ſumꝰ dn̄e ſb̓iecte tibi pleb̓ affectꝰ miām tuaꝫ ſupplicatiofidelis obtineat vt qd̓ ꝓprijsmeritis nō p̄ſumit: īdulgētietue laraitate ꝑticipat P. doAd cōpl̓. vſqꝫ remigij ymnꝰTe lucis an̄. Pacē tua cū cęteris Ad matsͣ. inuit̉. ane.ps. vt ī pſalterio Sex l̓. ⁊ ℟.de libro regū: Nō. ꝙ vſꝫ adimpoſitionē libri de ſapiētiaq̄cienſcūqꝫ dn̄icis diebꝰ noctnꝰ dr̄ in 3. noc. pꝰ omelia dn̄rt̓a ℟. de trinitate ſciꝫ Bn̄dicat nos ⁊ ſic ſucceſſiue oniaSecundum lucam.N ill̓. D. i. drſ. Parabolā hanc homo ꝗdā erat diues ꝗ īduebat̉ purpura ⁊ byſſo ⁊ epulabat̉ cōtidie ſplēdide Et rel̓. Ome̓. gre. papeUem frēs km̄i queꝫ diues iſte qͥ īduebat̉ purpura ⁊ biſſo ⁊ epulabat̉ cōtidie ſplēdide niſi iudaycū populū ſignat qui cultū vite exterius habuit. qui accepte legis delicijs ad nitorem vſusē nō ad vtilitatem ℟. de. trilrxinitate Lectio octaua.Uem vero lazarꝰ vlceriCbꝰ plenus niſi gētilē ppl̓m figuralit̓ exprimit. Qui dū cōuerſus ad deū peccata ſua ꝯfiteri nō enibuit. huic vulnꝰin cute fuit. In cutis quippevulnere virꝰ a viſceribꝰ trahitur ⁊ foris erūpit Quid gͦpeccatorū ꝯfeſſio niſi quedāvulnerum ruptioLectio nona.uia peccati virꝰ ſalubriter aꝑit̉ in cōfeſſione. qd̓ peſtifere latebat in mēte Uulnera etenī cutis in ſuꝑficiē trahunt humorē putredinis. etcōfitēdo peccata quid aliudagimus: niſi malū quod ī nobis latebat aperimꝰ Sed lazarus vulneratꝰ cupiebat ſaturari de micis q̄ cadebāt d̓mēſa diuitis ⁊ nemo illi dabat qꝛ gētilē quēqꝫ ad ꝯnitionem legis admittere ſuꝑbꝰille populus deſpiciebatEus chari Ad msͣ. ca.tas ē ī hͦ aꝑuit charitasd̓i in nob̓ qm̄ filiū ſuū vuigenitū miſit d̓s in mūdū. vt viuamꝰ ꝑ ip̄ꝫ ꝟ. Dn̄s regnauit