FolioSenſus ꝯmunis eſt potētia aīe que diſcernit ſenſibilia diuerſorum ſenſuū in vno ⁊ eodē tꝑeſicut dulce ⁊ album in lacteSicut dicit homerus talis eſt intellectus in hominibus ter-renis qualem inducit pater filiorum deorumqꝫ id eſt ſolDeceptio ⁊ ignorantia magꝭ ꝓprie eſt in animalibus qͣꝫ ſcien-tia. quia in ipſis magis ꝑficitur ignorantia qͣꝫ ſcientiaEadem eſt ſcientia ꝯtrariorum. Tmulta agunt ⁊ patiunt̉Fantaſia eſt motus factus a ſenſu ẜm actū. ẜm quē animaliaCōmenta. Anima eſt ſubſtantia ⁊ non accidens.Subſtantia eſt dignior omni accidente.Formeſbālis eqͥuoce eē in ſubiecto dn̄r. qꝛ ſubiectū formeſubſtantialis eſt ens in pon̄a qd̓ nō eſt in actu niſi ꝑ formā. ſꝫ ſubiectū accn̄tꝭ eſt aliqd̓ exn̄s in actu .ſ. ꝯpoſitū ex materia ⁊ formaUnde habemus ꝙ omne qd̓ aduenit enti in actu eſt accidensCompoſitū exforma ⁊ materia nō dicit̉ niſi qꝛ forma eſt vna.Forma rerum artificialium ſunt accidentia.Indiuiduum non eſt niſi ꝑ formam ſuamCorꝑa celeſtia nō hn̄t de v̓tutibꝰ aīe niſi intellcm̄ ⁊ deſideriūSollicitudo d̓ina cū nō potuit facere vnū indiuiduū nūeroſꝑ ꝑmanere miẜta eſt ei dando ſibi v̓tutē ꝑ quā ſꝑ p̄t ꝑmanereOm̄e ens naturale deſiderat ꝑmanentiā eternā lidē inſpēNatura ſemꝑ agit ꝓpter aliquid tanqͣꝫ ꝓpter finemDiuerſitas formarum eſt cauſa diuerſitatis materiarumOmne recipiens debet eſſe denudatum a natura recepti.Lux nō reqͥrit̉ in vidēdo ꝓpter ip̄os colores. ſꝫ ꝓpter ip̄m diaDe exēplo nō requirit̉ verificatio ſed manifeſtatio l phonūStelle non vident̉ de die ꝓpter maius lumen ſolisHomo boni tactus ſꝑ eſt diſcretus ſic etiā eſt de alijs ſenſibꝰOdor eſt in medio non formaliter. ſed intentionaliter.Uultures ⁊ tigrides venerunt ad loca prelij ꝓpter odorē quiaccidit in terra grecorum a quingentis miliaribus¶ Albertus Clade facta interra grecoꝝ venerūt vultures ⁊ tigrides a quingentꝭ miliaribus ad cadauera mortuoꝝCommen. Locus eſt ſimilis ⁊ equalis locatoSenſus ſꝑ dicit veꝝ nō in vniuerſalibus ſed in ꝓprijs. ſed intellectus ſemꝑ dicit veꝝ in vniuerſalibus. non autem in ꝓprijs