ ſicut agnꝰ corā tōdente ſe obmuteſcet ¶ Tertio patri obediēs Hiere. xi. Ego qͣſi agnꝰmāſuetus qui portat̉ ad victimā. Quarto dictꝰ ē agnus ab agnoſcēdo. quia pendens in crucedeū prēmIn manꝰ tuas ⁊c̄Nouitᵐ ꝟginē mr̄eꝫ dicēs Mulier ecce ⁊c̄inuocātē latronē Hodie mecū ⁊c̄Hinc in euāgelio Ego cognoſco oues meas ⁊ noſcūtme mee ¶ Quinto dicit̉ agnꝰ. qꝛ qͥcquid in agno eſttotū bonū eſt ⁊ vſui humano cōmodū. Sic qͥcqͥd ſiue q̄cunqꝫ in xpō fuerāt totū in nr̄m bonū ceſſere. vtpatet de carne ſanguīe ⁊c̄ Poſtremo ipſe eſt agnusille de qͦ Ioh̓. 1. Ecce agnꝰ dei. ecce qͥ tollit pctā mūdi Et Apoc̄. xi. Uidi ſupra montē ſyon agnū ſtantē:¶ Secūdo chriſtꝰ vt agnꝰ ille paſcal̓ ē anniculꝰ .i. ſuper quē oīm celeſtiū luminū fuerāt ꝯplete reuelationes. Hic eſt enī annꝰ ꝑfecte celeſtis illumīatiōis annꝰ benignitatis dīne. de qͦ Psͣ. Bn̄dices corone anni benignitatis tue. Uel anniculꝰ erat qꝛ īperfectiſſima etate .ſ. Iuuenili occiſus erat ¶ Tertio d̓r Exo.xij. de hoc agno. Erit agnꝰ ſine macula .i. purꝰ Abſqꝫ oī pctī macula fuit xp̄ūs. qꝛ nō ē in ore eiꝰ inuētuſdolꝰ Quarto precipit̉ ꝙ totꝰ ⁊ integer cōedi dꝫ Quiaos nō cōminuetis ex eo. Et caput agni cū pedibꝰ ⁊ īteſtinis vorabitis Sic ⁊ chriſti caro aīa ⁊ deitas ſub

ſacramēto veraciter eſt credēda. ⁊ in cruce crura eiꝰteſte euāgelio nō ſunt cōfracta Poſtremo d̓ agnoillo legali d̓r ⁊ maſculus Et chriſtꝰ agnꝰ nr̄ maſculini ſexus fuit ⁊ in oī decore ꝑfectꝰ Patet ergo ꝙ ī illafigura ſacr̄m iſtud iuxta illud qd̓ creditur ē prefiguratū Secūdo principalit̓ dicimꝰ ꝙ in hac figura ſignatur etiā fructꝰ qui ex ſacr̄o acquiritur Qui eſt.Protegit. eduxit. redimit. duxitqꝫ reduxit.Nā ſicut per ſanguīem agni illiꝰ ſuꝑ poſtes ⁊ liminaria intinctū a deuaſtāte angelo ꝓtegebant̉. de egipto ducebātur. de ſeruitute redimebātur. ꝑ deſertū⁊ mare d̓ducebātur in ꝓmiſſaꝫ terrā melle ⁊ lacte manātem inducebātur. Sic ⁊ ꝑ ſanguinē veri huiꝰ agni nr̄i in affcū ⁊ intellectu ⁊ in frōtibꝰ fide ⁊ deuotiōeſuꝑtinctū a diabolo ꝓtegimur: a tenebris egipti educimur. de ſeruitute pctī redimimur Iuxta illud .i. petri pͥm. Redēpti eſtis p̄cioſo ſanguīe agni īmaculati⁊c̄. Itēqꝫ ꝑ huiꝰ virtutē ſanguīs ꝑ deſertū huiꝰ vitechriſti ſequētes tropheū. mari rubro diuiſo ⁊ pharaon ſubmerſo .i. tēptatiōibꝰ internis ⁊ externis ſuperatis ſalui deducimur. Poſtqꝫ in terra viuētiuma ieſu nrō ſaluatore deducimur. Tertio qͦꝫ in hac figura deſcribitur māducādi et nr̄e diſpōnis modus:Et tēpus. locꝰ. ⁊ritꝰ. habitꝰ. modꝰ. eſce¶ Primo deſcribitur tēpus quod erat.Menſis primꝰluna quartadecimaDies decimushora veſpertina:¶ In quibꝰ oībus multiplex eſt abditꝰ miſticꝰ ſenſꝰē quibꝰ hic eſt vnꝰ ꝓpoſito ꝯgruēs aſſignādusmēſis pͥmꝰr̄formatiōeꝫ pn̄ieNādies decimꝰ ſigͣt obẜuātiā legis dīnelūa qͣrtad̓cīa ꝑfcāꝫ diligētiā oꝑatōiſ ꝟtuoſehora veſꝑtina ꝯſūmatiōeꝫ ꝑſeuerātie¶ Et qꝛ ſola ꝑſeuerantia iuxta Bern̄. int̓ ceteras ꝟtutes triūphat. Ideo licet in alijs i̓bꝰ tꝑibꝰ ſit q̄daꝫagni p̄ꝑatio. in ſola tū hora veſꝑtina eſt eiꝰ ſumptioQꝛ ſemꝑ ſumi dꝫ in ꝓpoſito nūqͣꝫ peccādi mortalit̓.Que etiā veſꝑtina hora deſigͣt ꝙ ſacr̄m ē nob̓ velatūIuxta illud Thobie. xij. Sact̄m regis abſcōdere bonū eſt. Et hec de tꝑe Secūdo deſcribit̉ etiā locꝰ Qꝛin vna domo comedi debebat In qua domoSigͣt̉ eccīe vnitasꝯͣhereticos.ꝓxīoꝝ caritas ⁊ ꝯcordia rixoſos¶ Tertio innuit̉ etiā māducādi ritus In eo qd̓ p̄cipitur ꝙ nihil ſumet̉ crudū nec coctū aqͣ vel lixum. vl̓frixū. ſed tm̄ aſſū igni. Crudū ſumit qͥ nō cogitat qͥdſumit aut recipit. ⁊ mentē diligenter nō diſcutit Lixum ſumit qͥ mēte terrena ⁊ diſtracto affectu humida ⁊ inſipiditate tota qͣſi aqueā ad ſacr̄m accedit Frixum ſumit qui de hoc ſacramento preſumptuoſe inquirit Patet ergo

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